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Causes and consequences of the Holocaust
Causes and consequences of the Holocaust
The consequences of the holocaust
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One of the more troubling question confronted by society is the one that asks who “we” are, and relates this to humanity that is assumed by human rights. Do “we” and “humans” mean the same thing? Does that fact that we obtain rights make us human? It cannot be denied by advocates of human rights that it rests in the hands of an entity that has the power to grant rights and to not grant them according to the particular aspects of society they deem to be fitting. This entity grants rights and regulates their exceptions and limits. Society allows it in order to gain economic security and advantage. It is to no surprise that Arendt arrived at a grim conclusion for humanity and the existence of “we” as humans in the years following 1945. This “we” …show more content…
The formation of nations and sovereign states whether by separation or union has historically been promoted by common external threats. Following the events of World War I the entirety on Europe put all blame on Germany for the causes of the war. The ramifications of peace were dealt with by population politics, exchanges, national homogeneity, international protocol, and enhancement of power and as discussed before self-determination of states and national populations. It was declared that to “every civilized people, a state,” and that every populations should be international recognized and sanctioned into their own borders. This national homogeneity stated that British live in Britain, French in France, etc. This enhanced the power of the state itself however as history shows the power rested solely in the hands of the head of state. Germany was the exception and because of the claim that Germany was to blame for the war it was rationalized to take every single oversea territory away from them. They were left with an unobtainable sized debt, a bad reputation and were willing to turn to anyone for direction and leadership. Hitler was a man who had a profound conception for human rights, but applied his political theory to only those he deemed worthy of those rights. He was said to have developed his extreme nationalism during this time, desiring to save …show more content…
For while it leans more toward a divine authorization of human rights, it too is intimately linked to the founding of a power that limits those rights on the basis of citizenship. Human rights become in practice, and more often than not in rhetoric, civil rights. A civil right is an enforceable right or privilege given by the state. In terms of the Holocaust, Adolf Hitler did not see the Jews along with other dismissible minorities worth, said rights and because he was so highly sought after for leadership following World War I his actions were supported and dismissed by the citizens of Germany. Bordering counties of Germany as well as the rest of the world found nothing sacred in the abstract nakedness of being a human when they chose to stay silent. In spite of everything that was rumored to be or was discovered factual when humanity in Europe was confronted with a challenge to uphold human rights, they failed. No one stepped up, the government; state institution and collective bodies did not try and prevent this from happening or stop it from escalating. Human rights only exist in political bodies and are essentially paradoxical in the fact that they can nonetheless be denied to those human beings not members of a political community or a nation. The right to dream does not figure in the 30
Lafore makes his detailed explanation in seven lengthy chapters. He goes on to describe the European obsession with nation states and the problems it caused such as: territorial disputes, namely with Alsace-Lorraine; ethnic nationalism, especially with the Serbs (known as pan-Serbism), and twisted alliances to maintain the balance of power between said nation states.
After the initial remarks, the author presents the four myths by setting out the works of several scholars. Marks identifies the first myth as “The Myth of Presumptive Universality”. She presents Joseph Raz’s views that we have human rights not because we are human, but because those rights simply exist. Raz also claims that the rights that we have adopted are biased and do not respect the cultural diversity of the world. The scholar claims that if rights were truly universal then we should’ve had a higher
World War One was greatly influenced by many factors, and in many ways. National interest ignited the mistrust and insecurities within nations, which in turn led to the creation of strong alliances and immense military forces. The growing suspicion Britain had of Germany only heightened the wariness and uncertainty of nations. The means, by which individual nations dealt with the issues within themselves, and outside of their boundaries, in the years preceding World War One, were irrational and improperly thought through. Nations fell into a strong ultra nationalistic point of view, and acted in a way which expressed interest in themselves only.
In WWII Germany was controlled as a fascist totalitarian state under the rule of Adolf Hitler. In 1933, the president of the Weimar Republic appointed Hitler as the chancellor of Germany. He continued gaining support from Germans by telling the Germans what they wanted to hear. He blamed problems on the Jews and promised to solve problems from the depression. Hitler gave the working class more jobs by destroying Jewish companies, the unemployed workers were given jobs of construction of building more works, and farmers were offered higher wages for crops. As chancellor, he controlled the media and censored comments against the war. As a fascist state, extreme nationalism was displayed and gained support through propaganda against Jews. Hitler wanted a larger military for territorial expansion. Eight countries were conquered by him: Poland, Norway, Belgium, Denmark, the Netherlands, Luxembourg, the ...
