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American journalist Dionne Searcey published two articles in the New York Times on October 25th, 2017 describing the lives of young girls in Nigeria. These girls are constantly surrounded by warfare and violence and it is nearly impossible for it to not interfere with their daily lives. The terrorist group Boko Haram has been using these girls along with other women and children to harm their own people via suicide bombs. After torturing or killing their family members, members of Boko Haram will strap bombs onto children and instruct them to walk into crowds and detonate the bombs, or else they will be killed. Some of these girls refused to take other people’s lives and survived, and Searcey tells their story. Searcey’s second article will …show more content…
She shows how the girls defy stereotypes of women in the global south, all while still maintaining their cultural values and religion. Searcey describes how the girls were forced to wear suicide belts or had bombs shoved into their hands by Boko Haram militants, often after the girls reject one of their “marriage” proposals. She notes, “Most of the girls interviewed said… that they had been deployed as bombers after refusing to be married off to a fighter. For years Boko Haram fighters have forced girls into ‘marriage’, a euphemism for rape, sometimes impregnating them.” This shows how the girls were able to resist not just the suicide bombings, but were able to stand up for themselves and protect themselves from sexual assault or rape. In these cases, being forced to commit suicide by bomb is the consequence Boko Haram inflicts upon these girls when they don’t conform to traditional gender-roles. Instead of being treated as a sex object, the teenage girls stood up for themselves in response to this gender-based oppression and even overcame the consequences of not conforming to the gender-roles they were expected to …show more content…
In one paragraph, she describes, “The humanitarian situation in the region is dire...some [people] living in famine-like conditions...many live in decaying buildings and thatched huts...one small group survives on roasted scraps of cow hide discarded by local tanneries.” Although Searcey did not victimize the girls, she victimized the entire region of Nigeria by focusing on these conditions that Western nations would believe indicates a less-civilized society. She also mentions “...Boko Haram’s hatred of Western education” in order to convince the audience that Boko Haram is the ultimate evil: Nonwestern. It is as if she believes that people won’t come to the conclusion that they are evil even after reading about the violence they’ve put these girls and the rest of their society through. She still feels the need to emphasize that Boko Haram hates the West in order to persuade readers to share her
Think about how your life was when you were ten. For most people, the only worries were whether you finished your homework and if you’ve been recently updated for new games. Unfortunately, in Sierra Leone, kids at the age of ten were worried about if that day was the only day they’d be able to breathe. The cause of one of this devastating outcome is Sierra Leone’s Civil War. This war was a long bloody fight that took many lives and hopes of children and families.
Rumors spread to Najmah that “woman wearing henna on their fingertips had their fingers chopped off”(Staples 12). When Najmah heard the clink of bangles under a woman’s burqa and the click of her heels on the pavement, the sound created an unsettling sensation within her. Suddenly, Najmah recalled how the “Taliban would whip women whose shoes made a sound on paving stones (Staples 180).” She wanted to warn the woman, for her mother had told her that “women risk their lives by hiding their jewelry” (Staples 180). As for Nusrat, notwithstanding the fact that she just moved to Pakistan not long ago, she was extremely vigilant and prudent when the Taliban was around. One time, a servant of Nusrat’s disappeared. Nusrat sent someone to search for her and discovered that “she had been badly beaten and was held without charges” (Staples 99). From this incident, the unfair treatment towards women helped Nusrat to learn more about the Taliban’s rules in Pakistan. Given the facts above, it is very apparent that Taliban’s cruelty toward women is depicted precisely and vividly through the different stories of two
I was in the grips of genocide, and there was nothing I could do. Operation No Living Thing was put into full effect (Savage 33). The R.U.F., however, was not alone in servicing children as their own messengers of evil, the military group countering their acts of violence also had children fighting their battles. A Long Way Gone and The Bite of the Mango are eye-opening books because they give people all over the world a glimpse into the horrors kids in Africa face on a daily basis. However different Mariatu Kamara and Ishmael Beah’s experiences were regarding their journeys and disabilities, they both exhibited the same extraordinary resilience in the end to better themselves, create futures they could be proud of, and make the best of what the war left them.
Within Afghanistan, there is a hidden subculture of bacha posh. A bacha posh is a girl who, usually at her family’s insistence, dresses and acts like a man. In Jenny Nordberg’s novel The Underground Girls of Kabul, the practice of creating, being, and transitioning from a bacha posh is explored. Nordberg interviews many women who were or are bacha posh, along with professionals, as she tries to discover why such a practice exists, and how it can survive in such a patriarchal society. Nordberg also explores the potential feminist motives behind this practice. Afghanistan and its culture is a mystery to many western societies, it is for this reason that it is imperative that we understand why this behavior is needed and how if affects the society as a whole. There are positives and negatives to every situation, including bacha posh, and it is important that the world understands both parts of the practice that is known as bacha posh because this tradition causes more harm to the society than good.
First, Malala Yousafzai is a Pakistani civil rights activist fighting for equal education in her country. Both Malala and her father, who ran a school close to their house, were threatened by the Taliban to stop allowing girls to go to the school and stop speaking outright about equal rights. However, Malala was already an advocate for girls education, writing on a BBC blog under a pseudonym, and neither her nor her father would back down. As a result, the Taliban attacked Malala’s bus one day as she was going to school, singling her out, the terrorists shot her three times and injured some of her friends. Although she
Governments often claim that they are helping women gain equality when they invade and impress their values on other cultures. In “Feminism as Imperialism”, Katharine Viner states that “Bush cut off funding to international family planning organizations [and then claimed he] bombed Afghanistan to liberate the women from the burkas” (1). However, the problem with wars claiming to “save” women is that the majority of the time women are just becoming victims of western misogyny as opposed to eastern misogyny (Viner, 2). Just because some women choose to wear head coverings doesn’t make them repressed, “liberation for [Afghani women] does not encompass destroying their identity, religion, or culture and many of them want to retain the veil” (Viner, 2). Therefore, using women to justify war is counterproductive because it still represses women and ignores what the women actually
The Islamic women of Afghanistan are denied many of the same liberties that Americans take for granted everyday. Although the religion that they have faith in, according to Janelle Brown’s “Terror’s First Victims”, “guarantee[s] women status in society as individuals and religious d...
