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Mexican tradition and globalization
Indigenous relationship with religion
Indigenous relationship with religion
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Recommended: Mexican tradition and globalization
Mexicanidad is the essence of Mexican identity. It encapsulates what it means to be Mexican, from the Mesoamericans to modern day, colonisation to revolution. Many Mexican artists use Mexicanidad in their works but it first started with the Tres Grandes: Diego Rivera, David Alfaro Siqueiros and José Clemente Orozco. In this essay I will look at how Rivera and Orozco capture the idea of Mexicanidad in their art with particular focus on the depiction of indigenous people in their works.
I will first look at Diego Rivera. There are a plethora of works by Rivera that encapsulate Mexicanidad, such as the famous Sueño de una tarde dominical en la Alameda Central and The History of Mexico. However, I will be looking at the lesser known Fiesta del Maiz . On the surface this painting
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A closer study of the painting reveals much more. For starters, the festival itself is of great significance, its origins date back to thousands of years before colonisation, yet it has evolved to revolve around Catholicism, the now dominate religion in Mexico and thus an integral part of Mexicanidad. Now the festival is used to celebrate Saint Mary . The festival alone is testimony to the vast history of Mexico harmoniously combining. Even the location of the festival promotes the idea of unity within Mexico's history. The festival is annually held in a town called Jala, where the colonial buildings are key features. The combination of ancient festival with colonial architecture highlights how the soul of Mexicanidad is unity. This representation of the harmony of
The central focus on the table, in the painting, is what it appears to look like a book of Sor Juana. Sor Juana Inés de la Cruz, is a huge Mexican, feminist icon. During the seventeenth century, while the Spanish still occupied mexican territory, The catholic church had a significant amount of power. Sor Juana challenged the church by being a controversial figure at the time by her being a well-educated woman, nun, and poet/writer, during a time where men were
Aztec and Latin American art has only recently gotten the credibility it deserves and it has done become very popular because Aztec and Latin American Art has gradually begin to grow through the mainstream media. Latin American and Aztec art has also found its way into modern art is by targeting the mainstream media through some very powerful trends, such as art, fashion, and graphic designs. These fields have been stricken with what some people call the “Aztec bug.” Everything, from patterns, illustrations, ornaments, shows the Aztec infiltration into modern mainstream media, and it has become an extremely popular trend. Young people all over the world are beginning to wear Aztec patterns on their clothing and footwear.
Such controversy that followed him is one of the aspects of his art that made him stand out as a muralist during his lifetime (1). As with most artist his paintings became famous after his death (2) in 1957 due to heart failure in Mexico City, Mexico (1). His radical approach to art and his unique style have created a lasting impression on art and continue to do so (2). Widely regarded as the most influential Mexican artist of the twentieth century (3), Diego Rivera created a legacy in paint that continue to inspire the imagination and mind (2).
The following paper will be comparative of the cultures and ideas of the Americans and the Spanish. It will be primarily referring to the paper “Lived Ethnicity: Archaeology and Identity in Mexicano America, by Bonnie J. Clark”. The similarities as well as the differences will be discussed. After the comparisons and contrasts have been established, there will be a prediction of what will happen when these two cultures meet and begin to interact with one another.
Frida Kahlo nació el 6 de Julio 1907 en la ciudad de México. Ella les dijo a muchas personas que nació el 7 de Julio 1910 porque quiso parecer más joven a los otros. Aunque sus padres fueron judíos, Frida nació en México. Frida fue una artista surrealista y sus obras vió de sus emociones de la tristexa y la cólera de su vida. Ella le encantó decir los chistes, reír, y sonreír. Frida Kahlo llevó las ropas de la cultura tradicional de México porque pensó que las ropas fueran una forma del arte. Todo el mundo admiró mucho a Frida, a causa de sus obras y su actitud.
Camilla's point that Mexican Americans have had a long constant battle in America is very true. I agree with Camilla' that because Mexican Americans have had to endure so much they have been able to form a strong sense of culture. Growing up in Los Angeles I have always been around Mexican American culture. However, not until the readings did I realize the hardships Mexican Americans have had to face and how those hardships have been represented through their art. It is important for all Americans to be taught the hardships Mexican Americans have faced either through books, videos or art. Once Americans become aware they will realize the beauty of the Mexican American culture.
