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A solution to global poverty
A solution to global poverty
A solution to global poverty
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“The Singer Solution to World Poverty,” published in the New York Times Magazine is an essay that focuses on convincing the reader to donate their extra income to charities. Singer's solution suggests that every American should stop using their money to buy luxuries but rather donate that money to charities, including UNICEF and over sea aid organizations. The opening of the piece starts with a hypothetical scenario, where Dora is put into a situation where she can choose between gaining extra cash verses saving a child’s life. The essay continues to another scenario where Bob, who is also put into a critical decision making choice, has to choose between saving his valuable car and saving a child’s life. Singer then ties together these scenarios and how …show more content…
To him, the logical, thinking consciousness of a human being should always control the spirit or emotions. Aristotle, Plato’s student, discovered an important place for emotion, though, when he examined public speaking. In his studies, he realized that appeals to emotion, or pathos, played an almost equal part to logic in persuading an audience to act or think differently. Now, it seems that Aristotle’s ideas overcame Plato’s because, in the 20th century, philosopher Peter Singer practices Aristotle’s important teachings on rhetoric in his editorial “The Singer Solution to World Poverty,” published in the New York Times Magazine, about the ethical contradictions that allow us to ignore the hunger and suffering of the world’s poor. Logos, of course, is an important strategy for any philosopher. Singer, though, through his hypothetical narrations, the juggling of facts and statistics, and comparisons of middle class luxuries to human necessities, appeals to the guilt of affluent Americans, convincing them that the attainment of luxuries is petty and selfish compared to the needs of the world’s
He continued to mention how Americas are greedy with their money and they can use it to save children’s lives instead of spending money on unnecessary things. Another story was mentioned about a guy named Bob. Bob had had a nice expensive car he had all his money invested into. One day it was parked on railroad tracks and a train was coming, Bob then saw a child also on the train tracks. He had a choice, to save the kid or to save his life investments. Bob had chosen to save his car in which he let the kid get hit. Therefore, only one kid was killed but there are even more kids dying across seas. Singer mentions many times throughout the article how to donate money to save lives. While also mentioning all the different organizations you can use to donate, and how much you should donate. Peter says that it only takes “$200 to save a child’s life. Singer also thinks that Americans should donate any extra money they have instead of going out to dinner or spending money on television’s. He explained that people should donate any income that they make that isn’t a necessity to
This paper explores Peter Singer’s argument, in Famine, Affluence, and Morality, that we have morally required obligations to those in need. The explanation of his argument and conclusion, if accepted, would dictate changes to our lifestyle as well as our conceptions of duty and charity, and would be particularly demanding of the affluent. In response to the central case presented by Singer, John Kekes offers his version, which he labels the and points out some objections. Revisions of the principle provide some response to the objections, but raise additional problems. Yet, in the end, the revisions provide support for Singer’s basic argument that, in some way, we ought to help those in need.
In the article “The Singer Solution to World Poverty” by Peter Singer talks about how Americans don’t donate money to the poor like the children when they have the luxury lifestyle, such as a big flat screen TV or a Bugatti. The author tries to make arguments that Americans should donate money and do not need the luxury lifestyle to survive. Peter Singer is trying to get us to open our eyes and hopefully we will donate money to the needy. He will try to open our eyes by showing two different situations.
Peter Singer’s article “What Should a Billionaire Give- and What Should You?” focuses on how the wealthy could do more to relieve global poverty. Singer uses obvious examples of pathos by showing the example walking by a shallow pond and observing a small child drowning. Singer explains that everyone would save the child at minimal inconvenience, he also says ruining a pair of shoes at the expense of the child is not acceptable for a child to drown. This metaphor shows Singers heavy use of pathos within the article. Singer also exposes the nature of human nature when he our inclination to collect all the things we want with ignoring global poverty and us being responsible for the deaths of the children. Singer argues that wealthy people should
Peter Singer is an Australian ethical and political philosopher, best known for his work in bioethics. He argues that our ordinary patterns of spending money on ourselves are immortal. He thinks that spending money on things that benefit us rather than others, are not essential to preserving our lives or health. He believes that we should give most of our hard earned money to the poor or homeless. Singer states, “The money we spend on fancy dinners, new clothes, or vacations could instead be sent to relief agencies that save people’s lives.” Singer offers three cases where people have the opportunity to prevent an innocent person’s death, but fail to do so. The person in each of these examples has done something extremely immoral or wrong.
