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Demonology is the study of demons and the belief in demons. It is related to the theory of the supernatural. The original sense of "demon", has been around since the time of Homer and was meant to mean a benevolent being. But now the word holds a connection of malevolence. Demonology began during the time of the Witch Trials. In law today demonology is also but in with the insanity defense. There are two different types of demonology Christian and Roman Catholic. Christian demonology is the study of what the bible teaches us about the devil and demons, what they are and how the attack us. This kind of demonology helps us to be aware of Satan, his minions, and their evil schemes. While Roman Catholic demonology is the study of evil, of the …show more content…
He persuaded himself that Satan had told him his mother 's boyfriend had to die, and that he would have to do the killing. The boy was torn between the horror of committing murder and the clearly delusional Satanic edict. Such cases have become so frequent that sociologists have begun to write books on them. The U.S. Department of Health and Human Services has reported that in 1988 about one boy and four girls per thousand or a total of 155,300 cases, quite a significant number were victims of sexual abuse. Another example is David Berkowits the “Son of Sam” who was one of the worst criminals in American history. David committed a series of murders in the borough of Queens that terrorized New York City and made headlines for months. Berkowits wrote a letter to the New York police in which he declared, “I am the monster Beelzebub, the great Behemuuth.” It is obviously cannot be said that had Berkowits been unaware of “Beelzebub,” that he would not have committed the crimes that he did; yet it is likely that his morbid fixation on the Devil structured his criminal behavior. By chance, he had read that a Satan-Beelzebub-Behemoth existed and he started to believe that he was its agent. Now let us go back in time to 1692 when the Salem Witch trials were being …show more content…
Not long after the accusation of Sarah Good being a Witch a warrant was but out for her arrest by Constable Herrick. Sarah was then interviewed or examination as was the term back in 1692 for the first of three times of the accusation of being a Witch. Sarah had denied that she was a Witch during all three of her examinations. During the second examination she was asked that if she was not the one injuring the children than who was it. Sarah Good said that it was Sarah Osburn who was tormenting the children. As the examinations went on each woman blamed the other of using Witchcraft on the children of the village of Salem. In this particular case both Sarah Good and Sarah Osburn were burned at the stake next to an Indian women named Tituba. These were only three of the many people that were killed during the Salem Witch Trials. Many of the other people that were accused of being a witch were either dunked in water until they drowned or stretched to death or until they admitted that they were witches or had summoned the devil so that they could do harm to others or for their own
The Salem witchcraft trials of 1692 in Salem, Massachusetts can be considered a horrendous period in American history, yet is also viewed as the turning point in what was considered acceptable in a contemporary society. In a documentation of a trial against a woman named Sarah Good, the reader is able to see the way in which such an accusation was treated and how society as a whole reacted to such a claim. Sarah Good fell victim to the witchcraft hysteria because she was different, and that fear of her divergence from the Puritan lifestyle led to her eventual demise.
The Salem Witch Trials occurred from 1692 to 1693. When two girls, aged 9 and 11, started having strange and peculiar fits, the Puritans believed that the cause of these actions was the work of the devil. The children accused three women of afflicting them: Tituba, Sarah Good, and Sarah Osborne. Tituba was a Caribbean slave owned by the Parris family. Sarah Good was a homeless woman. Sarah Osborne was a poor elderly woman. Sarah Osborne and Sarah Good pleaded innocent. Tituba admitted, “The Devil came to me and bid me serve him.” She described seeing red cats, yellow birds, black dogs, and a black man who asked her to sign his “book”. She confessed to signing the book. All three wo...
A Delusion of Satan was written in 1995 by Frances Hill, and published by Da Capo Press. Frances Hill, an accomplished writer and journalist from London, has been writing for a decent period of time. Aside from publishing two novels, Hill has written fiction reviews for The Time (London) and has worked as a reporter in in both New York and London. With such an accomplished journalist, reporter, and writer, we are due to receive a good read in A Delusion of Satan.
The Salem witch trials of 1692 were one of the bloodiest witch-hunts in America colonial history. The event started in the house of the new minister of Salem, Samuel Parris, when his daughter, Betty, suffered from mysterious symptoms, and later she accused her slave, Tibuta, for using witchcraft on her. Later, two other women, Sarah Goode and Sarah Osborne, were accused of using witchcraft on other girls; right after the accusations, they were arrested (Lecture 9/13/2016). As a result, the hunt of witches began which led to hundreds of arrests, and nineteen accused were hanged (Text 190). Although three hundred years have passed, the true cause of the episode remains a mystery. Many scholars have conducted numerous studies of the trails, however,
The Two Lying and Responsible “Witches” of Salem In Arthur Miller’s story The Crucible (1953), he asserts that deadly rumors and false beliefs lead to innocent deaths. These deaths total up to 19 souls hanged away from Salem, MA due to “witchcraft”. All the witchcraft talk began when Reverend Parris, Salem’s minister, caught his very own slave, Tituba, dancing in the forest along with many other girls one evening. These girls are known to be Abigail Williams, Mary Warren, Susana Walcott, Betty Parris, and plenty other wild girls of Salem.
