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How is our identity influenced by society
The five main theories of deviance
Importance of social control
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Deviance
Whatever the term deviance creates , in general it is popularly assumed that 'deviants' are individuals who are somehow less capable, less socially responsible, less adjusted, and consequently less useful to society than their more fortunate, upright and 'normal' fellows ( Social Deviance in Australia, p 4). In the case of Aboriginal drinking, alcohol is the main source of criminalisation and incarceration. This public labelling gives the individual an entirely new status- one which tends to dominate the person's self conception. Once this assumes a 'master status' it becomes the major reference for personal identity and relegates all to other 'normal' characteristics to a subsidiary status. This process insures that characteristics such as sexual preference, comes to intrude upon and influence almost their entire existence. Once identified publicly, (homosexuals), the person is treated differently and expected to behave differently (Study guide p18). The creation of deviance according to Merton is seen as the responsibility of society ( or the law abiding and respectable members of society) and of the official agents of social control ( police, magistrates, social workers, teachers, judges, doctors and psychiatrists) ( Social Deviance in Australia p 5). Merton draws attention to the causal significance of social, economic and cultural factors of all kinds in pushing or pulling certain types of individuals into courses of action which involved rule breaking. Interactionists', however, like Becker are primarily concerned with the role social control plays in the social production of deviance, which may take two main forms- rule making and rule enforcing. As Becker (1963:9) writes: 'social groups create deviance by making the rules whose infraction constitute deviance... and by applying these rules to particular people and labelling them outsiders. While Quinney states that crime is created. He refers to the social definition of deviance, to the fact that the system of government we have created for ourselves was and is constructed by those who have titled authority and power. Control is exerted through a variety of institutions run by and for the elite (Mass media, education, religion). It is those who are in power who define what is seen as deviant behaviour.
Robert Merton strongly believes that the problem of deviants is created by a soc...
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...tter how hard they work, they cannot achieve the desired levels of wealth which they have been taught to aspire to, deviant behaviour may result. Howard Becker's approach to the labelling of deviance, outlined in Outsiders views deviance as the creation of social groups and not the quality of some act or behaviour ( Howard Becker website). According to Becker, researching the act of the individual is irrelevant as deviance is simply rule breaking behaviour that is labelled deviant by those in a position of power. Richard Quinney concentrates more on the development of a capitalist economy in the creation of deviants. He views the introduction of capitalism as condition where struggle is a natural component. In the book " Class, State, and Crime", Quinney states that deviance is a product of the condition of the social structure (p107) (Richard Quinney website). He believes that that the state maintains the capitalist order through the creation of laws. The state exists to serve the interests of the capitalist working class. The criminal law is merely an instrument of that class to perpetuate the current social and economic order and is used to repress those who are less powerful.
A strong example of this would be the recent exploits at the Woodstock 99 music festival.
Much of society mistakenly interchanges the two concepts of crime and deviance, assuming that they are one in the same. "A crime is what the law proclaims it to be, and is an act punishable by law" (Winterdyk 9). Deviance, on the other hand, is a contested concept; it can be defined as differing from a norm or accepted standard of society (dictionary.com). Deviance involves acts that fluctuate from social norms; although such actions can be, they are not necessarily against the law (Winterdyk 9).
...ightened by Erikson’s arguments. It is not often that I hear a sociological theory and think “AH HA! I get it.” But in this case I felt as though I could have a very clear understanding of what he was trying to say. However, although the evidence of deviance through our history as humans really does go to show that deviancy brings us together in a joint force for what we believe to be the common good and morality. Erikson’s evidence of mainly court records is not an adequate basis on determining a theory to explain the nature of society and its relationship with deviancy. I think if he had a true record of how the communities he studies reacted to deviance on every level. So far his study is without official statistics. It is my belief however this study could be more accurate if there were to be data collected on processes were enables to provide alternative data.
Social deviancy is the violation of social norms. A deviant is someone who rejects folkways and mores. Any action that violates the values or rules of a social group is deviant behavior. In order to actually be characterized as a deviant, the individual must be detected committing a deviant act and be stigmatized by society. A stigma is a mark of social disgrace, setting the deviant apart from the group. Criminality is healthy for society. Deviance affirms our cultural values and norms. Responding to deviance clarifies moral boundaries and brings people together. There will always be people who break society’s rules and that’s important.
Crime is an irrelevant concept as it is tied to the formal social control mechanism of the State; deviance is a concept that is owned by sociology thus our study should be the sociology of deviance, rather than criminology
Deviant behavior is sociologically defined as, when someone departs from the “norms”. Most of the time when someone says deviance they think against the law or acting out in a negative behavior. To sociologists it can be both positive and negative. While most crimes are deviant, they are not always. Norms can be classified into two categories, mores and folkways. Mores are informal rules that are not written; when mores are broken, they can have serious punishments and sanctions. Folkways are informal rules that are just expected to be followed, but have no real repercussions.
