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Equality in canada essay
Equality in canada essay
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Application of the Doctrine of Equality in the Charter of Canadian Constitution: A Critical Analysis
Abstract
This paper examines critically the application of the Doctrine of Equality in the charter of Canadian Constitution that how this concept has been accommodated and applied in relation to rule of law, good governance and human rights. In doing so the land mark cases of Canada will be given as reference. The constitution is not an instrument for the government to restrain the people; it is an instrument for the people to restrain the government. Fundamental human rights reflecting civil and political rights constitute the conscience of the constitution. Equality right is one of the most significant rights of the human rights and this
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prevents the discrimination among people and government actions with respect to age, colour, sex, religion and language etc. Introduction The right to Equality is the cornerstone of all fundamental rights. Section 15 of the Cherter of the Canadian Constitution accommodates the principles of equality and non discrimination. It accommodates two principles: ‘Equality before law’ and ‘Equal Protection of Law’ meaning due process of law. It reads: (1) Every individual is equal before and under the law and has the right to the equal protection and equal benefit of the law without discrimination and, in particular, without discrimination based on race, national or ethnic origin, colour, religion, sex, age or mental or physical disability. (2) Subsection (1) does not preclude any law, program or activity that has as its object the amelioration of conditions of disadvantaged individuals or groups including those that are disadvantaged because of race, national or ethnic origin, colour, religion, sex, age or mental or physical disability. Canada is a democratic country and people of it are the owner of the state and all functionaries and members of all services must serve their cause and only in their interest. The law is not a respecter of persons; it does not discriminate between the ordinary citizens and functionaries of the state. The privileges of the functionaries of the state are not allowed because they occupy such an exalted and high position but only so that they can perform their functions better in the interest of the people. The government is an agent and trustee for and on their behalf. The honourable Members of parliament are bound by the laws enacted by themselves just like any common citizens of this country. Understanding the Right to Equality The section 15 refers to firstly, ‘equality before law’ and ‘equal protection of law’ and secondly affirmative action programs.
The idea as contained in this section is a combination of the English concept of ‘equality before law’ and the American concept of ‘equal protection of law’. The doctrine of equality is one of the most difficult doctrines to apply to real life situations.
Equality before the law, also known as equality under the law, equality in the eyes of the law, or legal equality, is the principle under which all people are subject to the same laws of justice. The author Anatole France said in 1894, "In its majestic equality, the law forbids rich and poor alike to sleep under bridges, beg in the streets, and steal loaves of bread."3 Equality before the law is one of the basic principles of liberalism4 .
The courts have therefore evolved some principles on the basis of equality and non discrimination can be tested. These principles are as follows
1. Discrimination, whether under substantive or procedural law, would be
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unconstitutional. 2. It is permissible to classify individuals into different groups on the basis of certain criteria which are relevant to the set of facts requiring differentiation. Several decisions of the Supreme Court have judicially enunciated two conditions, namely 1. The classification must be founded on an intelligible differential which distinguishes those that are grouped together from others. 2. The differential must have a rational relation to the object sought to be achieved by the law under challenge. Age Discrimination Justified The above principles were applied in Withler v Canada5 justifying age discrimination. The fact of this case is that the plaintiffs widows whose supplemental death benefits were reduced because of the age of their husbands at the time of death, complained of unequal treatment under the law. The Public Service Superannuation (PSSA) and the Canadian Forces Superannuation (CFSA) provide a supplementary death benefit of twice the salary of the participants upon their death, subject to a reduction for age. Under PSSA, public servants’ benefits are reduced by 10 percent for each year of age in excess of 65; under the CFSA, Canadian Forces members’ benefits are reduced 10 percent for each year of age beyond 60. The plaintiffs claimed that those provisions constitute age discrimination under s.15 of the charter. They thus sought a declaration that the provisions are inconsistent with the charter and of no force and effect. The plaintiffs’ class action also claimed judgment for the amount by which benefit payments had been reduced. The Supreme Court concluded that the approach when addressing equality rights is one that takes account of the full context of the claimant group’s situation, the actual impact of the law on that situation, and whether the impugned law perpetuates disadvantage to or negative stereotypes about that group. The Court first asked whether the law creates a distinction that is based on an enumerated group. Clearly, the reduction provisions at issue in this case were age –related; they thus constituted an obvious distinction on an enumerated