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Nature and nurture debate
Debate on nature vs nurture
Nature and nurture debate
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Discussion on the Determination of Self
In every day life we experience causality and order, which would
suggest that everything is ordered and caused by something outside
ourselves. However it is hard to believe that we have no free choices
when presented with a decision to be made, surely if we were unable to
make choices concerning the direction and outcome of his own life, is
a slave. However many philosophers and thinkers have pondered this
over the years, and some believe that when we believe we are presented
with choices we are being deceived, and as B.F Skinner said, ‘human
beings.. are not free, because all men are really puppets or robots.
Man is a meat machine.’ He argues that as a puppet, we have no will of
our own: our movements are entirely under the control of the
puppet-master who pulls the puppet – strings. This presents a problem
for us, because even if we were to hold that man has no real freedom
and all his actions are controlled, we need to know who it is that is
‘pulling the strings’. It has been supposed that he is God, who is
omnipotent and omniscient. These capabilities surely allow him to
control the destinies of mankind. This concept is known as theological
determinism. Both St Augustine and Calvin had a clear belief in
theological determinism. According to Calvin, God has already decided
who is going to go to Heaven and who is going to Hell. God’s power is
magnified at the cost of man’s freedom. It seems to me that by
accepting this theory of determinism, one must reject the idea of
moral responsibility. We must choose whether we believe that at the
point of decision making a person can distinguish and thu...
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...argue that the order and patterning we perceive
in the world is purely circumstantial, although it cannot be denied it
also does not necessarily lead to a strict determinism, to do this
would not be logical. As Kant has pointed out, ‘freedom’ is not
strictly the oppsite of ‘determinism’, which is completely
constrained, forced or compelled. The opposite of this would surely be
better described as ;chance’, where events would be completely
unpredictable and random. Free will by it’s definition cannot be fully
determined, yet surely it is an impossibility that we, along with our
actions, destinies, and characters are pure chance. Kant maintained
that an act of free- will cannot be fully determined nor can it be
pure chance, but somehow it is both. He said the only explanation is
to ‘comprehend the incomprehensibility.’
What is power to a human? As time has gone by, there have been many forms of control and influence in the world. Many strive to achieve total rule over a society or group of individuals. Yet the question still presents itself to the average man. Why does man desire power so greatly even though there is visible trouble that follows? Shelley’s Frankenstein, Vonnegut’s “Harrison Bergeron”, and Shakespeare’s Julius Caesar, whether through the situation or the character themselves, depict the evils and hardships due to an imbalance and poor management of power.
Most recent theories on motivation conclude that people will start certain behaviors under the belief that this behavior will accomplish desired goals or outcomes. With Lewin (1936) and Tolman (1932) leading the charge, the goal-oriented behavior led researchers to want to understand more on the psychological value people attribute to goals, people’s expectations on reaching these goals, and the structures which keep people striving to achieve these goals. After some recent findings on goal-oriented behavior, researchers were able to differentiate different types of goals, whereas before researchers assumed that goals that were valued the same, with the same expectations of achievement, would need the same amount
is unwilling to stop his punishment and even the gods and goddess' can see this as said best
Christianity makes one believe that if you do sin or do harm to one another then you will never reach heaven but rather be punished to a lifetime in Hell. In contrast to what Hell is portrayed as Heaven is thought of as a place where one is reunited with those that have passed before them, and no harm can be done because you are now with God. While this is something that everyone chooses to imagine, we will never truly know what Heaven, if there is one, looks like. Heaven is not as cookie cutter as we would all like to believe and that may be due to the different lives that humans live on earth. Heaven may take different forms depending on the life one lived on earth, whether it be good or bad. There is not one person who dictates whether you will go to Heaven or Hell and who is to say that all the bad that one may have done in life cannot be outweighed by all the good that they
This article, Life as a Maid’s Daughter by Mary Romero, takes the reader through the life a girl named Teresa. She lived a unique life, because she was able to see the differences ways in which different races and social classes of people live in America. Teresa and her mother Carmen are lower class Mexican-Americans, and the people that Carmen is a maid for are upper-middle class white Americans. Throughout her life Teresa learns about different aspects of herself (i.e. race, social class, gender, and family) through interactions with her biological family and the families of the employers.
Ambrose Bierce’s short story, “Moxon’s Master,” and John Steinbeck’s novel The Grapes of Wrath offer an examination of what distinguishes the essence of being human. Although the works share some components in their respective conclusions regarding what the essence of humanity is, each work possesses its own motive for contrasting the essence of humanity with an increasingly more convincing doppelganger of humanity, the man-made machine. “Moxon’s Master” offers a definition of the essence of man through a philosophic argument, and warns its reader of the dangerous implications regarding the seeming tendency for the man-made machine to meld more closely with that definition. The Grapes of Wrath defines the essence of humanity with the allegory of Manself, while discussing the consequences of blending man with machine as being dehumanizing and resulting in the creation of monsters beyond the control of man.
