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Gap between rich and poor in America
Gap between rich and poor in America
Gap between rich and poor in America
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Singer starts out this chapter on the rich and poor in a very strategic way. With laying out statistics like “-think of it as a football stadium full of children-dying unnecessarily ever day” (Singer, 192) it is hard not to be overcome with guilt that these innocent children are dying and you are sitting comfortably watching Netflix waiting for your Chinese takeout to arrive. The topic of the disparities between the rich and poor is such a hot-button issue right now and in my personal opinion I think it always will. No matter how much foreign aid is giving or how much money and time people personally donate, in my opinion poverty will always be around. This isn’t to say that we can’t make it better, but it will take many generations before …show more content…
Singer uses the example of a traveling salesman selling tainted food that would cause a higher rate of contracting cancer upon those who ate it as a way to show that even though the salesman did not know who exactly would die (i.e. there is not an identifiable victim) it would still be considered murder. While this logic makes sense, it is hard for at least me personally to grasp this concept because in my mind killing involves a sort of anger and malice where as letting someone die because you did not donate money to help them does not necessarily come from a place of malice but instead selfishness. Another difference Singer brings up between letting someone die and killing someone is that it is odd to assume that we are only responsible for our actions and not our omissions. Singer brings up the consequentialist’s view point, which in my opinion seems slightly harsh in that even an act like buying myself takeout for myself on the weekend has severe ramifications. With a consequentialist’s attitude I am responsible for the death of the person that could have used the money I used on something I did not really need to live another week. I personally feel like while this technically makes sense it is not realistic. I do not personally believe that I have someone’s blood on my hands because I …show more content…
Singer touches on the fact that those who save all those that they can are usually revered as heroes and saints. While this is a great ideology to work towards, in practice it would be hard for us to give till we are living with the bare essentials. I do not think it is an unattainable goal to give as much as you can to those in need, there are many people who have and are able to live satisfying lives, but for the general population it will take a long time for us to reach that. Singer brings up some great points in that as humans we have an obligation to help those in need, and we do, but it is hard to know where to draw the line. In class we discussed Singer’s example of seeing a drowning child on his way to give a lecture and whether or not he had an obligation to help. I think almost anyone would say that we have an obligation to help someone in immediate danger. But, like what we talked about in class; what if there was an infinite amount of children in the fountain, would Singer be obligated to help them all even if helping all of them wore in out the point that he himself would drowned. I think this is an important concept in that while we are obligated to help those that we can, if it gets to the point we can no longer help
Bentham, an act utilitarian, created a measurement called hedonic calculus that calculates if an action is wrong or right by determining factors like intensity and duration of pleasure. Singer strains on the importance of the act by the number of people affected from it. He believes that every human being is equal. Therefore, geographical and emotional closeness is irrelevant to moral responsibilities. He states that “death from lack of food, shelter, and medical care are bad” and that if you disagree “read no further” because it would be hard to convince anyone otherwise (P. 231 Singer). He argues that if we can prevent bad things from occurring without “sacrificing anything of moral importance” it’s our moral obligation to act on it (P.231 Singer). What is not clear is as to how much we should give, as we should keep in mind that not everyone in the world gives aid to famine relief so we must take that into account. Singer then tries to make it easier on us by stating that instead of negotiating something of comparable ethical significance in his second premise, it can be of any moral significance. He also believes that if one is to ignore a duty to aid others then he or she is no different than an individual who acts wrong. This is because he believes that it is our moral responsibility to do good deeds and people dying is wrong
Peter Singer’s position in his work “The Obligation to Assist”, is that all people are morally obligated to help one another without it causing any additional harm. He refers to “comparable moral significance”, which means that helping another must not cause anything worse to happen, or be a morally wrong action in and of itself, and must also be done if a comparably awful event can be stopped. His first premise is that if absolute poverty is wrong, and it can be stopped without worse consequences, then it should be stopped altogether. His second premise is that if you were to see a drowning child, you would help them out of the lake, even if your coat happens to get wet. His third premise is that morals do not need to be examined, as the need to help others should be logical without examining the morality behind it. His final premise is that the First World is rich enough to reduce poverty, and can therefore feel obligated to help. The implication of this position is that no matter what situation surrounds the person in need of help, another person would be obligated to assist them. Thusly, people who could help without having to forgo “comparable moral significance” and refrain from
In his essay, Singer states that "if it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it." However, if individuals in first world countries were to continuously donate rather than spending that money on luxuries, the majority of their income would be spent on alleviating a global issue and their savings would ultimately diminish down to the level of global poverty until they would be unable to give any more.
Singer, Peter. “The Singer Solution to World Poverty.” in The Allyn & Bacon Guide to Writing. John D. Ramage, John C. Bean, and June Johnson. 5th ed. New York: Longman, 2009. 545-49. Print.
