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Analysis of Descartes' first meditation
Analysis of Descartes' first meditation
Analysis of Descartes' first meditation
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Recommended: Analysis of Descartes' first meditation
Cavan Hagerty
Mr. Jurkiewicz
PHIL 202.33
3 March 2017
PHIL 202 Paper #1
Descartes spends a great deal of time examining what we know in his book Meditations on First Philosophy. By performing a series of meditations he challenges the very idea of previously known philosophical truth in an attempt to prove them as true or false. He spends a great deal of time discussing the idea of objects, how we can understand their existence, and how we perceive objects in the world. This is achieved by using two key examples to prove his views of the nature of objects; the wax example and the example of people walking outside of his window. Both of these examples can be used to show how Descartes sees the role of objects in the world around us.
The
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first example that he uses is the example relating to a cube of wax. The example is quite simple to understand. Descartes begins by examining a cube of wax and taking note of its various qualities. He decides that the piece of wax is, “hard, cold, easily handled, and if you strike it with the finger, it will emit a sound.”(Descartes provide page numbers). Remembering these qualities, Descartes then holds the piece of wax in front of the fire. When he does this, he discovers that the properties of the piece of wax change. The wax becomes soft, warm, and it no longer emits a sound when it is struck with a finger. He is also aware that the same piece of wax remains as it was before it was heated, the physical properties of the wax are all that have changed . Descartes considers what he can know about the piece of wax, and concludes that he can know only that it is extended, flexible, and changeable. He does not come to know this through the senses, and realizes that it is impossible that he comes to know the wax by means of the imagination: the wax can change into an infinite number of different shapes and he cannot run through all these shapes in his imagination. Instead, he concludes, he knows the wax by means of the intellect alone. His mental perception of it can either be imperfect and confused, as when he allowed herself to be led by his senses and imagination, or it can be clear and distinct, as it is when he applies only careful mental scrutiny to his perception of it. Descarte then connects this wax example to a more real world implication of the ideas which he was able to discover. He describes the idea of people walking down the street in front of his window. He explains that when we see a person walking down the street, all we really see is the clothes that the person is wearing and infer that there is a person under those close making them move. A similar idea is needed to understand the wax. Much like how a person can change their clothes, the wax can change its properties. However, under these changed properties it is still the same piece of wax, just like it is the same person under the change of clothes. The important thing to remember about objects, Descarte argues, is that qualities of an object are contiguous, you sense them together. Furthermore, there must be an object behind these qualities to hold them together. There are several people who disagree with Descarte on the viability of this theory of objects.
One such person is David Hume. He was a philosopher much like Descarte, and believed in a very different view of objects were perceived and how their organization should be viewed. He challenged the wax example that Descarte arrived at and in doing so created a new theory regarding the composition of objects. It came to be known as the bundle theory, in direct contrast to the substrate theory which Descarte had used to understand objects and their composition.
The bundle theory approaches the composition of objects in a new a different way. Bundle theory maintains that properties are bundled together in a collection without describing how they are tied together. For example, bundle theory regards an apple as red, four inches wide, and juicy but lacking an underlying substance. The apple is said to be a bundle of properties including redness, being four inches wide, and juiciness. It is not the apple that holds these properties together, it is in fact a collection of the properties that make the apple what it
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is. This is, of course, in direct contrast to the ideas communicated by Descarte in the wax example.
Descartes's ideas are known as the substrate theory. The theory explains the association of properties by asserting that the properties are found together because it is the substance that has those properties. In substance theory, a substance is the thing in which properties inhere. For example, redness and juiciness are found on top of the table because redness and juiciness are inherent in an apple, making the apple red and juicy. Substrate assumes that is the object that holds the properties together, not the properties that make the object. This is why the bundle theory does not stand up to Descartes's explanation of the wax
example. There has long been debate as to the way in which objects should be perceived and viewed by the senses. Descartes and Hume come to very different conclusions as to how these objects should be viewed. Descarte believes that an object holds together the properties that it inherits, while Hume argues that it is the properties that make the object. Both men agree that all objects have properties that the senses must observe, and thus debate is raised as to how the senses should perceive them.
Descartes strongly keeps the casual principle in mind for his reasoning; he realizes that a corporeal thing’s objective reality exceeds any property and would thus contradict the casual principle. Therefore, Descartes then considers three reasons for why corporeal things exist. Descartes contemplates, “ This substance is either a body, that is, a corporeal nature, in which case it will contain formally everything which is to be found objectively in the ideas; or else it is God, or some creature more noble than a body, in which case it will contain eminently whatever is to be found in the ideas (AT VII: 79; p.55).” To condense, Descartes considers corporeal things exist because of finite substances, God, or some creature. It is important to note that ‘some creature’ is thought to be, for example, an angel that is more noble than us humans but lesser than God. A body will have as much formal reality as it does in an idea’s objective reality; God and ‘some creature’ have the ability to cause properties (like ideas) in some thing, despite lacking the aforementioned
Outline and assess Descartes' arguments for the conclusion that mind and body are distinct substances.