Lila Abu-Lughod’s article titled, “Do Muslim Women Really Need Saving?” takes a closer look at the problematic ethnocentric approach many have when trying to gain an understanding of another culture that may be foreign to that individual. In this analytical paper, Lughod looks at women in Islam, specifically the treatment of women and how it might be utilized as a justification for invading into a country and liberating its people. The country Lughod refers to in her article is Afghanistan, and Lughod points out the misunderstanding from the people to the Bush administration like First Lady Laura Bush who believed that intervention was necessary to free women from the captivity of their own homes. It is important to consider the role that different lenses play into all of this, especially when one’s lenses are being shaped by the media. Depictions of covered women secluded from society leave a permanent image in the minds of many, who would then later support the idea of liberation. This paper will discuss that the practice of using propaganda when referring to the lifestyle in the Middle East is not exclusive to the U.S; rather it has been utilized throughout history. Additionally, we will take a closer look on the importance of symbols, such as veils in this case; help to further emphasize the cause to liberate. Finally, we will analyze Lughod’s plea towards cultural relativism and away from liberal imperialism.
Women in America do not have to worry about a terrorist group coming and taking their rights away. They have a government that protects them from these groups and makes sure they have the same rights as others. In the Middle East, especially Afghanistan and Pakistan, women are scared to speak too loudly. These women live in fear each day of their lives because if they make one small mistake it could mean their life. Yet, there are some people who are fighting for women’s rights, especially women’s education. Malala Yousafzai is a girl who fought for women’s education. At the age of eleven, Malala began writing a blog for BBC Urdu. The blog described how she was upset that women’s education under the Taliban would be forced to stop. Malala also appeared on national television talking about women’s education. She has become a symbol of resistance against the Taliban. Even after Malala was put on the Taliban’s hit list, she continues to speak out about what she felt needed to be said. Malala would give her life for this cause, and she almost did. On October 9, 2012, Malala was on her way home from her morning classes when a man walked on to her bus and asked, “Who is Malala”. When she said it was her he shot her. The bullets hit her head and her leg. The Taliban ordered for her to be shot because she was promoting western culture in Pashtun areas. In another case Mukhtar Mai stood up for women’s rights and was sexually assaulted by multiple men with orders from the tribal council. The tradition in Mukhtar’s tribe was that a woman who is sexually assaulted by multiple men should kill herself, but instead of committing suicide she fought for her cause (Samira 28-30). Although the Taliban restricts women’s education for religious reaso...
The Web. 25 May 2014. The Taliban's War Against Women. U.S. Department of State. N.p.
Travesties are committed against women every day, in every country, in every city, town and home. In Afghanistan women are not only discriminated against, they are publicly reduced to animals. Women are deprived of basic human rights: they are not allowed to travel outside their homes without being completely covered by the traditional shroud-like burqa; they are not allowed to speak or walk loudly in public; they are not allowed to laugh or speak with other women; they are not allowed to attend school nor work; they are expected to be invisible; they are the ghosts of what were once educated, notable, and successful women. With their ruthless and extreme laws, the Taliban have effectively removed the physical presence of women in Afghanistan. The Taliban have stolen the very souls of these women and have turned them into the “living dead” of Afghanistan. The Taliban’s harsh restrictions and extreme religious laws have tainted the freedoms and basic human rights of the once valued and prominent women of Afghanistan.
The only glory and satisfaction enjoyed by the women portrayed in Things Fall Apart was being a mother. They receive respect and love from their children. They are strong for their children. The women are viewed as very gentle and caring. They are expected to take care of their children with the best of their ability and are trusted totally by their children. This honorable presentation of women is used by Achebe to identify women's role in the Ibo society. This presentation is necessary to show that women indeed play an important role in society.
Fatoum Al-Jassem, aged 14 or 15, was taken to a Sharia court in the city of Al-Reqqah after the Islamic State of Iraq and Syria (ISIS) militants caught her using the social network. Fatoum Al-Jassem was sentenced to death by stoning after the court decided she had shown immoral behavior. After that, women are no longer allowed to leave the house without a male relative or see a male doctor. (Diana Herst) This shows that women are punished for small triviality....
Throughout the centuries, the roles of Nigerian women have continuously evolved. During the pre- colonial era, women in Nigerian tribes were not only child bearers and wives, but also free adults. They played critical roles in food preparation, weaving, pottery, and the economy. However, the impact of British rule in Nigeria made a significant shift from the pre-colonial to the post- colonial era. The influence of the Catholic Church, Western style education, patriarchal government and modern ways of making money took a major toll in a woman’s role in society. As demonstrated in the history and literature of Nigeria, society can clearly witness the setbacks and growths of Nigerian women experienced. This literary paper’s purpose is to analyze how these women came to be, what exactly caused to evolve, and where they stand in today’s society.
The need for this arises because there is the traditional tendency of the Nigerian society to restrict the women to their biological roles as wives and mothers. This is carried into all spheres of the societal life. If rears its head in literature where it puts a strong ban on women. In Nigerian male-authored texts, especially this view is up held without compromise as if the biological role is the only destiny for the Nigerian women. The tendency to relegate women to the background becomes naturally, a part of the patriarchal ideology of the Nigerian society, which seems among other things to place women just at the very brink of existence.