To describe Peter Singer’s main argument for why we have an obligation to help people in need, I will
“The Singer Solution to World Poverty,” published in the New York Times Magazine is an essay that focuses on convincing the reader to donate their extra income to charities. Singer's solution suggests that every American should stop using their money to buy luxuries but rather donate that money to charities, including UNICEF and over sea aid organizations. The opening of the piece starts with a hypothetical scenario, where Dora is put into a situation where she can choose between gaining extra cash verses saving a child’s life. The essay continues to another scenario where Bob, who is also put into a critical decision making choice, has to choose between saving his valuable car and saving a child’s life. Singer then ties together these scenarios and how
In this piece he makes it clear that nearly everyone has the ability to make a difference is others lives. dings”. Narveson, unlike Singer, thinks that our voluntary choices about giving are morally permissible, whether we choose to give or not. If you choose to sacrifice your luxuries for charity, then that’s fine (morally speaking), as long as you haven’t neglected your obligations with your family. In “The Singer Solution to World Poverty”, the author Peter Singer argues that there is no reason why Americans don’t donate money to the needy when they can afford countless of luxury that are not essential to the preservation of their lives and health. In the case that you choose not to sacrifice for charity, then that’s fine too. As per Narveson 's position it’s up to us to help or feeding the hungry and whatever we decide is correct too. What Narveson does argue is that it would be wrong for others to force us to give, say, by taxing us and giving our money to charity. This claim does not contradict anything that Singer says in “The Singer Solution to World Poverty”. Nowhere in that article does Singer say that people should be forced to give. But for a utilitarian, such as Singer, there is no reason in principle why it would be wrong to force people to give. If the policy of forcing people to give maximizes utility, then it is ipso facto the right policy. On the other hand Narveson makes a distinction between
Singer’s utilitarian theory points out his main arguments for his statement “If it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it” (375). He supports this by suggesting that were are morally obligated to prevent bad no matter the “proximity or distance” , “the number of other people who, in respect to that evil, are in the same situation we are” and that we ought to prevent hunger by sacrificing only their luxuries, which are of lesser moral importance (378). This meaning that we shouldn’t limit our aide to only those that we can see or that we know because morally there is no different between our obligation to them and our obligation to those overseas. Also, we should limit our aide to what we think ...
Singer continues by stating “if it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it”(Singer, Pg.231). Like his first statement, this one is easy to swallow. No moral code, save for maybe ethical egoism or nihilism, would attempt to refute either of his premises. His final conclusion is that if it is in our power to stop suffering and death from lack of the essentials, without sacrificing anything of comparable moral worth, we are morally obligated to do so. This essentially removes the current definition of charity, making giving money to famine relief, not a supererogatory act, but a moral duty of all people who have the ability to do so.
The writer behind “Singers Solution to World Poverty” advocates that U.S. citizens give away the majority of their dispensable income in order to end global suffering. Peter Singer makes numerous assumptions within his proposal about world poverty, and they are founded on the principle that Americans spend too much money on items and services that they do not need.
Singer's argument appears to be mainly an appeal to logos, in his argument he reasons why he thinks it is morally required of people to give for famine relief and other needs. However, his argument relies heavily on pathos as well. The main thrust of his argument is this “If I am walking past a shallow pond and see a child dro...
Wealth inequality and income inequality are often mistaken as the same thing. Income inequality is the difference of yearly salary throughout the population.1 Wealth inequality is the difference of all assets within a population.2 The United States has a high degree of wealth distribution between rich and poor than any other majorly developed nation.3
Famine, Affluence, and Morality; Singer suggested, “we should prevent bad occurrences unless, to do so, we had to sacrifice something morally significant” (C&M, 827). However, different philosophers and writers have criticized his view and the general idea to help the poor.
Inequality in the United States was present for a very long time. It wasn’t until essentially the 1960’s when blacks finally had all of their humane rights. It took many courageous and very charismatic leaders to achieve all the things colored people grasped during this time. In my essay today I will be talking about some of these extremely memorable and honorable events and people that transpired and why they are so significant.
Peter Singer practices utilitarianism, he believes the consequence of an action matters more than the reason behind the action. Singer is trying to convince his audience to donate their money to end world poverty. He believes it is moral to give as much money as the person can give, allowing them to purchase just enough for them to live on, and this will be the right action to take. Singer is aiming toward the United States to contribute more to charity. Singer does not consider specific aspects that do not support his argument and causes his argument to not list specific aspects of his belief. Singer’s argument is not a good argument because he does not consider the ramifications of people donating their surplus of money would do to the economy; is it our duty to feed the poor; and that our moral intuitions are not consequentialist at all when it concerns what our rescue duties entail.