According to René Descartes, substance dualism is a dual particular kind of matter that has two kinds of properties. In this case, the two kinds of properties are mental properties and physical properties of human beings. The mental properties are the thoughts of an individual and the physical properties are the extension in space. Descartes explains that a person is not identical to a body; a person can exist without a body because it is not a body. Henceforth, Descartes claims that substance dualism is true. From this point of view, Descartes makes his claim that substance dualism is true in order to make clear what the new science really is about, to explain the new physics of the contemporary period, and to figure out the vitality of the
This same line of reasoning is used to describe the body and mind’s essences and necessary properties. A thinking thing can exist with it’s sole essence being thought and other modifications(modes) of thought such as affirming and denying, willing and unwilling. According to Descartes the mind is conscious and non-extended, whereas the body is extended but not conscious. Descartes uses these essences as evidence that the mind and body are two completely different things that essentially have nothing in
theory of Substance Dualism, we can come up with some sort of answer to these
René Descartes was the 17th century, French philosopher responsible for many well-known philosophical arguments, such as Cartesian dualism. Briefly discussed previously, according to dualism, brains and the bodies are physical things; the mind, which is a nonphysical object, is distinct from both the brain and from all other body parts (Sober 204). Sober makes a point to note Descartes never denied that there are causal interactions between mental and physical aspects (such as medication healing ailments), and this recognition di...
7 - What is the point of Descartes ' discussion of the piece of wax? That is, why does he talk about it?
Descartes makes a careful examination of what is involved in the recognition of a specific physical object, like a piece of wax. By first describing the wax in a manner such that “everything is present in the wax that appears needed to enable a body to be known as distinctly as possible” (67), he shows how easily our senses help to conceive our perception of the body. But even if such attributes are modified or removed, we still recognize the changed form, as the same piece of wax. This validates Descartes’ claim that “wax itself never really is the sweetness of the honey, nor the fragrance of the flowers, nor the whiteness, nor the shape, nor the sound” (67), and the only certain knowledge we gain of the wax is that “it is something extended, flexible, and mutable” (67). This conclusion forces us to realize that it is difficult to understand the true nature of the wax, and its identity is indistinguishable from other things that have the same qualities as the wax. After confirming the nature of a human mind is “a thinking thing” (65), Descartes continues that the nature of human mind is better known than the nature of the body.
In his Meditations on First Philosophy, Descartes states “I have a clear and distinct idea of myself, in as far as I am only a thinking and unextended thing, and as, on the other hand, I possess a distinct idea of body, in as far as it is only an extended and unthinking thing”. [1] The concept that the mind is an intangible, thinking entity while the body is a tangible entity not capable of thought is known as Cartesian Dualism. The purpose of this essay is to examine how Descartes tries to prove that the mind or soul is, in its essential nature, entirely distinct from the
Rene Descartes decision to shatter the molds of traditional thinking is still talked about today. He is regarded as an influential abstract thinker; and some of his main ideas are still talked about by philosophers all over the world. While he wrote the "Meditations", he secluded himself from the outside world for a length of time, basically tore up his conventional thinking; and tried to come to some conclusion as to what was actually true and existing. In order to show that the sciences rest on firm foundations and that these foundations lay in the mind and not the senses, Descartes must begin by bringing into doubt all the beliefs that come to him by the senses. This is done in the first of six different steps that he named "Meditations" because of the state of mind he was in while he was contemplating all these different ideas. His six meditations are "One:Concerning those things that can be called into doubt", "Two:Concerning the Nature of the Human mind: that it is better known than the Body", "Three: Concerning God, that he exists", "Four: Concerning the True and the False", "Five: Concerning the Essence of Material things, and again concerning God, that he exists" and finally "Six: Concerning the Existence of Material things, and the real distinction between Mind and Body". Although all of these meditations are relevant and necessary to understand the complete work as a whole, the focus of this paper will be the first meditation.
Descartes is talking about something called interactionist substance dualism. He is stating that the mind and body causally interact with one another. This can be summed up to say that as easily as the mind can cause changes in the body, the body can also cause changes in the mind. Therefore the mind and body must be intimately united. An example of this is having the intuition to raise your hand.
The teaching of Descartes has influenced many minds since his writings. Descartes' belief that clear and distinct perceptions come from the intellect and not the senses was critical to his ultimate goal in Meditations on First Philosophy, for now he has successfully created a foundation of true and certain facts on which to base a sold, scientific belief structure. He has proven himself to exist in some form, to think and therefore feel, and explains how he knows objects or concepts to be real.
On the dualism side of the argument, psychophysical parallelism and psychophysical interactionism have been advanced as explanations for the workings of mind and body. Parallelism has it that mental and physical events are independent of one another but occur simultaneously. Philosophers such as Leibnitz, for example, held that the activities of the mind and body were predetermined, and that both simply ran their course in a carefully orchestrated, synchronized, yet independent fashion. Interactionists, on the other hand, hold that mental and physical events are related in a causal way, such that the mind can influence the body and vice-versa. Descartes championed this idea with his notion that humans are "pilots in a ship;" mental beings who guide physical bodies through the world. Both psychophysical parallelism and psychophysical interactionism agree that the mind and body are of two different natures, and disagree over how closely those natures may interact.
. Its most famous defender is Descartes, who argues that as a subject of conscious thought and experience, he cannot consist simply of spatially extended matter. His essential nature must be non-m...
But his habitual ideas and opinions are still present no matter how hard he tries not to present them, to solve this problem he decides that all of his opinions are false. Descartes finds himself certain about one thing that nothing is certain. Resorting back to the idea that his senses are the only way he is able to obtain the truth in life, he believes that his senses are apart of his mind and body. He uses a honeycomb to examine this topic that the body and mind are one. The wax changes shape therefore he uses imagination to understand it