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Aeneas as hero in the aeneid
Aeneas as an epic hero by Aeneid
Literary analysis text
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As in Book I of "The Aeneid," Book II and Book III are authored by Publius Vergilius Maro, but the entirety of the books is written as exposition delivered by the character Aeneas. Aeneas could thus be considered the "author" of the piece, and his audience is Dido and her Phoenician people. Aeneas narrated the contents of the pieces as a response to Dido's request for his story, and his reluctance apparent in the opening lines suggests that he disagrees with the prospect of recalling such painful memories, but complies regardless. Therefore, Aeneas's motivation in relating his story (and, in a way, Virgil's as well) is to reveal what events transpired on his voyage from Troy to Carthage. His actions during the fall of Troy in particular lend …show more content…
some insight to his character as a whole: his ambition and pursuit for glory is strong enough to blind him even from rational thought and compassion for his loved ones. About midway through Book II of "The Aeneid," Aeneas recalls his interaction with Panthus (one of Apollo's priests) as the Greeks began their attack on the city of Troy.
His actions following his dialogue with the priest demonstrate his tendency to engage in rash behavior, as he charges blindly into a battle that he was just told was pointless. Aeneas recalls that at the time, "...[Panthus] heaves a long-drawn breath: / ' 'Tis come, our fated day of death. / We have been Trojans: Troy has been: / She sat, but sits no more, a queen... Greece holds a city wrapt in flames....' So, stirred by Heaven and Orthys' son, / Forth into flames and spears I run..." (Virgil 307-308). Aeneas relates that Panthus informed him that Troy is facing its end as a city set aflame, and that its inhabitants have arrived at the day of their death, but these words served only to strengthen Aeneas's resolve and prompt him into the fray. Aeneas demonstrates his recklessness by charging into a battle immediately after being told the grim circumstances, which was a decision appropriate to the persona of a hero, but irrational nevertheless. His decision to enter the battle in the first place was the first indication of his character during the eventful fall of Troy, showcasing a person who values dramatic heroics over logic and forward thinking. His decision would contribute to the events that were yet to occur, and his behavior during such events would provide further insight into this aspect of his …show more content…
character. After Aeneas had his fill of combat, and witnessed the death of many a comrade, he says to have gone home for his family to flee at last (having finally made the rational decision he had been suggested much earlier). However, upon arriving at his house and being unable to take all those he intended to save, he briefly falls once again into a reckless and foolish mindset, though he shows signs of having learned since then. Aeneas tells of how he hurried home to gather his beloved family, "But when I gained Anchises' door... My sire... Refused to... live on earth an exiled man.... While we, our eyes with sorrow wet, All on our knees, wife, husband, boy, / Implore—O let him not destroy / Himself and us.... Desperate, again to arms I fly, / And make my wretched choice to die..." (Virgil 320-321). Aeneas relates that he arrived home only to find his father unwilling to flee with him, regardless of how much everyone else begged on their knees, and how he became so desperate that he once again took up arms and decided that he would die fighting (though noting that this decision was "wretched"). Aeneas thus proves that he was willing to sacrifice everything in order to act the hero, as when he was unable to save every last person he wanted (though his father refused to leave, his wife and son were all too willing to beg for their lives), he saw his only other option was to fight and die in a hopeless battle to defend his family. Aeneas thus shares his apparent brainless desire to act the hero, willing to sacrifice his and others' lives in response to something that was not nearly worth it, but he himself condemns his decision at the time as a poor one, suggesting that he may have learned better since then. Indeed, he might have learned his lesson as a result of the death of his wife, which might have been avoided had he not wasted time with his pointless theatrics. Aeneas finishes describing the events in Troy by telling of the death of his wife, Creusa, as she got lost while they were making their way out of the city. When he was unable to find his wife, and subsequently met her ghost, he demonstrated his priorities of ambition over emotion by grieving her death only briefly before rejoicing in the journey that lied ahead. Aeneas tells the Phoenicians that which Cruesa's ghost said to him, "'Why grieve so madly, husband mine? / Nought here has chanced without design....' Then... She melted into night.... I reach my weary friends at last. / There with amazement I behold, / New-mustering comrades.... They meet, prepared to brave the seas / And sail with me where're I please" (Virgil 326-327). Aeneas depicts his brief moment of grief at Cruesa's passing, but immediately exclaims amazement at the comrades who are ready to accompany him to wherever he wishes to go. His gloss over Creusa's death which ought to have ended this part of his tale on a low note, followed by his exclamations over his new comrades which manage to end the piece on a high note hint at that which Aeneas values more: the joy of chance to lead an expedition overpowers the grief he feels immediately after the death of his own wife. This time, he does not simply make an irrational decision that might be interpreted as an honest mistake, but heavily hints directly at his own values and priorities, cementing the idea that he values ambitions such as leadership and glory over rational thought or due emotion. Thus, Aeneas's actions during the fall of Troy reveal much about his character at the time. As Aeneas recounts his experience at the fall of Troy, he reveals that he was a person who valued courage and heroics over logic and compassion.