group. But then the Court asked whether the distinction creates a disadvantage by perpetuating prejudice or stereotyping. To answer this question, the focus must be on the nature of the benefit. A contextual assessment revealed that the age-based benefit reduction did not breach dection15 because the scheme was designed to benefit a number of different groups, and the benefit reductions reflected the reality that different groups of survivors have different needs. When the supplementary death benefit is considered in the context of the other pensions and benefits to which the surviving spouses are entitled, it is clear that its purpose corresponds to their needs. For younger employees’ long-term income security is guaranteed by the survivors’ pension coupled with the public service’s health and dental plan, it is intended to assist with the costs of terminal illness and death. Rather than causing disadvantage, the reduction provisions actually furthered the goal of the scheme- to provide for surviving spouses according to their needs. Accordingly, the court challenge to these provisions failed. Courts Prompt Significant Legislative Changes Even there is no provisions as to category listed generally in this section , The courts tend to interpret the section 15 broadly. Thus even though there is no reference about sexual preference in section 15, the courts have had no difficulty in concluding that a denial of benefits to same-sex couples is prohibited because it discriminates against applicants on the basis of their sexual orientation. This was held in M v H6 and Halpern v Canada7 cases. In M and H case, Two women cohabited in a same-sex relationship for10 years. When relationship broke down, M. applied for spousal support under Ontario’s Family Law Act. She argued that the opposite-sex definition of spouse was discriminatory and unconstitutional, as it included married persons and heterosexual couples who had cohabited without marrying, but failed to include same-sex couples. The courts found the definition violated section 15(1) of the charter as it formally distinguished between M. and others on the basis of sexual orientation. The lower courts favoured “reading in” a non-discriminatory definition of spouse to the legislation, to enable same-sex couples to claim spousal support. The Supreme Court of Canada, however, dismissed the appeal, and chose to sever the offending section from the legislation. It suspended its declaration for six months to allow the government time to amend the legislation. This would mean that if the government did not create new legislation, the Supreme Court’s decision would result in spousal benefits being available to either heterosexual or homosexual unmarried couples. In response to this case, the Ontario government amended 67 statutes to extend similar benefits to non-married couples, regardless of their sexual orientation. In the Halpern case, the Ontario Court of appeal took a different approach when asked to review the common law definition of marriage. It declared the definition of marriage as “one man and one women” to be invalid as it offends equality rights. It reformulated the definition to the “voluntary union for life of two people to the exclusion of others” and declared this definition to have immediate effect. Consequently, numerous same-sex couples rushed to secure marriage licences. The federal government responded by referring a proposed bill on same-sex marriage to the Supreme Court of Canada for review.8After the Supreme Court affirmed the validity of the proposed legislation and the authority of the federal parliament to define marriage, Parliament proceeded to redefine marriage to include same-sex couples. 9 Equal protection of Law The meaning of the Equal Protection Clause has been the subject of much debate, and inspired the well-known phrase "Equal Justice under Law". This clause was the basis for Brown v. Board of Education (1954), the Supreme Court decision that helped to dismantle racial segregation, and also the basis for many other decisions rejecting discrimination against people belonging to various groups.10 The Equal Protection Clause itself applies only to state governments. However, the Supreme Court held in Bolling v. Sharpe (1954) that equal protection requirements apply to the federal government through the Due Process Clause of the Fifth Amendment.11 This concept similar to due process of law which derives from the Magna Carta (1215),the great charter of English liberties whereby the nobles limited the king’s authority. Its phrase ‘law of the land’ was transformed over the years to ‘due process of law’, a phrase included in 1692 in a Massachusetts statute. In Canadian Constitution the central aim of due process doctrine is to assure fair procedure when the government imposes a burden on an individual. The doctrine seeks to prevent arbitrary government, avoid mistaken deprivation, allow persons to know about and response to charges against them and promote a sense of the legitimacy of official behavior. Therefore, the concept of due process has two aspects, namely, procedural due process which refers that government must follow fair and generally accepted legal procedures in its actions against individuals and substantive due process which indicates to a requirement that laws and regulations be related to legitimate government interest and not contains provisions that result in the unfair or arbitrary treatment of an individual. An accused person who is poor and cannot engage a lawyer where the charge is of an offence punishable with imprisonment for life, he is entitled to be offered legal aid. Our parliament passed law to ensure protection of the peoples’ right which will help fair trial of a weaker and disadvantaged person in our society. Through the help of legal aid a citizen is entitled to equal protection of law. Affirmative Action Section 15(2) provides for affirmative programs.