Diego Rivera was deemed the finest Mexican painter of the twentieth century; he had a huge influence in art worldwide. Rivera wanted to form his own painting fashion. Although he encountered the works of great masters like Gauguin, Renoir, and Matisse, he was still in search of a new form of painting to call his own (Tibol, 1983). His desire was to be capable of reaching a wide audience and express the difficulties of his generation at the same time, and that is exactly what h...
Gonzalez, Araceli. “Discussion #2.” Chicano Studies 10. University of California Davis. Wellman 229. 8 October 2013.
Through various motifs, themes and mediums, the visual art of the Chicano movement addressed issues of intolerance, racism, marginalization and discrimination. By re-interpreting traditional art of Mexico, accessing the culture of their pre-Columbian ancestors, creating strong local communities, and directly addressing controversial economic and political issues, artists involved in the movement recognized the need for visual imagery that embodied the political efforts of Mexican-American immigrants and citizens who fought and continue to fight for racial and cultural acceptance, recognition and representation.
Upon finishing my interview with Fernando Lopez it occurred to me that there are three key elements of Mexican culture: friends, family, and religion. Although these may all be very closely related within the daily lives of Mexican people they each add a significant and unique piece to what makes up Mexican culture as a whole.
Mexico was home to rich landowners that ruled like medieval Dukes on large domains, keeping their workforces impoverished, deep in debt, and with barely enough basic necessities for survival. The sheer destruction wrought by ten years of war and chaos has proven to be a deep well of inspiration for Mexico's artists and writers that will be analyzed through the following investigation question. How was the Mexican Revolution the principle cause for the rise of different artistic movements in the first quarter of the 20th century? The inner search for national identity established conflicts prior to this event, therefore in order to execute a thorough analysis, research will emphasize on contextual information starting in the year of 1910 up until 1920. Ideals of the Mexican Revolution, forms of cultural expression dealing with the Mexican Revolution, and how the conflict gave birth to a variety of new artistic currents will be investigated through the use of credible websites, academic journals, and books that provide original research and firsthand experience.
Mexico’s has a rich history, culture, economy, and government. Prior to the Spanish arrival, Mexico was habited by Indian groups with varying economic and political systems. The communities that lived in the north comprised of gatherers and hunters. However, agriculturalists populated the rest of the country. They were a dense population and were characterized by varying cultures (Miller, 2015). The county has developed tremendously since the Spanish conquest. The government has also changed continuously over the years.
To help me understand and analyze a different culture, I watched the film Selena. The film tells the life story of the famous singer Selena Quintanilla-Pérez. Not only does it just tell personal stories from her life, it also gives insight to the Mexican-American culture. Her whole life she lived in the United States, specifically in Texas, but was Hispanic and because of that both her and her family faced more struggles than white singers on the climb to her success. Even though the film is a story about a specific person, it brought understanding into the culture in which she lived. Keeping in mind that these ideas that I drew about the Mexican-American culture is very broad and do not apply to every single person in the culture, there were very obvious differences in their culture and the one that I belong. Mexican-American culture identifies with their family rather than individualized or spiritual identities and the culture has gone through significant changes because of discrimination and the changing demographics of the United States.
Of love and religion The evolution and history of México and its people has been intrinsically related to religion and love. As the so called ‘new world’ was being shaped, the conscience of its people, the original inhabitants and the newcomers, was also being re-shaped. The Mexican identity was constructed on the pillars of the indigenous and the Spanish values, traditions, and beliefs; and this determined the characteristics of the new society, its cultural idiosyncrasy, and the way they saw the world; the way we see the world. Docter’s (2008) analysis of the journey of Cabeza de Vaca portrays through the experiences of an individual, the way the Spanish and the native cultures got intertwined from the moment of the first arrivals to the present. As Cabeza de Vaca evolves,
When most people think of Christmas, they imagine the traditions associated with Northern Europe; Santa Claus, Christmas tress, mistletoe, etc. However, the Mexican Christmas tradition differs quite substantially to the popular celebrations of the holiday that we see in the United States and elsewhere. As a product of Spanish imperialism in the 1500s, Mexico, its culture and customs, are somewhat integrated with those of it’s conquers. Christmas is an en example of said Spanish culture influences, but what is interesting is: Mexicans have also added to this holiday a number of interesting traditions of their own. In this essay, I will explains the Mexican Christmas tradition and define the ritual processes that accompany this annual tradition.