He entered a battle when he had just learned of the uncertain odds, he nearly sacrificed the lives of his family while trying to act the hero in front of them, and he recovered from the death of his wife unnaturally quickly when faced with the prospect of leading a voyage. Though his experiences seem to depict the worst of them, he hints at evidence that he learned from these experiences and emerged a better person because of
them.
By mentioning the downfall of his people during the Trojan War and foreshadowing his destiny by "Sparing the conquered" Trojans and "battle down the proud" Greeks, can be looked upon as a reinforcement of his duties not only to his dead father and family, but to the entire Trojan population. To let another character found and rule Rome would just prove the failure of his people again, as shown through the Trojan war. Aeneas feels great pride and energy regarding his role in history and is anxious to continue on his journey. The gods are trying to convince Aeneas to value duty to his city and family, a kind of affiliation or relation by virtue of descent as-if from a parent, above duty to a lover by mere affiliation, or arbitrary association. This perspective on an appeal to authority still hinges on a relationship between Aeneas' desire for affiliation and public authority as the authority of filial priority. We learn early on in this epic that Aeneas is a very important character because of his divine parentage. After all, his mother is the Goddess Venus and his father's brother was the King of Troy. His mother is more concerned with his destiny than with his happiness. She makes Dido fall in love with Aeneas and then he falls in love with the Carthaginian queen in return. Despite the fact that he is happy, his mother is one of the gods working to make him fulfill his destiny. This "destiny" is truly revealed to Aeneas in the underworld when he encounters a few fellow Trojan comrades.
Leaves of Grass. Kebra Nagast. Popol Vuh. Daredevils of Sassoun. These titles represent some of the most respected works of their cultures. On a quest to compose a story that would become the great epic of Rome, writer Virgil created The Aeneid, a poem following the journey of Aeneas, an epic hero. In “Book II” of The Aeneid, Virgil portrays the Trojan War in such a way that makes the Trojans appear less foolish than what The Odyssey, its Greek predecessor, depicted. Virgil emphasizes the Trojans’ good character, love, and sympathy while exposing the Greeks deceitful and untrustworthy ways. “Book IV” describes Queen Dido’s inability to find love after the loss of her beloved husband. After escaping the Greek’s attack on Troy, Aeneas
“Even here, merit will have its true reward…even here, the world is a world of tears and the burdens of mortality touch the heart” (1:557-559). With these words, Aeneas contemplates his divine-fated destiny that finds its heroic beginning amongst the destruction of Troy. Aeneas, the classical hero who willfully submits to his purpose-filled fate, is created by Virgil in order to transcribe the foundational origins of Rome though the mutation of the Greek into the Roman, the Eastern cultural and literary tradition into the Western. In doing this, Virgil illustrates Aeneas as a reinvention of the classical heroes from Homer’s Achilles and Odysseus. Through this reinvention, Virgil maintains a continuity and familiarity with the Greek classical hero, yet at the same time he creates a hero who raises and exceeds the expectations. The Aeneid serves as a re-enactment of Odysseus’s journey in The Odyssey and of the battle between the Greeks and Trojans in The Iliad; it is synonymous for Aeneas’s quest to find the Latin realm and of the battle between the Latins and Trojans. In
The book is extremely helpful when trying to piece together the reasons to why certain events are happening. The commitment Aeneas have in doing what he was told to do by the spirits and Gods. When the Trojans was being defeated during the Trojan war against the Greeks, his wife's spirit went to tell him to flee the city so that he can fulfil his fate Hesperia. (II.1002-1018) This made sense to why he ended up in Carthage, falling in love with Dido. Then go on to the underworld where the Roman attributes were explained in detail. To support what the Roman's destiny were, it was outlined throughout the poem. In the beginning, Jupiter was confirming with Venus that her ancestor's destiny will not change and goes on to explain what glory will await the Romans in the future.