When a provision is intentionally introduced that has the effect of discriminating one group of people, it mat still be allowed if its purpose is to correct an imbalance that has occurred through discrimination in the past. Thus, the government may intentionally set out to hire women or specific ethnic minorities to get a better balance in the civil service. This is permissible even though it will have the effect of preventing people of other groups, such as Caucasian men, from having an equal opportunity to obtain those same jobs. Universities often have similar programs to encourage minorities to enter faculties to correct historical
imbalances. Conclusion In short, it is true that the Supreme Court has struggled to provide clear guidance to litigants and courts on the meaning of concepts such as “discrimination” or “disadvantage” in section 15 cases. However, this uncertainty is unavoidable in light of the nature and purpose of the equality guarantee and interests it was meant to protect. In our view, section15 claims can only be decided with a careful attention to context, including a consideration of the needs and circumstances of the persons who are alleging unequal treatment and a consideration of the actual impact of the legislation upon them.
One of the few purposes of the Section 11(b) of the Canadian Charter of Rights and Freedoms is to ensure that the right for a fair trial for every person criminally tried on Canadian soil and the right for them to be tried within a reasonable time. This ensures that when the trial is commenced in court while the evidence is fresh and available during the trial. However, trials in the Canadian justice system can be delayed due to many factors in which the criticism could be on either the Crown or the accused. This essay will examine the Supreme Court of Canada case R. v. Morin. In this case, the accused was charged for impaired driving and the trial date set 399 days after the judge scheduled the trial. In total this was 444-days after the accused was charged with the impaired driving offence. The final verdict of this case set a precedent in the justice system due to the decision by the Ontario Court of appeal that decided that the trial delay was reasonable due to lack of prejudice to the accused during the delay.
The Canadian government only protects 18 out of 30 rights in the Universal Declaration and other important rights are ignored. For example, in article 26 of the Universal Declaration, it states that everyone has the right to education. This law is not included in the Charter but I think it is very im...
The inclusion of the Notwithstanding Clause in the Canadian Charter of Rights and Freedoms was an invaluable contribution in the evolution of the liberal democratic state. Not an endpoint, to be sure, but a significant progression in the rights protection dynamic. Subsequent to its passage in 1982 it became the primary rights protecting mechanism, however, its raison d`etre was as a neccessary concession, the pivotal factor allowing the patriation of the constitution. Many legislators present at the constitutional conference in 1981 opposed in varying degrees the entrenchment of a "bill of rights" in the constitution. The premier of Saskatchewan, Allan Blakeney, A preeminent liberal legislator at the time, recognized this potential document as an invitation to judicial review. He feared a conservative judiciary might hinder enlightened policies and sought authority beyond the ambit of an entrenched rights protection act. At the other end of the political spectrum opposition was in the form of an allegiance to parliamentary supremacy as expressed most notably by Sterling Lyon, the conservative premier of Manitoba. Imbedding section 33, commonly referred to as the Notwithstanding Clause, into the constitutional document alleviated these concerns to a degree that permitted their compliance. It is well established that the impetus for the Notwithstanding Clause was of a political nature. To insert this so inspired clause into an intended sanctuary from capricious legislative acts appears tantamount to allowing the fox to guard the chicken coop. Conceivably the same legislative majority that would create the laws abridging rights could exem...
