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Chinese Mother essay
Effects of communism on the role of women
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The letters from Chinese mothers indicate and expose the government’s inhumane treatment of its nation’s entire female population.
The novel, Message from an Unknown Chinese Mother, consists of ten stories unveiling the harsh realities of living in China under the communist rule of Deng Xiaoping. During this time, it was especially difficult for women as they were oppressed and subdued; they were frowned upon if they were unable to produce a male heir for her husband and his relatives. In a sense, girls and women were considered to be “the other” for they were exoticized, maltreated, and robbed of their identities. Xinran states, “They lived on the bottom rung of society, unquestioning obedience was expected of them, and they had no means
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Essentially, the communist government had become “the colonizer” while Chinese mothers became “the colonized”. With a rapidly increasing population, China encouraged the birth of males to ensure its labour extensive workforce and in return, would provide those families with land and money. In addition, traditional families demanded a son in order to pass down and carry on the family name; otherwise, it was deemed to be humiliating and disgraceful. With the glorification and advantages of having a male offspring came the ostracization of female infants, leading to their deaths in great numbers by the method of infanticide; it was common practice and considered conventional. Nobody would or could oppose the “orthodox” way of living for it was as if it were impossible to feel compassion towards a female baby. “You can’t not do (kill) girl babies…” (24) Nonetheless, few babies had escaped their inevitable fate of death, whether it was to be left on the steps of an impoverished orphanage, or be abandoned at a train station; China’s girls were born to suffer. It is evident in this time and age that Chinese women …show more content…
These acts have allowed them to somehow reach out to their lost daughters and regain their identity as mothers. Throughout the novel, it is evident that each woman, a Chinese mother, has felt some type of remorse in her lifetime; it was ultimately caused by the regulation of the collectivist party. In one letter, a mother writes to Xinran reminiscing of a teenage pregnancy and explaining her regrettable decision of leaving her daugher, Mei, on the steps of an orphanage. She states, “Xinran, do you think that I can walk away from the past which my daughter has given me, simply efface it from memory, and live in the present and face the future?” (20), and signs “Waiter, a mother in agony.” She is one of many who continue to anticipate something that will never come. In China, so many women are unable to reach a level of acceptance and cannot progress towards a happy future. With that being said, this collection of historic accounts is dedicated towards the relinquished children of China in order to prove the love their birth mothers still feel towards them; for that love, they have suffered an eternity of agony and have shed a bottomless pit of tears. Through these stories, we as the readers are able to dig deeper into the roots and personal experiences of
“The Death of Woman Wang”, written by Chinese historian Jonathan Spence, is a book recounting the harsh realities facing citizens of Tancheng country, Shandong Province, Qing controlled China in the late 17th century. Using various primary sources, Spence describes some of the hardships and sorrow that the people of Tancheng faced. From natural disasters, poor leadership, banditry, and invasions, the citizens of Tancheng struggled to survive in a devastated and changing world around them. On its own, “Woman Wang” is an insightful snapshot of one of the worst-off counties in imperial Qing China, however when taking a step back and weaving in an understanding of long held Chinese traditions, there is a greater understanding what happened in
“Small Happiness” is a documentary about women of a Chinese village. The title derived from the quote, “To give birth to a boy is considered a big happiness, to give birth to a girl is a small happiness.” It covered a variety of topics such as how women view their bodies, marriages, and families. From the documentary’s interviews of women of different ages, we can see although the tradition of male dominance in the Chinese society remains, the lives of rural Chinese women have changed significantly in the last half century.
Firstly, the relationship expectations in Chinese customs and traditions were strongly held onto. The daughters of the Chinese family were considered as a shame for the family. The sons of the family were given more honour than the daughters. In addition, some daughters were even discriminated. “If you want a place in this world ... do not be born as a girl child” (Choy 27). The girls from the Chinese family were considered useless. They were always looked down upon in a family; they felt as if the girls cannot provide a family with wealth. Chinese society is throwing away its little girls at an astounding rate. For every 100 girls registered at birth, there are 118 little boys in other words, nearly one seventh of Chinese girl babies are going missing (Baldwin 40). The parents from Chinese family had a preference for boys as they thought; boys could work and provide the family income. Due to Chinese culture preference to having boys, girls often did not have the right to live. In the Chinese ethnicity, the family always obeyed the elder’s decision. When the family was trying to adapt to the new country and they were tryin...
