“The Lottery” and “Harrison Bergeron” Similarity and Differences.
Mankind tends to accept and follow old traditions without understanding or questioning the real meaning and benefits of it. “The Lottery” written by Shirley Jackson and “Harrison Bergeron” by Kurt Vonnegut depict dystopian societies where the population blindly accept their way of life and follow traditions under the fear of punishments of Gods and governments. “The Lottery” illustrates a village that holds an annual event to randomly choose one of its inhabitants to be stoned to death as a tribute to have a good crop and maintain the order of their community. Vonnegut depicts the United States in the year of 2081 where people were made equal in all possible ways due to the Amendments to the constitution, with use of devices to weaken the population abilities to think and move, strictly enforced by government officials. The major similarity between both stories is cruelty being normalized in both societies. Differences can also be found in both stories, the villagers’ Blind acceptance to a tradition in “The Lottery”, and freedom of thought. While in “Harrison Bergeron” the population was forced to obey the rules and forbidden to think or rebel against the government.
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Shirley Jackson describes the lottery being an annual event where someone gets randomly drawn to win the prize of getting stoned to death, Tradition which no one has ever questioned its purpose or opposed to it. “Although the villagers had forgotten the ritual and lost the original black box, they still remembered to use stones” (Jackson 7). People in “The Lottery” were so accustomed to the tradition that no kind of emotion or feeling was shown at the time of stoning, no matter if it was a family member or a close friend. Their blind acceptance to the lottery made murder become natural that time of the
In “The Lottery” the author uses many different types of themes to inspire the reader to feel certain emotions. Themes such as the perils of blindly sticking to outdated traditions. Traditions such as sacrificial murder in which some ancient societies believed that “Life brings death, and death recycles life” (Griffin); this shows how some readers could accept the actions depicted in this story. Yet another way of looking at it and finding a way to accept it is that it’s been said that capital punishment today is a form of ritualistic killing. But other readers may just see it as cold blooded murder in which they may be appalled that some societies could still do this in 1948 when this story was written.
In Shirley Jackson’s short story The Lottery, the people of a small American town struggle to hold onto a gruesome tradition, one which has greatly affected the moral values of the society. In writing this story, Jackson is commenting on tradition; how, when taken to extremes, it can hinder society. THis horrible tradition of stoning people to death is a normal event from the perspective of the townspeople; one which is practised by the whole town. Early on in the story, the narrator states that the lottery “was conducted - as were the square dances, the teen club, the Halloween program - by Mr. Summer…” (Jackson 1). As evidenced by this quote, the lottery was just another event comparable to other events that society deems normal. In other words:
Toward the finale of the short story, Shirley Jackson, the author of “The Lottery” declares, “Although the villagers had forgotten the ritual and lost the black box, they still remembered to use stones” (873). Many of the residents display no knowledge of the lottery and only participate because of tradition. In fact, only Old Man Warner recollects the authentic purpose of the lottery. He furnishes some insight behind the tradition of the lottery by declaring, “Lottery in June, corn be heavy soon” (Jackson 871). Old Man Warner reveals the original reason for holding the lottery, but Jackson clearly demonstrates that the original purpose no longer exists. The villagers comprehend the procedure of stoning the victim but nothing else. Nick Crawford articulates in an easy about “The Lottery,” “The most disturbing thing about Tessie Hutchinson’s unexpected demise is its...
Freedom is one of the many great qualities of life, but when it is taken away, life could turn out to be anything but great. Freedom to think, repent, and refuse should be incorporated in ones daily routine, but under an authoritarian dystopian society, these freedoms are only dreamt of. When society draws such attitudes and lifestyles upon its citizens, one adapts and accepts these requests, but not without a compromise. In Shirley Jackson’s masterpiece ‘The Lottery’ and Kurt Vonnegut’s exceptional story ‘Harrison Bergeron’, human life is so often sacrificed and withdrawn that is becomes a norm in society. Forcing people to agree with someone else’s ideology of harmony and success cannot be achieved without discarding the non-believers. Both dystopian societies possess excessive force on their civilians, with harsh consequences resulting in death. Traditional values and dictatorship laws forcefully overcome the mass population’s beliefs, resulting in obedience and respect to the laws of society. By comparing and contrasting the short story ‘The Lottery’ and ‘Harrison Bergeron’, it can be derived that these societies have strict rules and regulations, citizens of the society have become so adapted that they are afraid of change, and there is a severe lack of freedom.
Shirley Jacksons short story The lottery and Kurt Vonnegut’s short story, Harrison Bergeron are both dystopian texts. They demonstrate a way of life that violates our sense or rightfulness but are found acceptable and ordinary to the characters. A dystopian world is often propagandized as being a utopia and has a futuristic totalitarian or authoritarian government that exerts complete control over the public which results in the loss of individuality and freedom. Even though both texts have entirely dissimilar concepts the reader can still recognise the depraved and immoral lives the characters believe are essential to their way of life. The societies portrayed in both texts are illusions of utopian worlds, even though the reader views the characters lifestyle to be revolting, dehumanized and sickening. The authors also caution the readers of the extreme dangers associated with the blind acceptance of their lifestyle just because of tradition and society’s acceptance.
