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History of the film industry
History of the film industry
History of filmmaking
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Although the philosophical concept of dispositif is applicable to any social structure, the terminology has been widely adopted by film scholarship, beginning in the mid-1970s, with theorist Louis Baudry. A dispositif can be described as the product of heterogeneous elements in relation to one another, which have a specific effect of subjectification on an entire social body. In 1975, theorist Louis Baudry specifically coined the concept of cinematographic angle for dispositif, based on features that were also used to constitute apparatus theory. Apparatus theory refers to the passive experience a viewer undergoes when watching a film under specific conditions, including the darkened theatre space, technology, placement of the projector and …show more content…
Before 1908, it was only one of many sites for the display of moving image. Film had been popularly viewed in cafes, on fairgrounds, churches, and as part of vaudeville showcases. The successful shift of film into the theatre as the dominant form of display was established by the motion picture industry. In France, the man behind the rise of theatres specifically for displaying film was mogul, Leon Gaumont. As film was emerging into a defined industry, with clear divisions between producers, distributors, and exhibitors, the rise of the darkened theatre, such as the Gaumont Palace, was meant to elevate film in such a way where it would be viewed as more than just a fairground attraction, while still giving the appearance of being an accessible, commercial activity. This dominant architectural component of the cinematic dispositif is partially responsible for the creation of historiographical shortcoming in film history. The disparate arms of cinematic viewing have historically been repressed, in this case regarding the white
Lewis, J. (2008). American Film: A History. New York, NY. W.W. Norton and Co. Inc. (p. 405,406,502).
The representation of race, in particular the issue of slavery and abolition in film is not only a highly emotive and potentially divisive subject, but it also provides a means of accessing the past in a manner which is empowering and knowledgeably rewarding for the viewer. Representations of historical contexts in film are often critically considered to be amongst the main sources of the general public's perceptions of the historic past. “When slave narratives are done on film, they tend to be historical with a capital H, with an arm’s-length quality to them. I wanted to break that history-under-glass aspect, I wanted to throw a rock through that glass and shatter it for all times, and take you into it. ”1
The White Savior Complex is a damaging subconscious underlay of the Hollywood system, and more broadly all of western society. It is used to further separate the notions of “us” and “other” by creating a firm separation fueled by self-righteousness, and a sense of entitlement. Hollywood attempts to address race relations, but fails because of this trope. Kingsle, from the article “Does My Hero Look White In This?” described that both racism and colonialism are acknowledged, but not without reassuring that not only were white people against the system of racist power dynamics, but also were actively fighting against it in leadership roles (2013). In the remainder of my essay I will be commenting on many modern films and their use on this trope, and why subscribing to this filmmaking strategy is problematic.
In the movie A Beautiful Mind, the description of schizophrenia is shown in many accurate ways. The Diagnostic and Statistical Manual of Mental Disorders (DSM) states that the symptoms of this disease are delusions, hallucinations, disorganized speech, or unorganized or catatonic behavior. People with schizophrenia are also socially withdrawn and awkward when in contact with other people. These traits of the sickness are shown in detail throughout the movie by way of the character John Nash’s struggle with the disease. Nash is a very intelligent professor but believes he is working with the government to foil a Soviet attack plot. Nash eventually goes onto win a Nobel Prize for one of his theories. The movie shows the effects of schizophrenia on not only one man, but also on the friends and family of the ill individual. Treatment is discussed but not to any great length due to him ignoring the doctor’s orders on medication. Overall the movie shows some very prevalent traits of the disease in great detail during certain parts of the film.
Therefore, they summarize that the reason why Clive suffers in the Amnesia is caused by the hippocampus is not affected. The Hippocampus is a structure that is located inside the temporal lobe, and that is a part of the limbic system. The function of the Hippocampus is similar to a post office used for encoding, storage and recalling memories, all presenting information would first remain, analysed and encoded in the Hippocampus then transmit them to different areas of the brain. In other words, Clive is unable to encode memory and hold information which is currently aware, and it is difficult to form new long-term memory such as explicit and semantic memory. Clive Wearing, now 78 years old, still cannot recover from the anterograde amnesia, he becomes a man who has the shortest memory in the world.
In “The Fish” by Elizabeth Bishop, the narrator attempts to understand the relationship between humans and nature and finds herself concluding that they are intertwined due to humans’ underlying need to take away from nature, whether through the act of poetic imagination or through the exploitation and contamination of nature. Bishop’s view of nature changes from one where it is an unknown, mysterious, and fearful presence that is antagonistic, to one that characterizes nature as being resilient when faced against harm and often victimized by people. Mary Oliver’s poem also titled “The Fish” offers a response to Bishop’s idea that people are harming nature, by providing another reason as to why people are harming nature, which is due to how people are unable to view nature as something that exists and goes beyond the purpose of serving human needs and offers a different interpretation of the relationship between man and nature. Oliver believes that nature serves as subsidence for humans, both physically and spiritually. Unlike Bishop who finds peace through understanding her role in nature’s plight and acceptance at the merging between the natural and human worlds, Oliver finds that through the literal act of consuming nature can she obtain a form of empowerment that allows her to become one with nature.
