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Cultural stigma mental health secondary essay
Gender differences in depression introduction
Mental health cultural stigma essay
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‘Molly Mormon’ is the perfect woman. She never raises her voice. Her house is always sparkling clean and she excels in every church calling. She’s understanding and supportive of her husband and children. In essence, ‘Molly Mormon’ is the ideal wife, mother, helpmate, PTA leader, quilter, baker, and casserole maker; she is consistently well-groomed, cheerful and bright (Egan 1).
For many Latter Day Saint (LDS) women, the overwhelming pressure to be ‘Molly Mormon’ is unbearable. LDS women are likely to develop depression due to the demanding and stressful role of being a Mormon mother in the twenty-first century. The standard answer for LDS women’s high depression rate is that they are overworked, heading large families, and struggling to meet expectations of perfection that are too high, said Dr. John H. Dickey, Ph.D. and professor of psychology at Idaho State University during an interview.
The subject of LDS women suffering from depression is a thorny matter; the LDS community bristles at its mention while many women feel the grip of the icy fingers of depression grow increasingly tighter. “In any dominant culture, particularly a religious one,” Dickey speculates, “there’s a lot of striving for an ideal that’s often unobtainable, whether it’s a spiritual one or has to do with lifestyle. The body needs an escape valve.” In most cases, the women suffering from depression don’t have an escape valve, let alone any idea of where to find one, instead they often self-destruct with prescription drugs.
Anna Figureoa, 59, has kept her feelings suppressed for most of her life. Figureoa’s bloodshot eyes extended out of their socket as she struggled to recall how her depression began. She bit her fingernails, then stuffed them ashamedly between her ratty couch cushions before revealing she spent her childhood and teenage years in foster homes. Five different men, including three who were LDS, molested Figureoa repeatedly. She blamed those experiences on herself, thus starting the swift spiral downward into despair.
After attempting suicide for the eleventh time last November, she was sent to Sacramento, Calif. to a depression specialist. Everyday for two weeks, Figureoa underwent Electroconvulsive therapy (ECT), in which electric currents are briefly applied to the brain. This procedure is used to help ease only the most severe cases of de...
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...sical health” (Dickey).
Works Cited
Cart, Julie. “Study Finds Utah Leads Nation in Antidepressant Use.” Los Angeles Times 20 Feb. 2002: A4.
Dickey, John H. Telephone interview. 17 Aug. 2003.
Egan, Dan. “The Painful Side of Perfection.” Salt Lake City Tribune 22 Feb. 2000: D1.
Figureoa, Anna. Personal interviews. 13,15,17 Aug. 2003.
Gilliland, Steve. “Awake My Soul: Dealing Firmly with Depression.” Ensign Aug.1978: 37-40. Mills Johnson, Sherrie. Remarks at Assoc.of Mormon Counselors and Psychotherapists. Salt Lake City, Utah. 2 Apr. 2004. .
Moore, Carrie A. “Study Elevates LDS Women” Deseret News 2 Apr. 2004. 10 June 2004.
Oaks, Dallin H. “Our Strengths Can Become Our Downfall.” Ensign Oct. 1994: 11-14.
Ogden, Deborah. Telephone interview.15 Aug. 2003.
Thompson, Will L. “Put Your Shoulder to the Wheel.” Hymns of the Church of Jesus Christ of
Latter-Day Saints, 1985.
United States. Dept. of Health and Human Services. LDS Women and Depression. August 2003.
10 June 2004. N. Pag. .
Vaughn, Cole. “Depression.” Archives of Psychiatric Nursing. 17.3 (June 2003). 11 June 2004.
Tobler, Douglas F., and Nelson B. Wadsworth. The History of the Mormons. New York, New York: St. Martin's Press, 1989. Print.
The start of this article focuses on a Christian client named George who is plagued with feelings of worthlessness, depression, low self-esteem, and suicide. His mother had also battled depression, and his father had an abusive relationship with alcohol, which caused his father to have verbally and physically abusive altercations with George and his mother. The abusive experiences that George was exposed to as a child paved the way for Post-Traumatic Stress Disorder as an adult (Garzon, 2005). With all of these factors present in this client’s life, a treatment plan was created that involved scripture interventions. The author made sure to touch on the fact that every client is unique in the hopes that counselors would be aware that one type of scripture intervention might work for one client and not work for another. The article highlights three guiding values when considering these types of interventions; “respect for the client’s autonomy/freedom, sensitivity to and empathy for the client’s religious and spiritual beliefs, and flexibility and responsiveness to the client’s religious and spiritual beliefs.”(Garzon, 2005). ...