The adoption process can take more than one year and cost a family up to $18,000. Couples wait anxiously for the government’s approval, then the government assigns them a baby. Couples are given nothing more than a picture of the baby. They don’t have the child’s medical information, who the parents are, etc. Finally, three days after the arrival in Beijing, the couples get to meet their baby for the first time. Under Chairman Mao in the ‘50s and ‘60s, China’s population exploded. By 1980, Mao’s successors limited families to having only one child. Sometimes, families were allowed to have two. This was the largest human population control effort in human history. China’s population is coming under control, but there are consequences no one intended. Couples feel that they must have a boy because boys often carry on the family name, provide work and they stay with their parents at old age. Possibly, over 100,000 baby girls are abandoned every year. Many of them will end up in an orphanage. Today, 1in 4 children adopted overseas come from China. The babies adopted by Americans are only a fraction of the millions of girls believed to be missing from China’s population. While the number of girls are being giving away, the number of boys are becoming way out of proportion. Today, boys greatly out number girls and its only getting worse. This relates to cultural relativism,
It depicts the relationship between the mothers' and their daughters and how this relationship affects the daughters lives. Emphasis is placed on historical references and the struggle of women. All of the mothers were born between the mid 1920's and the late 1940's. The political and social histories of China were important factors in the character building youth of these women. Between 1931 and 1945 China was occupied by the Japanese, which led to their immigration to the United States.
After going through this, the last thing they want is for their daughters to have to face the same challenges. In the mothers’ eyes, the least they can do is lend some of their Chinese insight to aid their American daughters. One could argue that the mothers’ trials don’t equate to modern times and the Western world. However, making that assumption would discredit the connection that is evident between the generations. Rather, the mothers’ experiences translate quite well, lending them greater insight into their daughters than their daughters could hope to know.
Growing up in the People’s Republic is a detailed account of two individual women’s generational struggle during the controversial periods of The Great Leap Forward, the Cultural Revolution and the Cultural Fever of the 1980’s. Their case study tries to define their individual identity growing up in a Communist China. Ma Xiadong and Ye Weili’s life allow the reader to understand the struggle that ensued for the individual at a time of change that was the Cultural Revolution.
Maxine, being of the first generation of her family to be born in America, only knows about China from what she hears in her mother’s “talk-stories.” These stories are told to act as lessons on how the Chinese people were and should be, and are often vary critical. In “No Name Woman,” the tale of Maxine’s aunt who was shunned from her family for having an affair shows how careful young women must be when growing up in Chinese culture. “My aunt haunts me—her ghost drawn to me because now, after fifty years of neglect, I alone devoted pages to her…” (17). Maxine feels remorse and can relate to her aunt because she too feels a sense of alienation from her traditional Chinese and seemingly narrow-minded heritage.
In a village left behind as the rest of the China is progressing, the fate of women remains in the hands of men. Old customs and traditions reign supreme, not because it is believed such ways of life are best, but rather because they have worked for many years despite harsh conditions. In response to Brother Gu’s suggestion of joining communist South China’s progress, Cuiqiao’s widower father put it best: “Farmer’s have their own rules.”
I am touched by An-mei’s mother’s perseverance and determination to go to her dying mother. An-mei’s aunt “quickly looked away”, “did not call her by name” and “offer her tea”, which is the Chinese traditional way of treating visitors. Even the servant looked down on her as she “hurried away with a displeased look”. Despite the aunt’s protest, “Too late, too late”, it “did not stop my mother”. In spite of the humiliation and disrespect given by the aunt and servant, An-mei’s mother did not leave as she tolerated all this for the sake of Popo, her own mother.
Is it because he was a woman that he cried out at the sight of a child being harmed? Did he not cry out at the death of his wife because she was a woman? The role of the female in this story reveals a sense of inferiority towards women. These questions that the story raises show how women were viewed as inferior and weak in the eyes of the Chinese culture.
...oist China.” Gender & History 18, No. 3 (November 2006): 574-593. EBSCOhost. Accessed October 4, 2015.
The early part of the novel shows women’s place in Chinese culture. Women had no say or position in society. They were viewed as objects, and were used as concubines and treated with disparagement in society. The status of women’s social rank in the 20th century in China is a definite positive change. As the development of Communism continued, women were allowed to be involved in not only protests, but attended universities and more opportunities outside “house” work. Communism established gender equality and legimated free marriage, instead of concunbinage. Mao’s slogan, “Women hold half of the sky”, became extremely popular. Women did almost any job a man performed. Women were victims by being compared to objects and treated as sex slaves. This was compared to the human acts right, because it was an issue of inhumane treatment.
The patriarchal repression of Chinese women is illustrated by Kingston's story of No Name Woman, whose adulterous pregnancy is punished when the villagers raid the family home. Cast out by her humiliated family, she births the baby and then drowns herself and her child. Her family exile her from memory by acting as if "she had never been born" (3) -- indeed, when the narrator's mother tells the story, she prefaces it with a strict injunction to secrecy so as not to upset the narrator's father, who "denies her" (3). By denying No Name Woman a name and place in history, leaving her "forever hungry," (16) the patriarchy exerts the ultimate repression in its attempt to banish the transgressor from history. Yet her ghost continues to exist in a liminal space, remaining on the fringes of memory as a cautionary tale passed down by women, but is denied full existence by the men who "do not want to hear her name" (15).