In addition, the overall theme of the poem highlighted morality, which was a definitive tenet of Greco Roman civilization. In many ways, Virgil wrote the poem as a means of lauding the moral virtues of Roman society and as a personal challenge to outdo Homer’s epic compositions, The Illiad and The Odyssey. Virgil was successful because he had incorporated many of the same tales shared in the works of Homer into one epic poem which presented a linear storyline in the books that detailed the life and times of Aeneas and the Trojans. That being said, Virgil did not stray far from the approach that many writers had used before him; his primary focus throughout the Aeneid was placed squarely upon the back of idealized Greek and Roman moral principles, which were the dedication to ones’ honor, family, and country. By no means is there anything wrong with this approach, but in many ways, the entire poem could be viewed as a “propaganda” piece; while it might have served to enlighten, educate, and create a cohesive and uplifting story for the Roman populace, the poem lacked depth and a more profound exploration of human intricacies. While Virgil’s epic poem has stood the test of time and remains one of the greatest pieces
In Virgil’s The Aeneid, the story’s hero discovers the city of Carthage as it is being built by a queen by the name of Dido. Cupid infects Dido with love, and after Aeneas tells the story of the downfall of his great Troy, the queen falls madly in love. What happens next is a debate that can never truly be settled. The union of Aeneas and Dido in a cave in the mountains outside Carthage can be seen either as a marriage or simply sex that turned into a torrid affair. From analyzation of the text, I argue that whether or not the two were actually married is relative depending on the character.
Virgil depicts the animosity between Rome and Carthage through the unfortunate and disastrous romance between Dido and Aeneas. This is done by vilifying Aeneas and exposing his character flaws to mutually illustrate both Aeneas’s human and Roman characteristics. This is also accomplished through the downfall of Troy, consequently, bringing his compatriots’ apprehensions and worries to the audience’s forethought. Aeneas exudes a sense of apathetic pitilessness and disregard towards Dido in her very obvious
In his epic poem, The Aeneid, the author Virgil depicts the incredible expedition of the hero Aeneas and his men who fled their home city of Troy after it was destroyed by the Greeks. Ultimately, after a long journey, Aeneas and his men would occupy land that would lead to the founding of Rome. However, this journey from Troy to the creation of Rome was not without hardship. Both Aeneas and his people faced physical challenges such as warfare, and mental challenges, such as a commitment to fulfill their duty to establish their city. Furthermore, many of these challenges stemmed from a desire from a god that did not want Aeneas and his people to succeed in the foundation of their homeland. In particular, through close examination of book four
The Aeneid is an epic poem written by Virgil that has rightly achieved great fame through its 2,000 years of existence. Through its 12 books and 9,896 lines, The Aeneid tells of its antagonist, Aeneas, handling love, loss, war, and religion. In “Book IV” especially, Virgil makes specific mentions of Aeneas’s heroic style of leadership and how he compared to others with similar power. This category of “other leaders” includes the controversial Queen Dido of Carthage. After hosting a feast in his honor, Queen Dido falls madly in love with Aeneas and he quickly reciprocates her emotion. Through the tumultuous period of time after, the two get married, rule their kingdom, feud with one another, and eventually die tragic deaths. While Virgil follows
The author describes the marching of Aeneas as “a storm breaks at sea, and the rain cloud moves toward land” (Aeneid, 12:545-555). In this simile, the author tries to bring out the repercussions of war where “the shocked earth trembled under the tramping feet”. The armies are likened as frightened farmers who are aware of the incoming storm that is making them shudder. The author states that the sight of flying the army of Aeneas sent “cold-shudder” throughout the bones of the Ausonians. The theme in this simile is that of a superior army running over another helpless army with the latter’s defeat in the same manner a storm brings down trees and ruins crops through its powerful winds. However, the farmers, in this case, anticipate what is coming, and they can clearly see the storm-signs. Therefore, in the same manner that farmers know the results of a storm, the outcome of this battle can only be destruction and ruin with both sets of the army anticipating a