Woll, Allen L and Randall M Miller. Ethnic and Racial Images in American Film and Television: Historical Essays and Bibliography. n.d. Print.
...ent from the silent era of film, overt racism of ethnic minorities was blatantly apparent within the film medium. However, presently this overt racism however has shifted into a more subtle segregation of casting and racial politics within the film medium. It seems that both the problem and the solution lies in the Eurocentric domination within the Hollywood film industry – and it seems that it still remains challenged to this day.
Over the course of approximately one-hundred years there has been a discernible metamorphosis within the realm of African-American cinema. African-Americans have overcome the heavy weight of oppression in forms such as of politics, citizenship and most importantly equal human rights. One of the most evident forms that were withheld from African-Americans came in the structure of the performing arts; specifically film. The common population did not allow blacks to drink from the same water fountain let alone share the same television waves or stage. But over time the strength of the expectant black actors and actresses overwhelmed the majority force to stop blacks from appearing on film. For the longest time the performing arts were the only way for African-Americans to express the deep pain that the white population placed in front of them. Singing, dancing and acting took many African-Americans to a place that no oppressor could reach; considering the exploitation of their character during the 1930's-1960's acting' was an essential technique to African American survival.
African American representation in the film industry has always been a topic for discussion. Whether talking about character types and roles, the actors being cast or not cast, and the lack of diversity in front of and behind the camera. ‘The contemporary status of race in mainstream American culture is intimately bound to the process of representation within and through the mass media.’ (Rocchio, 2000, p. 4). Any role that was to be played by an African American kept in with the dominant stereotypes of the time of production; incompetent, child like, hyper-sexualised or criminal.
Often racial injustice goes unnoticed. Television tries to influence the mind of their viewers that blacks and whites get along by putting them on the screen to act as if interracial relationships has been accepted or existent. “At the movies these days, questions about racial injustice have been amicably resolved (Harper,1995). Demott stresses that the entertainment industry put forth much effort to persuade their audience that African Americans and Caucasians are interacting and forming friendships with one another that is ideal enough for them to die for one another. In the text, Demott states “A moment later he charges the black with being a racist--with not liking whites as much as the white man likes blacks--and the two talk frankly about their racial prejudices. Near the end of the film, the men have grown so close that each volunteer to die for the other” (Harper,1995). Film after film exposes a deeper connection amongst different races. In the text, Demott states “Day after day the nation 's corporate ministries of culture churn out images of racial harmony” (Harper, 1995). Time and time again movies and television shows bring forth characters to prove to the world that racial injustice has passed on and justice is now received. Though on-screen moments are noticed by many people in the world it does not mean that a writer/ director has done their
The concept of ‘cinema of attractions’ encompasses the development of early cinema, its technology, industry and cultural context. The explanation of how it is perceived by early cinema audiences is closely related to the effects of history at that time. How Gunning coined the term ‘cinema of attractions’ pertains to the history of the film industry at the turn of the 20th century and his interpretation of the audience and their reaction film technology. Single shots, the process of creating a moving picture and the juxtaposition of limited techniques, coupled with a new invention of showing a moving picture.
This essay explores Wes Anderson as an auteur director and how race and class are dealt with in his work. The narrative and unqiue hybrid genre of Rushmore will also be discussed.
Racial stereotyping in American film has revealed what cultural attitudes society had and have toward African Americans. All throughout changes in social constructs, changes in culture, and American film advancements, African Americans have remained a minority. The portrayal of them, however, has changed over time. Even now, after all the changes and advances society has made, there is still very few good representations of African Americans in film.
The article, “White” by Richard Dyer explores both sides of the black and white paradigm in mainstream films –while addressing racial inequalities. Dyer talks about the “…property of whiteness to be everything and nothing [and that this] is the source of its representational power…the way whiteness disappears behind and is subsumed into other identities…”(Dyer 825). Also, according to Dyer “…stereotypes are seldom found in a pure form and this is part of the process by which they are naturalized…”(Dyer 826). Through the application of binarism to the film, The Green Mile, this essay will critically analyze the identities of black and white people. For instance, specific examples of the films mis-en-scene will serve as evidence to show the visible binarism and racial symbolism that exist in this