The fight for equality and human rights has been and still is a continuous battle played out on many fronts ranging from struggles between ruling governments and the people, the definition of societal roles and status, and also within the home on a domestic and individual level. The legacy for these battl...
According to Hannah Arendt, “The Declaration of the Rights of Man at the end of the eighteenth century was a turning point in history”. (Arendt, 290). She begins her thesis by making this affirmation. However, throughout her essay, she further develops the idea that this “Declaration of the Rights of Man” has been questioned ever since then, because of the fact that these human rights don’t really appear to be implemented over a numerous amount of human beings. This “turning point” which Arendt refers to, indicates that when human rights were first conceived, they stated that only the nation worked as the law, and neither the divine law nor anything else had power over them. This was the moment when control over these rights was lost, since there is a deficiency in the precision of who really has the rule of law over them, if not even the human authorities have been able to manage the “universality” they are supposed to express. Hannah Arendt’s explanation on the human rights article called “The
Since the Renaissance of the 15th century, societal views have evolved drastically. One of the largest changes has been the realization of individualism, along with the recognition of inalienable human rights.(UDHR, A.1) This means that all humans are equal, free, and capable of thought; as such, the rights of one individual cannot infringe on another’s at risk of de-humanizing the infringed upon. The fact that humans have a set of natural rights is not contested in society today; the idea of human rights is a societal construction based on normative ethical codes. Human rights are defined from the hegemonic standpoint, using normative ethical values and their application to the interactions of individuals with each other and state bodies. Human rights laws are legislature put in place by the governing body to regulate these interactions.
Human rights have been developing as a concept throughout the history of humans. Human rights have been present in several nations throughout history including in Ancient Greece as Natural Law, 1689 in the English Bill of Rights, 1776 in the American Declaration of Independence and 1788 in the French Revolution’s Declaration of the Rights of Man and the Citizen. It was not until recently in 1948 that the United Nations Declaration of Human Rights was created as an international concept in response to the genocide of European Jews by Hitler.
Introduction One of the main reasons why human rights have been put in place is to protect the public life and public space of every individual being. One fundamental characteristic of human rights is that they are equal rights; they are aimed at providing protection to every person in an equal way. These rights have been entrenched through laws that are passed by states and international conventions. Human rights laws have evolved over time, and have been shaped by several factors, including philosophical theories in the past. This paper looks at the theories of two philosophers, Emmanuel Kant and John Stuart Mills, and how their teachings can be used to explain the sources of human rights.
In the simplest of terms, human rights are those that undoubtedly belong to each person. These rights, from a philosophical standpoint, have certain characteristics that distinguish them from any other. According to Richard Wasserstrom, author of the article, "Rights, Human Rights, and Racial Discrimination," human rights embody several characteristics. Primarily, and perhaps obviously, human rights are those that belong solely to humans (Wasserstrom 631). Moreover, Wasserstrom...
John Tasioulas introduces the idea that human rights are explained by the morals that humans possess through understanding of human dignity. He explains that are three connections that human dignity has to human rights. The first connection presented is that human dignity and rights are rarely distinguished between due to having virtually the same standards in regards to them. The second that dignity is a starting point in moral grounds that human rights build off of. And last, that the idea that human rights are justified by dignity, saying dignity is the ideal basis for human rights. Tasioulas chooses to focus on the last point, that it is our morals that bring about human rights and that our morals come from humans having dignity. The key thing being that human dignity is something that all possess by simply being human beings there is no merit in achievement or by what legislation or social position can give us.
Indeed, human right is never just a legal matter as it also involves moral principles to justify its inalienable and non-transferable status. UDHR preamble states that human right is the “recognition of the inherent dignity”. That means we are entitled to human rights because we have inherent values to be pursued and realized. Human rights are originated in ourselves, but not conferred by law or others. If a society does not recognize those aforementioned justifications, human rights would be unsupported and a...
Proponents of human rights argue that the concept’s universality rests in its non-discriminatory character- human rights are meant for every human being- rich and poor, white and black, men and women, young and old, leaders and followers, elites and illiterate, etc- and are all treated equally.
There have been individuals and even countries that oppose the idea that human rights are for everybody. This argument shall be investigated in this essay, by: exploring definitions and history on human rights, debating on whether it is universal while providing examples and background information while supporting my hypothesis that human rights should be based on particular cultural values and finally drawing a conclusion. A general definition of human rights is that they are rights and freedoms to which all humans are entitled, simply because they are human. It is the idea that ‘all human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.’
... Ignatieff, Michael. The. Human Rights as Politics and Idolatry. Princeton: Princeton University Press, 2001. Kopstein, Jeffrey.