He is the Roman hero whose destiny and duty is to become the founder of Rome. Aeneas had a tough choice to make; to either stay in Carthage and continue to have a romantic affair with Dido, or fulfill his destiny as founder of Rome. It is clear that duty is more important than passion to Aeneas as he eventually makes his decision to leave Dido for the land of Italy. However, the remorse he displays in Book 6 as he tries to soothe Dido’s burning soul in the Underworld demonstrates his sincere regret for having hurt her. He weeps as he tries to free himself of guilt for causing her death, desperately swearing “by the stars, by the powers above” (Aeneid 6.551), that he was commanded by the gods to leave. “I could not believe that I would cause you / Such grief by leaving” (6.557-58). He is unable to convince the soul of Dido to stay and hear his excuses. “With such words Aeneas tried to soothe / Her burning soul. Tears came to his eyes, / But Dido kept her own eyes fixed on the ground / As unmoved by his words as if her averted face / Were made of flint or Marpesian marble” (Aeneid 6.561-565), and she hurried off, hostile and cold, “into a darkling cove” (Aeneid 6.567) to the comforting embrace of her former dead husband. “But Aeneas, struck by the injustice / Of her fate, wept as he watched her / Disappear, and pitied her as she went.” (Aeneid 6.569-571) Aeneas truly regrets leaving
As Machiavelli pointed out, it is better to be scared than to be adored. However, Aeneas failed Machiavelli’s concept because Aeneas was both loved and feared. Aeneas was a leader and people were feared of him although, he was loved because of his likable character. Aeneas was a protagonist hero who was able to achieves his duty to his family, his city and to the gods. Aeneas and his fellow Trojans such as his friends, his father and his son were the few people who not killed when Trojan war fell. The crew decided to leave the city of Troy and sailed to Italy where Aeneas was bound to find Rome. He recalled his conversation with Dido, a ruler of Carthage and had an intimate relationship with Aeneas, about the uselessness to continue fighting any longer, and that he must leave Troy to find his family. In the following quote of Book II, Aeneas found his father, Anchises, in the burning fire of Troy and try to save him. “Did you suppose, my father, that I could tear myself away and leave you? Unthinkable; how could a father say it? Now if it pleases the powers about that nothing stands of this great city; if your heart is set on adding your own death and ours to that of Troy, the door’s wide open for it.” Aeneas tried to convince his father to leave in the fire, but Anchises refused since he has lived and suffered long enough. Aeneas was able to save his family. He carried his father, Anchises, on his shoulder and his son, Iulus, and
Aeneas was very devoted and made it his duty to provide for his people. One thing readers don’t really recognize throughout the books is that Aeneas did those things because he had to. His people put in him in that position because they knew he would be the best for that job. It’s as if he was forced to have to step up and deliver and defend. Aeneas knew that people were looking up to him and that’s when he made it his responsibility to become devoted. He was chosen to keep the hope of Troy alive and he then became a leader and formed his legacy as an amazing hero that went through hardships and still overcame it all.
Erotic love as a physical attraction to another person offers a plethora of different scenarios in how people handle sexual love and attraction. Each Eros experience results in either a positive or negative portrayal of the female lover depending on whether the love exists as forced or natural. Virgil’s Aeneid negatively represents Dido because of her forced erotic love as a result of the interference of the Roman goddess Venus. In the Roman time period, society expects Dido to devote her love towards mourning her dead husband for a year. However, Dido’s love for Aeneas conflicts with her time of mourning for the sole purpose of furthering the destiny of Aeneas in travelling to Rome. Ghismonda, however, in 14th Century Italy, experiences different expectations as a widow because of her ability to remarry right away but her father forbids the action out of his own love for Ghismonda. As a result of her loneliness, Ghismonda actively pursues a hidden lover against her father’s will. Due to the societal expectations of the time periods both Dido and Ghismonda live in, the standards of the time period represent women in both positive and negative connotations. Dido’s erotic love negatively represents Dido because of her
Juno is depicted as the main antagonist to Aeneas as she attempts to evade fate without regard to the effect on the lives involved (1. 28). Her fury leads her to “plague the land and sky and sea with terror,” and she cannot be persuaded otherwise (1.334-336). This example promotes Virgil’s