In the year 1957, Canada elected its first Prime minister without English or French root, John Diefenbaker. While growing up in the city of Toronto, because of his German name, he was often teased. [1] He grew up as an outcast, and so he was able to relate to the discrimination and inequality many of the minorities in Canada felt. This essay will attempt to answer the question: To what extent did Prime Minister John Diefenbaker help promote equality to the minority communities. . The minorities in this time period were the women, aboriginals, and immigrants. During his time as the Prime Minister, he was able to help protect the rights of this group because many of their rights were being abused by the society. Diefenbaker also helped the minorities to stand up for themselves and other groups. Diefenbaker was able to bring positive change to the minority communities by making an official Bill of Rights and appointing people of discriminated groups to the parliament while other members did not.
The Charter of Rights and Freedoms is the strong foundation for the diverse country of Canada. They uphold various beliefs and values Canadians may have. Under the constitution in 1982, the CRF (Charter of Rights and Freedoms) was entrenched by then Prime Minister Trudeau. The CRF has 4 rights; Equality, legal, democratic and mobility, there is also 4 freedoms; of Conscience and Religion, of thought, belief, expression and media, of peaceful assembly, and Association. If people feel that their right and/or freedom has been violated, they can go to court by using a “Charter Challenge. ” A charter challenge is when something inequitable or unfair has been done, the citizen can pursue the court case stating that something violated their rights and/or freedoms. All the rights and freedoms help
Canada is perceived by other nations as a peace-loving and good-natured nation that values the rights of the individual above all else. This commonly held belief is a perception that has only come around as of late, and upon digging through Canadian history it quickly becomes obvious that this is not the truth. Canadian history is polluted with numerous events upon which the idea that Canada is a role model for Human Rights shows to be false. An extreme example of this disregard for Human Rights takes place at the beginning of the twentieth-century, which is the excessive prejudice and preconceived notions that were held as truths against immigrants attempting to enter Canada. Another prime example of these prejudices and improper Human Rights is the Internment of those of Japanese descent or origin during the Second World War. Also the White Paper that was published by the government continues the theme of Human Rights being violated to the utmost extreme. All these events, as well as many others in history, give foundation to the idea that “Canada as a champion for Human Rights is a myth”.
Systemic discrimination has been a part of Canada’s past. Women, racial and ethnic minorities as well as First Nations people have all faced discrimination in Canada. Policies such as, Charter of Rights and Freedoms, provincial and federal Human Rights Codes, as well has various employment equity programs have been placed in Canada’s constitution to fight and address discrimination issues. Despite these key documents placed for universal rights and freedoms Aboriginal and other minority populations in Canada continue to be discriminated against. Many believe there is no discrimination in Canada, and suggest any lack of success of these groups is a result of personal decisions and not systemic discrimination. While others feel that the legislation and equality policies have yet resulted in an equal society for all minorities. Racism is immersed in Canadian society; this is clearly shown by stories of racial profiling in law enforcement.
“Honey, you’re not a person, now get back in the kitchen and make me a sandwich!” If a husband were to say these words to his wife today, he would likely receive a well-deserved smack to the face. It is not until recently that Canadian women have received their status as people and obtained equal rights as men. Women were excluded from an academic education and received a lesser pay than their male counter parts. With the many hardships women had to face, women were considered the “slave of slaves” (Women’s Rights). In the past century, women have fought for their rights, transitioning women from the point of being a piece of property to “holding twenty-five percent of senior positions in Canada” (More women in top senior positions: Report). The Married Women’s Property Act, World War I, The Person’s Case, and Canadian Human Rights Act have gained Canadian women their rights.