Terry Tempest Williams is fully aware that she is contradicting the church when she writes “women have no outward authority,” yet she still chooses to take part in a ritual of healing that can only be performed by the men. Williams, however, does so in privacy and in the “secrecy of the sisterhood.” The word secrecy hints at the idea of doing something which is not accepted and against certain beliefs of today’s church. She was born and raised in a home of devout Mormons who follow the traditional beliefs of their faith. She acknowledges that the Mormon Church places great importance on obedience. In college she began to question her faith and today would not consider herself an “orthodox Mormon,” although Mormonism still has an impact in her life and work. In her writing, Williams continually contradicts the values of the Mormons.
The dominant biomedical model of health does not take into consideration lay perspectives (SITE BOOK). Lay perspectives go into detail about ordinary people’s common sense and personal experiences. A cultural perspective, like the Hmong cultures perspective on health, is considered a lay perspective. Unlike the Hmong culture, where illness is viewed as the imbalance between the soul and the body, the dominant biomedical model of health views health in terms of pathology and disease (SITE THE BOOK). Although the Hmong culture considers spiritual and environmental factors, the dominant biomedical model of health only looks at health through a biological perspective, and neglects the environment and psychological factors that affect health. Depression in the U.S. is a medical illness caused by neurochemical or hormonal imbalance and certain styles of thinking. Depression is the result of unfortunate experiences that the brain has difficulties processing (SITE 7). Unlike the Hmong culture, where Hmong’s who are diagnosed with depression report the interaction between a spirit, people diagnosed with depression in the Western culture report themselves to having symptoms such as feeling tired, miserable and suicidal (SITE
...g the perfect life should seem unrealistic to anyone evaluating the goal from an objective perspective; however the circumstances of the characters in the presented literary works exaggerate the expectations of everyday society. Each work focuses on portraying a flaw inherent in human nature from a different angle and ultimately, the characters’ quests for perfection demonstrate that the flaws permeating human nature are inescapable, prophesying failure for all those who seek to embody perfection.
Cropper, Carol Marie. “A Cloud Over Antidepressants” Businessweek 3880 (2004): 112-113 Business Source Premeir. Web. 28 Jan. 2014
According to research, African American women face tougher hardships when dealing with depression. This is a research proposal examining how African American females rate their levels of depression. The National Institute of Mental Health defined depression as “a mental illness when someone experiences sadness and a lack of interest in everyday social activities.” The DBSA (Depression and Bipolar Support Alliance) stated that at least 14.8 million American adults, or about 6.7 percent of the U.S. population age 18 and older, suffer from some form of depression. Depression is sometimes used to describe those that are sad from time to time with or without “valid” explanation as well as those who often feel lonely or neglected. No matter what
"Growth of the Church - LDS Newsroom." LDS News | Mormon News - Official Newsroom of the Church. N.p., n.d. Web. 13 Nov. 2011. .
Mukherjee, Siddhartha. "Post-Prozac Nation: The Science and History of Treating Depression." New York Times. 19 April 2012: 3-4. Web. 6 April. 2014.
As Descartes argued, the mind and the body are the base of our existence, and many different cultures view different illnesses positively or negatively. Certain cultures, like the Hmong, believe that epilepsy is a good spiritual thing, but others, such as Western culture, believe that it is medically bad because it could cause death. Many illnesses can be viewed both negatively and positively, some more than others. However, one such illness that is mostly viewed negatively is depression. It is viewed negatively in a symptomatic sense – the symptoms are useless – and in a diagnostic sense – those diagnosed with depression are not actually depressed and the illness itself does not exist; it is simply an excuse to be lazy. There are many different approaches to depression and most of them consider that this illness is negative; however, depression is actually an evolutionary tactic subconsciously employed by humans that can have very positive effects.
Worthington, E. L. Jr., Hook, J. N., Davis, D. E., & McDaniel, M. A. (2011). Religion and spirituality. In J. C. Norcross (Ed.), Psychotherapy relationships that work (2nd ed.). New York: Oxford University Press
Katon, W., and Sullivan, M. D., (1990) Depression and Chronic Mental Illness. Journal of Clinical Psychiatry, v.51. pgs. 8-19
Depression is well known for its mental or emotional symptoms. Symptoms for depression include: persistently sad or unhappy mood, loss of interest or pleasure in previously enjoyable activities, difficulty concentrating, remembering, making decisions, anxiety, feelings of guilt, worthlessness, helplessness, and thoughts of death or dying. “People who have endured a major depressive episode describe the experience as a descent into t...
Latorre, M. (2000). A Holistic View of Psychotherapy: Connecting Mind, Body, and Spirit. Perspectives in Psychiatric Care, 36:2, 67-68.
Depression is most common in women. The rates are twice as high as they are in men. According to the National Mental Health Association, about one in every eight women will develop depression at some point during her lifetime. Women’s symptoms are similar to major depression. Some of them include being in a depressed mood, loss of interest in activities you used to like, feelings of guilt and hopelessness, and suicidal thoughts or recurrent thought of death. Women tend to blame themselves, feel anxious and scared, and avoid conflicts at all costs. They also use food, friends, and love to self-medicate. Some causes of depression in women are premenstrual problems, pregnancy and inf...