The villagers don’t care about the black box or the ritual, but they do care about the stones which signify murder. In “The Lottery”, each villager cares about his or her own individual survival, even if it means stoning one’s own family. An example of a family can be seen through Hutchinson family and their daughter Tessie, who got stoned. They’ve done this for so long, they don’t question how sinful it is. It just seems like the ordinary thing to do for them. That behavior can be proved by “… the whole lottery took less than two hours, so it could begin at ten o’clock in the morning and still be through in time to allow the villagers to get home for noon dinner (Jackson 278).” The quote demonstrates that the villagers can murder someone, then casually continue on with their daily lives. They can do that action without thinking they did anything wrong. “The Lottery” encourages the villagers to have egotistical
Almost all books have dozens of themes and elements in play that are open to interpretation, but a skillful reader will often be able to pull out a common theme between many different writers and their stories. Although they have very different plots with vastly different characters, a shared idea is cleverly intertwined by the authors of the following stories. “Harrison Bergeron”, by Kurt Vonnegut narrates a world where no one is allowed to excel in anything, everyone is made equal by scarring natural advantages such as beauty or intelligence, and the government imposes this austerely. “The Lottery,” by Shirley Jackson shows the story of a town preparing to conduct an age-old barbaric tradition, even though the reasons for the tradition are neither unknown, nor beneficial. The townspeople are determined and compelled, to follow this ritual through. The poem “Harlem,” by Langston Hughes, a profound statement about what happens to dreams when they are put on hold. “Harrison Bergeron”, “The Lottery”, and “Harlem” all share a common subject which is the danger and the burden of conformity is this: If an unjust system prevails with the support of the masses, the tyranny by the majority rules.
People with power in society often have the ability to influence the practice of certain traditions. These traditions can affect what a citizen is entitled to do. In today's day and age, life without basic freedoms and rights sounds unthinkable. However, in Shirley Jackson's “The Lottery” and Kurt Vonnegut's “Harrison Bergeron” this is the reality. Old Man Warner and the Handicapper General show that people in positions of authority encourage outdated traditions that ultimately lead to innocent people getting hurt.
The plot as a whole in “The Lottery” is filled with ironic twists. The whole idea of a lottery is to win something, and the reader is led to believe that the winner will receive some prize, when in actuality they will be stoned to death by the rest of the villagers. The villagers act very nonchalant upon arriving at the lottery; which makes it seem as if it is just another uneventful day in a small town. Considering the seriousness of the consequences of the lottery, the villagers do not make a big deal about it. Under the same note it is ironic that many of the original traditions of the lottery, such as the recital and the salute, had long been forgotten. All that the villagers seemed to remember was the ruthless killing of a random person. It also seems strange that they let the equipment for the lottery, the black box, get into such a poor condition.
Shirley Jackson's “The Lottery” is a short story about the annual gathering of the villagers to conduct an ancient ritual. The ritual ends in the stoning of one of the residents of this small village. This murder functions under the guise of a sacrament that, at one time, served the purpose of ensuring a bountiful harvest. This original meaning, however, is lost over the years and generations of villagers. The loss of meaning has changed the nature and overall purpose of the lottery. This ritual is no longer a humble sacrifice that serves the purpose of securing the harvest but instead is a ceremony of violence and murder only existing for the pleasure found in this violence.
Shirley Jackson’s “The Lottery” is a chilling tale of a harsh ritualistic gathering conducted by people of a small village. The word lottery would typically remind someone of a drawing to win a cash prize. A better comparison to the story would be the lottery used to select troops for the Vietnam War; a lottery of death. Another would be the human sacrifices the Aztecs willingly made long ago.
The townspeople seem to have mixed emotions about the lottery; they fear it yet on a very barbaric level they enjoy it. By standing "away from the pile of stones," and keeping their distance from the black box, the villagers show their fear of the lottery (Jackson 863). However, once they find out who is going to be stoned, Tessie Hutchinson, they seem to actually enjoy the stoning. One villager picks up a stone so big she can barely carry it; someone even gives Tessie’s youngest son a few pebbles to throw at his mother. Their overall attitude about the stoning is summed up by the phrase "and then they were...
Written by Shirley Jackson, “The Lottery” is a short story about a town that hosts an annual lottery that decides which person is stoned by the rest of the town. Jackson slowly and subtly builds the suspense throughout the story, only resolving the mystery surrounding the lottery at the very last moment, as the townspeople surround Tessie with their stones. The symbolism utilized helps demonstrate the overall significance of the story, such as the lottery itself. The lottery shows the way people desperately cling to old traditions, regardless of how damaging they may be. In addition, it can show how callous many will act while staring at a gruesome situation, until they become the victims. Jackson’s story presents the issue regarding the habit
In “The Lottery”, Jackson wrote about a special tradition of a small village. June 27th was warm and sunny, and it gave the impression like nothing could possibly go wrong. Everyone knows the lottery as an exciting thing, and everybody wants to win, but this lottery is unlike any other. This lottery was actually the tradition of stoning of an innocent villager; that year it was Tessie Hutchinson. Though the horrific ending was not expected, throughout the story Jackson gave subtle hints that this was not an average lottery. Jackson foreshadowed the death of Tessie Hutchinson with stones, the black box, and the three legged stool; she showed that unquestioning support of tradition can be fatal.
Set in 1948 and published in The New Yorker, “The Lottery” by Shirley Jackson describes a village ritual of sacrifice. Contrary to the positive feeling associated with the word “lottery,” the story strikes fear into the readers’ hearts as the winner is stoned to death. Shirley Jackson’s “The Lottery” uses symbolism and genre conventions of a classic dystopian story to show the different ways in which human cruelty can occur.