The Canadian Charter of Rights and Freedoms was enacted under the Pierre Trudeau government on April 17, 1982. According to Phillip Bryden, “With the entrenchment of the Charter into the Canadian Constitution, Canadians were not only given an explicit definition of their rights, but the courts were empowered to rule on the constitutionality of government legislation” (101). Prior to 1982, Canada’s central constitutional document was the British North America Act of 1867. According to Kallen, “The BNA Act (the Constitution Act, 1867) makes no explicit reference to human rights” (240). The adoption of the Charter of Rights and Freedoms significantly transformed the operation of Canada’s political system. Presently, Canadians define their needs and complaints in human rights terms. Bryden states, “More and more, interest groups and minorities are turning to the courts, rather than the usual political processes, to make their grievances heard” (101). Since it’s inception in 1982 the Charter has become a very debatable issue. A strong support for the Charter remains, but there also has been much criticism toward the Charter. Academic critics of the Charter such as Robert Martin believe that the Charter is doing more harm than good, and is essentially antidemocratic and UN-Canadian. I believe that Parliament’s involvement in implementing the Charter is antidemocratic, although, the Charter itself represents a democratic document. Parliament’s involvement in implementing the Charter is antidemocratic because the power of the executive is enhanced at the expense of Parliament, and the power of the judiciary is enhanced at the expense of elected officials, although, the notwithstanding clause continues to provide Parliament with a check on...
Before I continue, it is important to note the distinction that Singer makes between “equal considerations” and “equal treatment”. For Singer, “equal consideration for different beings may lead to different treatment and different rights”. The principle of equality “does not imply that we must treat two groups in exactly the same way, or grant exactly the same rights t...
A component of Canada’s Constitution is the Charter of Rights and Freedoms. This supreme law of Canada holds our common values as a nation. Queen Elizabeth and Prime Minister, Pierre Trudeau, signed the Constitution Act in 1982, this act includes the British North America Act and the Canadian Charter of Rights and Freedoms.Governments stating new laws are guided by this charter. When applying these laws, courts are then guided by the same charter. It is important that we recognize the peace and clarity that the Charter of Rights and Freedoms brought upon our country. Before the Charter existed, there was limited solutions to unfair laws passed by an elected government, this led to a lack of protection for minority rights or fundamental freedoms.
The charter of rights and freedoms is a historic piece of written regulation in the Canadian constitution, where, everyone in Canadian society have become loose in deciding on the lifestyles, people preferred (freedom) underneath the law. It has furnished a whole new identity to the kingdom and have become the symbol of freedom and equality beneath the law, as well as, among different nations around the arena. at the side of the charter, got here freedom and stepped forward legal guidelines approximately multiculturalism and spiritual expressions. Cultures and non secular organization had been given permission to exercise their traditions and values in the society without worry of dilemma.
The Canadian Charter of Rights and Freedoms is a crucial document in our society. Being able to understand and uphold the Charter of Rights and Freedoms is important, as it governs and controls every aspect of our lives. But most importantly, it protects the individual from the state, from conducting unlawful acts, such as unreasonable search and seizure (Government of Canada, 2017) (The Canadian Encyclopedia, 2013). However, who should be left in charge of upholding the Canadian Charter of Rights and Freedoms in our society? Some individuals may think that it is a law enforcement officer’s duty to uphold or support the charter in our society; whereas others may believe it is the governments or the courts role to support or control the charter. Now, this depends on many factors, such as an individual’s personal beliefs, a communities
Since 1948, the Canadian government had decided to pursue Universal human rights making it a huge part of Canadian law. At this point there are four different systems to protect human rights in Canada, these include the Canadian Charter of Rights and Freedoms, the Canadian Human Rights Act, the Canadian Human Rights Commission, and provincial human rights laws and commissions. Human rights in canada did not create a lot of argument amongst human rights as it did in other countries. Most canadians had the idea of Canada being a strong Advocate and positive model of Human Rights for the rest of the world, an example of this is in 2005, Canada was the fourth country to legalize same-sex marriage worldwide, this was possible with the Civil Marriage
Part of the grounds for arguing in favor of the common law system over the codified system is its characteristically equitable qualities. Since antecedents are pursued in all cases, everyone gets the same treatment. This same legal procedure is administered to everyone in spite of their position or creed. Therefore, this system of going by antecedents which had hitherto been set usually leads to equity and fairness. This system of law also has the advantage over the codified system by offering protection to persons via the law of tort.