Everyday wealthy American’s splurge on what some would consider unnecessary items such as electronics, foreign cars, gaming systems and other luxury items to go into their grand homes. In Peter Singer’s, “The Singer Solution to World Poverty,” he states that Americans that can afford excessive amounts of high-priced items should be able to donate to the less fortunate. Though Singer cannot force anyone to donate he creates two theoretical situations to support his argument and leaves the reader wondering if they should donate or not. The theoretical situation persuades the reader into donating but slowly loses their persuasion as the article goes on when Singer demands not only a certain amount but all of their extra money but all.
In this paper I will argue that Singers arguments for solving world poverty are unrealistic for most people, not just those people in a well-off nation as America. Singer’s arguments are based on a Utilitarian Philosophic point of view, where he believes and practices the morally expected acts of kindness to our fellowmen. He does this through donating most of his salary to charities and argues that we should strive to do the same, but digress and argues the grave challenge that we face in our decision to adopt his philosophy. He concludes that all humans, specifically us in America faces the predicament of how we should act as it relates to how much we give to suffering
... to World Poverty", the speaker uses potent pathos, thought provoking rhetorical questions, ethos, and a assertive tone to demonstrate that it is in the best interest of man kind for those living lives of luxury to exchange opulence for altruistic lifestyles which leads to a more meaningful existence. Through his usage of rhetorical questions and aggressive tone the speaker is able encourage self reflection which leads to greater acceptance of his utilitarian philosophy. The speaker also utilizes a bold tone, allusions, and references to professionals such as Peter Unger to build his credibility as an author and to gain the trust and respect of his audience. Singer uses pathos along with his assertive tone to evoke anger from the audience and make them more willing to accept the idea that forsaking materialism is in the best interest of the world community.
In comparison, Singer holds that as we have a moral obligation to save the child then we also have the same obligation to save those dying from poverty. He argues that as we sacrifice our expensive clothes to save the child; we also have the ability to sacrifice the money we spend on luxuries. We should, says Singer; only spend money on basic necessities and give the rest away to those in dire need of it.
Peter Singer, an Australian Moral philosopher, argues in his essay “ Famine, affluence and Morality”, that "If it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, then we ought, morally, to do it.” Singer goes on to argue, essentially, that rich westerners ought to donate more than what is standard practice to humanitarian causes, and to do otherwise is immoral. Though few could doubt Singer's devotion to helping the poor around the world, Singer's essay ultimately fails. The best case scenario is that Singer is engaging in supreme wishful thinking, worst case is that he is being intellectually dishonest.
Singer continues and “ . . . begin[s] with the assumption that suffering and death from lack of food, shelter and medical care are bad” (Singer 231). He brings to the audience attention that most humans will agree with his previous statement, implying that the majority of readers are in agreeance with him on what is bad. To follow, Singer argues that if we have the ability to stop something bad from taking place, without doing anything immoral, neglecting to advance something of moral importance and bringing about anything else equally bad, we have to do it. Singer gives two principal corollaries: the idea that proximity does not matter and the concept that giving to other is not just charity, but moral duty. He believes that it is our moral responsibility to look behind our self-interests and support others who are suffering no matter their location. Singer’s essay highlights the importance of giving up enough without sacrificing anything of proportionate moral significance to prevent the misery and misfortune in the
Peter singer argues that it shouldn’t be any reason for Americans to don’t donate money to poor children when they can afford luxuries that are not important for their lives and health. Singer used two examples with two different situations and he tying to motivate readers to donate as much as money they can.
In Singer’s “Famine, Affluence, and Morality” (1972), he describes how he believes everyone’s approach to global poverty should be. He starts by describing how people in many places in the world are dying from hunger, having no shelter or access to medical care. Other people have the ability to stop this from happening if they make the right decisions. He
In “Famine, Affluence, and Morality”, Singer claims that the moral valuations of a reasoning body can be quantified economically, that people mustn’t help those in need who are near to us before helping those across the globe if their suffering is greater, that one must believe that every person on earth is equally morally obligated to relieve suffering but must act as though no other people are attempting to do so—in short, that nothing may lessen “our obligation to mitigate or prevent” any evil, pestilence, or discomfort across the globe until we are all living in equal squalor. If this principle isn’t sufficiently abhorrent, Singer concludes his argument by stating that were we to accept this ‘m...
Singer uses some extreme methods in order to achieve his goal of getting readers to truly believe in his ideas and change their values and lifestyles. He uses an informal and conversational tone in this article and he demonstrates his views in an emotional manner by giving several illustrations. The author’s main point is that it is morally wrong for affluent people to spend money on unnecessary things such as restaurants and vacations when children are suffering in other countries. The use of this points out that the author believes in moralistic and compassionate values.