Sociologists suggest deviance is a violation of any societal norm. Yet some have suggested deviance is a socially outmoded concept based on a Durkheim’s model of social solidarity. Therefore suggesting now it is obsolete, there is no longer a use for it in a (post) modern progressive and diverse society like Australia. According to Roach Anleu (2004) Colin Sumner was one such claimant. Sumner suggested that the sociological concept of deviance and any coherent theoretical development stagnated in mid 1970s, as no agreement on how deviance should be set never happened, therefore there was never an answer to the question, “deviant from what”? Secondly, Sumner states there is no explanation for why deviance is the chosen subject of research, instead of the norms that specify deviance. He believed it only made sense to examine deviance within the framework of social disapproval. Sumner also believed the relationships between deviance, crime, and difference to be unclear. Lastly he thought that the search for a general concept to encompass such a assorted range of activities, problems and situations was misguided because there can be no behavioural unity for such a diverse range of practices. Sumner (1994) suggested that the focus should analysis how deviant categories are constructed and managed by the power relationships that are continually changing. (Sumner 1994), (Roach Anleu 2014) Roach Anleu (2014) describe norms as reflecting some level of consensus and can be laws, rules, regulations, standards, or unspoken expectations. However, within large communities, there can be individuals, and groups whose behaviour is perceived as deviant according to the accepted norms. Those individuals and or groups may not necessarily be consider...
There exists conflicting theories among sociologists in the area of determining why a person is considered to be a deviant, and the reasons behind why he or she has committed a deviant act. From a positivistic perspective, deviance is based on biological or social determinism. Alternatively, from a constructionist perspective, deviance is created and assigned by society. Both perspectives seek to give a theory for why a person may become known as deviant. Although they both view similar acts as deviant, the basic differences between positivists and constructionists theories are clear.
Before the 1950’s theorists focused on what the difference was between deviants and criminals from “normal” citizens. In the 1950’s researchers were more involved exploring meaning and reasons behind deviant acts. This led to the most dominant question in the field of deviance, “what is the structural and culture factors that lead to deviant behavior?” This question is important when studying deviance because there is no clear answer, everyone sees deviance in different ways, and how deviance is created. Short and Meier states that in the 1960’s there was another shift in focus on the subject of deviance. The focus was what causes deviance, the study of reactions to deviance, and the study of rule breaking and rule making. In the 1960’s society was starting to speak out on what they believed should be a rule and what should not; this movement create chaos in the streets. However, it gave us a glimpse into what makes people become deviant, in the case it was the Vietnam War and the government. Short and Meier also write about the three levels that might help us understand were deviance comes from and how people interact to deviance. The first is the micro level, which emphasizes individual characteristics by biological, psychological, and social sciences. The second level is macrosociological that explains culture and
Deviance is defined as actions or behaviors that violate socials norms. In turn the concept of deviance is dependent on the social observation and perception. “By it’s very nature, the constructionism through which people define and interpret actions or appearances is always “social.” ”(Henry, 2009 , p. 6) One’s perception of a situation may be completely different from another depending on cultural and social factors. The way someone talks, walks, dresses, and holds themselves are all factors that attribute to how someone perceives another. In some cases what is socially or normally acceptable to one person is deviant in another’s eyes. For this reason there is a lot of gray area involving the topic of deviance because actions and behaviors are so diversely interpreted.
In sociology, the term deviance refers to all violations of social rules, regardless of their seriousness (Essentials of Sociology 136). Deviance is an individual or organizational behavior that violates societal norms and is usually accompanied by negative reactions from others. According to a sociologist S. Becker, he stated that it is not the act itself that makes an action deviant, but rather how society reacts to it.
Richard Quinney, a respectable criminologist known for his Marxist approach to crime explains that deviance is defined in a way that those in power are protected; laws are the result of the upper class. Moreover, resulting in why society has laws against gambling, drugs, and prostitutions. These types of crimes are substantially more likely to be violated by a person of society rather than officials with power. The capitalist class is more likely to commit economic crimes which are protected through their position of authority. The use of marijuana is damned by law due to the claim that it is harmful, yet cigarettes are legal and have proven to also be destructive. The criminal justice system is subject to making biased decisions based on
The theoretical study of societal reaction to deviance has been carried out under different names, such as, labelling theory, interactionist perspective, and the social constructionist perspective. In the sociology of deviance, the labelling theory of deviant behaviour is often used interchangeably with the societal reaction theory of deviancy. As a matter of fact, both phrases point equally to the fact that sociological explanations of deviance function as a product of social control rather than a product of psychology or genetic inheritance. Some sociologists would explain deviance by accepting without question definitions of deviance and concerning themselves with primary aetiology. However, labelling theorists stress the point of seeing deviance from the viewpoint of the deviant individual. They claim that when a person becomes known as a deviant, and is ascribed deviant behaviour patterns, it is as much, if not more, to do with the way they have been stigmatized, then the deviant act they are said to have committed. In addition, Howard S. Becker (1963), one of the earlier interaction theorists, claimed that, "social groups create deviance by making the rules whose infraction constitute deviance, and by applying those rules to particular people and labelling them as outsiders". Furthermore, the labelling theoretical approach to deviance concentrates on the social reaction to deviance committed by individuals, as well as, the interaction processes leading up to the labelling.
“Deviant behavior is behavior that violates the normative rules, understandings, or expectations of social systems” (“Deviant Behavior,” 1968). Sociologists that study crime and deviant behavior look at a variety of different things. First, they look at cultural norms and in what ways these cultural norms change. Second, they look at how these cultural norms are enforced. They also look at what would happen to individuals when they break these cultural norms (Crossman, 2015b). Through these observations, sociologists have come up with numerous theories as to what causes deviant behavior.
As we all have observed, throughout history each culture or society has unique norms that are acceptable to that group of people. Therefore, to establish and come to the acceptance of these basic norms, each society must develop its’ own strategies and techniques to encourage the fundamentals of behavior, which is clear in our modern society. Most do assume that everyone in a society will follow and respect such norms. However, some tend to deviate from the adequate norms and demonstrate deviant behavior. Nevertheless, we are inclined to ask ourselves, why do people decide to violate such important standards of living?