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Similarities between dictatorship and democracy
Similarities between dictatorship and democracy
Similarities between dictatorship and democracy
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There are different forms of governments and among them are democratic and dictatorships. The difference between these two forms of governance is that while in a democratic governance, the leader is chosen by the governed, governance of the people, by the people and for the people according to Abraham Lincoln. In dictatorship on the other hand, the people have no choice over their leaders or how they are governed. Leadership in a dictatorship form of government is normally acquired by force and at times through inheritance. The dictator’s decision is final and anyone with a different opinion is seen as an enemy of the state. There have been a number of studies over the year’s archeology under a democratic government and archeology under dictatorship because it is generally believed that the type of government affects archeology. Different models of studies prove the different holdings on archeology mainly that the state is the guardian of archeology and therefore protects the archeological heritage. This is done in various ways including through a state archeological site and through dedicated bodies. The other view on archeology is that archeology is a service and private bodies and companies protect archeological heritage, these commercial archeological companies are constantly at the service of their clients (Schlanger and Aitchison, 2010).
There are different types of dictatorships. These are totalitarianism, whereby the state regulates all the aspects of the public and private behavior and authoritarianism, which is mostly concerned with the source of the governing power. The main differences between these two types of dictatorships are that in a totalitarian dictatorship, a single political party leads the state. An influent...
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...s greatly affected in different ways. This has greatly undermined the archaeological work done and the final output. In fact, archaeology is no longer determined by the research done and the findings but instead by what a minority of people wants it to be. In dictatorships, it has been used to change people’s mindset and to influence the way people think thus used in the justification of even the worst of atrocities. In capitalists’ societies, however, it is more of a business and thus the owners of these companies are mostly interested in the gains that they can get from them and not the qualities of their findings and research. Though there are rules and regulations on the ethics of archaeology especially in democratic states, they have not been effective enough to deter these wrong practices and thus the cultural heritage for a long time has been tampered with.
To identify the specific type, functions and time period of the artifacts, various archaeology books, reports, and journal were referred. The interpretation was then conducted by dividing the artifacts into different area on the map and investigating their relationships.
...ncyclopedia of Archaeology, Ed. Deborah M. Pearsall. Vol. 3. Oxford, United Kingdom: Academic Press, 2008. p1896-1905. New Britain: Elsevier, Inc.
Stephen Shennan's concern with how non-state agrarian societies have been characterized by archaeological studies in the past is well founded. Characterizing (and categorizing) non-state societies as stepping-stones evolving into future states is an outdated approach to these studies. The approach he proposed would focus on our understanding the archaeological record as the remains of social practices, rather than generalized social institutions. He refers to Bourdieu's theory of practice, and stresses the need to ground social archaeology in the micro-scale of day-to-day activities in our analyses. The study of long-term change, patterns of inequality, domination and resistance can be investigated through statistical analysis of the distributions of outcomes.
For years on end, countries have been fighting with big museums from other countries for ancient artifacts that belong to the original countries. The argument of whether or not the museums should be able to keep them still remains. It is the right of the country to have their own artifacts. It is imperative for countries to be able showcase their historical artifacts, therefor museums should return them to their rightful owners.
Between the Authoritarian government and the American democracy, there are many differences. Some are small, but you can definitely see the big differences. Most are between how the government acts to certain situations and how they treat the people of their country.
Maier, Hans. Totalitarianism and Political Religions, Volume III: Concepts for the comparison of dictatorships: theory and history of interpretation. Abingdon, Oxon: Routledge, 2007. Print.
a few ways a dictatorship has advantages over democracy it's more efficient. A dictatorship is a
Bullies vs. Dictators When we hear the word “bully”, we normally think of little kids picking on other little kids. However, though bullying is an adolescent phase as well, grown adults can threaten other adults, too. On another note, a dictator, which seems to be an adult bully on a larger scale, misuses their power and controls a nation with a posse. They mostly use violence in order to scare citizens into changing their ways of life. Bullies and dictators are very similar because they use violence, they feel superior in their position and they tend to have their own cliques but they’re different in degree.
Through out human history, we look back to the peaks of our civilization, and learn and adapt from it to build our future, and the two greatest civilizations in our human history; which were the Greeks and the Romans civilizations, that brought upon the worlds greatest minds and iconic figures who impacted our history till this day. Different eras bringing us different things but all similar to their main sequence of their civilizations. As Archeologist look back to study those times, they look at the different things these civilizations held such as the arts and how art historians have used it to understand the history and values of these cultures that produced it, and how these two Great Civilizations were so similar but so different at
SHA, and other archaeological societies, institutions, scholars and archaeologists find it hard to conduct or even to get involved in such shows that are produced for the entertaining of fans and also for gaining revenue. The Society for American Archaeology (SAA) is working on clearing-house project that will help in building public awareness about archaeology and the way it is practiced, therefore the project is seeking input from professionals and the interested public, in order to share and contribute information and
In an authoritarian regime there are two kinds of people having their feet stick to the power, the soft-liner and the hardliners both groups present different chemistry in an authoritarian regime. More specifically the authors of the book identify these two groups as “duros” hardliners and blandos as soft-liners. The duros or hardliners are the ones who still believe that continuation of the authoritarian regimes in some cases are possible by ignoring and rejecting democratic reforms. In an authoritative regime these hardliners are composed of various fictions and layers and cling to the idea of position of authoritarian for various purpose and reasons. Some adopt this position to maintain and keep their positions
Processual Archaeology, was a movement in the archaeological field that began in the 1960‘s and changed the course of archaeology forever. Anthropologists such as Julian Steward were absolutely influential on many archaeologists and anthropologists during the early 1960s with his theories of cultural ecology which established a scientific way of understanding cultures as human adaption to the surrounding environment (Steward, 1955: 36-38). It was approaches such as Stewards that led eventually led to a rejection of culture-historical approaches to the archaeological record and propelled the ideas of cultural evolution and its reaction with the environment. This approach to cultural systems was essentially a rejection of the culture-historical approach of determinism by suggesting that the environment influences culture but is not a deterministic feature and that both culture and the environment were two separate systems that are dependent on each other for change (Steward, 1955: 36).
In his book International Politics on the World Stage John T. Rourke (2008) states that governments range from the strict authoritarian at one end of the spectrum to a completely unfettered democracy at the other end (p. 78). His definition of an authoritarian style government is a “political system that allows little or no participation in decision making by individuals and groups outside the upper reaches of the government” (p. G-1). Those of us who live in a country that has a democratic government may find it difficult to understand why people who live in countries with authoritarian governments do not revolt and change their system of government, but in fact a truly democratic system of government is a relatively new concept in the age of man.
Bridging the gap between past and present and bestowing archaeological record in more coherent, and systematically was provided by Binford in the 1970. He is regarded as the prominent processual archaeologist and envisioned ethnoarchaeology as the rightful methodological heir for elucidating archaeological problems scientifically.
Archaeologists are scattered across the gamut. Considering knowledge of human past is valuable to numerous academic disciplines. Varieties of archaeological application include: cultural resource management, heritage conservation, historic preservation,