Today's world is full of problems present on an international scale. Yet, differences amongst states compel them to eschew cooperation. The division between the global North and South is the greatest challenge to global governance. The contrast in economic welfare, political stability, and culture among states creates many dilemmas for the international community. The economic differences between highly developed economies and the rest of the world deters cooperation. In addition, social differences between North and South create cultural clashes that breed violence, and adds difficulty to forming international norms. Moreover, the political weakness of some states in the global South create security dilemmas and keep global governance initiatives away from success. The international order is skewed in favour of the global North and serves to empower them. However, international leaders can solve these issues by promoting global equity. In order for global governance to achieve its fullest potential, the world must first address the inequality of states.
The North-South divide is a social, economic, and political separation between the highly developed nations and the rest of the world. The global North encompasses the world's richest countries, including Canada, the United States, western and central European Union members, Israel, Japan, the Asian Tigers, Australia, and New Zealand.1 These countries all currently operate under functional democratic governments and have over $20,000 GDP per capita. The rest of the world's countries belong with the global South; and although they make up the vast majority of the world's population, these states collectively hold less economic and political power. Global problems harm the poorer ...
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Our global world is becoming more connected as we become integrated politically, socially and even economically. Due to the Bretton Woods agreement, different countries have been economically dependent on each other in fear of war to erupt. From then on, different organizations and policies tied more countries into being economic globalized. This economic globalization has then given us many opportunities in trade and more access to natural resources in other countries. Unfortunately, there are some negative effects that are brought to less developed countries.
After the initial remarks, the author presents the four myths by setting out the works of several scholars. Marks identifies the first myth as “The Myth of Presumptive Universality”. She presents Joseph Raz’s views that we have human rights not because we are human, but because those rights simply exist. Raz also claims that the rights that we have adopted are biased and do not respect the cultural diversity of the world. The scholar claims that if rights were truly universal then we should’ve had a higher
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The study of the geopolitics around the globe and over time is a complex task. Numerous factors influence the causal chain of events that determine the course of a state’s history. Geography in its broadest sense limits the ability of a state to become a superpower, but it also allows certain states to thrive with relative ease compared to lesser developed countries. Location, terrain, technology, and demographics work in conjunction to affect the power of certain states, and it is through the effective use of these elements states attempt to raise or maintain their power. It is the fundamental goal of states to seek relative power over other states and regions, and states will act in ways they believe will maintain or increase their power. However, whiles sometimes states may act irrationally or in ways contrary to their own best interest, ultimately what is fundamental to the actions of a state is the belief that their actions will maintain or increase the state’s power.
Theories of global distributive justice address the following sorts of questions. Should we feel morally concerned about the large gap between the developing countries and the developed countries? What duty do us citizens have to provide assistance to the global poor? And what scale should we take the duties to?
People’s ideas and assumptions about world politics shape and construct the theories that help explain world conflicts and events. These assumptions can be classified into various known theoretical perspectives; the most dominant is political realism. Political realism is the most common theoretical approach when it is in means of foreign policy and international issues. It is known as “realpolitik” and emphasis that the most important actor in global politics is the state, which pursues self-interests, security, and growing power (Ray and Kaarbo 3). Realists generally suggest that interstate cooperation is severely limited by each state’s need to guarantee its own security in a global condition of anarchy. Political realist view international politics as a struggle for power dominated by organized violence, “All history shows that nations active in international politics are continuously preparing for, actively involved in, or recovering from organized violence in the form of war” (Kegley 94). The downside of the political realist perspective is that their emphasis on power and self-interest is their skepticism regarding the relevance of ethical norms to relations among states.
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Despite the international system being anarchical, it is not in a state of total chaos due to a number of significant factors such as those above. It is obvious that the current international system is highly influenced by many significant factors and some are more prominent than others. With the continued existence of international anarchy it is up to the States and the International Organisations to continue to make the decisions that are in their own best interest and to maintain order and an ever-improving way of life.
In her article ‘From Citizenship to Human Rights: The Stakes for Democracy’ Tambakaki notes that apart from playing a political role, human rights are in principal moral and legal rights. Like moral norms they refer to every creature that bears a human face while as legal norms they protect individual persons in a particular legal community (pp9).
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In life, you have individuals who where giving the grace of being born with better economical opportunities, and you also have those who unfortunately where born in the other side of the economical spectrum. Some individuals have managed a way to overcome those economical obstacles and have succeeded in the market, abandoning their old life standards and moving into a higher step in the economical ladder. As well as humans, nations suffer a similar economical situation. Some nations have acquired more wealth than others through out time, and the disparity of wealth between some nations is somewhat shocking. To show this broad disproportion, scientists have divided the world in two parts, the North and the South. “The North- South Divide is the socio-economic division between the wealthy developed countries, known collectively as “the North,” and the poorer developing countries as “the South.”… The North is home to four out of five permanent members of the United Nations Security Council and all members of the G8.”(1) As nations become economically developed, they may become part of the “North,” regardless of geographical location, while any other nations, which does not qualify as a developed nation, it is considered to be part of the “South”. The day when the economical situation in the South slightly compares to the wealth of the North is the day when most of our current international conflicts will disappear.
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Since the late twentieth century, the world has experienced a vast transformation with regards to world economies, culture, and politics. The great advancements in technology and communication since the late twentieth century has served a catalysts for what is known today as globalization. The ambition to develop a single global economy along with a universal culture are the promises of globalization. Perhaps the clearest evidence that demonstrates globalization is a reality is the fact that at this point in time very diverse cultures form around the world closer to each other than ever before. That being said, when it comes to the spreading of democracy and human rights, having world cultures closer to each other can prove to be beneficial