Throughout history dictators such as Hitler, Mussolini and Kim Jong-Iland have used fear to manipulate thousands, if not millions, of people. Anthem by Ayn Rand explores a dystopian world where man is completely controlled. He complies to every order and demand without hesitation and is wholly satisfied with the way life is because it is all he knows. It is said to fully dominate a man, dictators must not only enslave his body but also destroy his mind. The manipulation in Anthem is far past fear alone; the leaders in Anthem also strip individuals of their identities, turn people into “robots” and leave the population naïve.
Wood, W. M., Karvonen, M., Test, D. W., Browder, D., & Algozzine, B. (2004). Promoting
God is Omnipotent: He is all powerful. The lord can do absolutely anything he want, as long as it i...
The better which a person develops an understanding of themselves and of the other people around them, the better able they will be able to develop intimate relationships. A person who has a negative model of self and has a negative model of others , otherwise known as Fearful, is going to shy away from attachment and be socially avoidant which obviously is going to affect the crisis of intimacy versus isolation. The example describes a person who is hesitant to make long term commitments and resists urges to display intimacy, but is capable of forming a dependency on him by the other in the relationship. A Preoccupied person has a negative self model and a positive model of others. They often tend to be overly dependent and ambivalent. The example suggests a person who might be shy and conservative but is capable of not displaying their awkward feelings to the other person. A Secure individual has a positive model of self and others. They are comfortable with intimacy and autonomy and often do not have a difficult time in forming intimate relationships. The example describes this person as someone who is very capable of healthy relationships and good communication skills. It seems like a secure person has all the good qualities that any relationship requires. And finally, a Dismissing person has a positive model of self but a negative model of others. They are characterized by denying attachment and their counter dependency. All of the differences among the different models result from past experiences in the individual’s life. How they were raised in terms of different parenting styles and methods of child raising affect an individuals internal working models of self and others.
Self-determination theory is one that assumes all humans are born with an innate drive to better oneself, basically becoming self-actualized, which is referred to as full-functioning. In self-determination theory, or SDT, full-functioning is characterized as “being aware and mindful, acting autonomously…, and pursuing and attaining intrinsic life goals” (Deci, Ryan, and, Guay 2013). SDT describes three autonomous behaviors: intrinsically motivated, extrinsically motivated, and emotionally motivated. SDT also describes three psychological basic needs of every human: the needs for competency, autonomy, and relatedness. The need for competency causes people to try tasks slightly tougher than they can currently manage, in order to improve upon
John F. Crosby in his work, The Selfhood of the Human Person, attempts to provide an advancement in the understanding of the human person. Persons are conscious beings who think and know they are thinking. He claims persons are not merely replaceable objects, but characters who cannot be substituted or owned. Crosby describes personhood as standing in yourself, being an end to yourself, and being anchored in yourself. A feature of personhood is that persons can be conscious of everything in the universe while the universe acts on them. Additionally, personhood means persons exist for their own sake and not for the sake of others. However, persons who are centered in themselves often give of themselves. Persons are incommunicable unlike any other piece of creation. A quality of the incommunicability of persons is action. Aquinas explains person are not acted on but act through themselves.
The second issue that I identified, relates to autonomy or self-determination. I struggled with labelling this fundamental concept in the social work discipline. My first blatant encounter with this issue occurred during the week of September 14th while I was attending a vigil. The patient was actively dying and requested that his spouse turn on the television. Initially she refused, she feared that it would agitate him and prevent him from resting. Since the patient was diagnosed with cancer rather than dementia, I felt that he was aware of what he was asking for and knew what he wanted. I directed by questions towards his spouse, because I did not want her to feel like I was trying to override her rules. I asked her if he normally watches
Everyone has a soul. Every soul has a destiny. In the Bible, God explains that every soul will be judged. God warns mankind that during judgment we will receive a one-way ticket to eternity. The Bible also teaches us that during this life we have two choices. We are granted free will to serve and honor God through Jesus Christ who is in Heaven, or we are free moral agents to choose Satan who will reside in Hell. Heaven is good. Hell is evil. The fact that God created mankind’s soul with an eternal destiny should have a significant impact on our choices and priorities. The benefits and splendor of Heaven are greater than the punishments and tortures of Hell.
Truth of oneself makes it visible when faced with absurd events in life where all ethical issues fade away. One cannot always pinpoint to a specific trait or what the core essence they discover, but it is often described as “finding one’s self”. In religious context, the essential self would be regarded as soul. Whereas, for some there is no such concept as self that exists since they believe that humans are just animals caught in the mechanistic world. However, modern philosophy sheds a positive light and tries to prove the existence of a self. Modern philosophers, Descartes and Hume in particular, draw upon the notion of the transcendental self, thinking self, and the empirical self, self of public life. Hume’s bundle theory serves as a distinction between these two notions here and even when both of these conception in their distinction make valid points, neither of them is more accurate.