...in their family to become sick and possibly die. Many people were accused of witchcraft. More than twenty people died all together. One person was flattened to death because he was accused of witchcraft. When people were accused they had to go to jail, which the conditions were terrible. Then, they had to get a trial from the Court of Oyer and Terminer. After an accused witch had their trial, and went to jail, they would be carted off to Gallows Hill. This was the hill where all the witches were hanged. After a witch was hanged, later that night, their family would usually take the body down and give it a proper burial. The Salem Witchcraft Trials were one of the most terrible times in the history of America. As you can see the chaotic Salem Witchcraft Trials of 1692 were caused by superstition, the strict puritan lifestyle, religious beliefs, and hysteria.
Throughout the Salem Witch Trials, a man named Samuel Parris had purchased a slave named Tituba who would then be accused of being a witch(Rebecca Brooks, 2013).. The Salem Witch Trials involved many people put to blame for being witches is they acted different, or acted out of the norm within their society. The witch hunts all began in the year of 1692 within the area of Salem. During the year of 1692, many people were being accused of being a witch and being thrown into jail. There were some conformations that Tituba was a witch as well from the people who lived around her.
The Salem Witch Trials occurred because “three women were out in jail, because of witchcraft, and then paranoia spread throughout Salem” (Blumberg). In the Salem Village, “Betty Paris became sick, on February of 1692, and she contorted in pain and complained of fever” (Linder). The conspiracy of “witchcraft increased when play mates of Betty, Ann Putnam, Mercy, and Mary began to exhibit the same unusual behavior” (Linder). “The first to be accused were Tituba, a Barbados slave who was thought to have cursed the girls, Sarah Good, a beggar and social misfit, and Sarah Osborn, an old lady that hadn’t attended church in a year” (Linder). According to Linder, Tituba was the first to admit to being a witch, saying that she signed Satan’s book to work for him. The judges, Jonathan Corwin and John Hathorne, “executed Giles Corey because he refused to stand trial and afterwards eight more people were executed and that ended the Witch Trials in Salem”
In February 1692, the girls who were attacked by specters named three witches: Sarah Good, Sarah Osborne, and Tituba. Sarah Good and Sarah Osborne were rude and unpopular in the village, so it was easy to say that they are witches. Tituba was a maid from the Caribbean. Because there were rasistism then, she was considered a witch because of her race. When Sarah Good was on court, she claimed innocent, but no one believed her. The girls who were attacked by specters screamed in pain, ...
On February the 29, 1691/1692, the warrant for the arrest of Sarah Good was handed to Constable George Locker, who would go to the home of William and Sarah Good and arrest her. It was written in her warrant, that she had displayed witchcraft on the children of the village: Elizabeth Paris, Abigail Williams, Anne Putnam, and Elizabeth Hubert were the children involved. An interesting point however, is that the children did not make the complaint to the courts. It was the fathers and relatives of Joseph Hutchinson, Thomas Putnam, Edward Putnam, and Thomas Preston that went to the courts and made the complaint for the children. In addition, in the warrant for her arrest, it said that she had hurt the children several times over the past two months.
A group of young girls in Salem, Massachusetts, claimed to be possessed by the devil and accused several local women of witchcraft. The women were the main targets of this for women at the time had little voice and if a man said that a woman was possessed then that woman was. Another instance of discrimination was at Tituba, Abby had blamed her because she knew no one would believe Tituba for she was black and a slave so if she didnt go with what Abby said no one would believe her and she would be hung. Then there was the rich against the poor aspect the wealthy landowners would have their daughters accuse neighbors of demon worship so that they could acquire the
The examinations begin with the people who were charged with witchcraft are brought to face the Salem Justices and are asked why they are hurting the afflicted girls, and during these examinations, the afflicted young girls gave descriptions of being attacked and tormented by the apparitions of Tituba, Good, and Osborn; the girls then exhibited forms of contortions when the accused were near them. Some of the townspeople even came forth with accounts of their dairy products spoiling and their animals being born with malformations after one of the accused came into their homes. Linder wrote:
The rite of exorcism dates back many centuries. It is a practice not only practiced in Christianity but in Pagan religions as well. The main difference between the two is that Pagan exorcists rely on their own power to expel the demons rather then the Christians drawing their power directly from God to do the job (Baker, 137). This power was given to the Christia...
As known, the witch trials occurred in the year 1692, and was one of the most devastating events to have ever occurred in Salem, Massachusetts. These events occurred due to the ignorance of many afflicted girls. Many innocent people gave up their lives and protested their innocence of witchcraft. According to the websites, there is little known about the accusers. However, many of the people who aided in the accusing were said to have left Salem. After the events occurred, only one of the afflicted girls and a few other accusers gave a confession pleading for forgiveness. It is still unknown why this event led to such an outrage, but many reasonable speculations are assumed. Throughout each reference, many of the authors explain what happened
People are social creatures who learn how to behave appropriately in families and in communities. What is considered appropriate depends on many factors such as history, culture, society, and religion. What is valued and respected changes over time, as well as sociocultural perceptions of unusual or deviant behavior. How deviancy is treated depends a great deal on the extent of the deviancy. Is the person dangerous, a threat to own self or to the community, an opposition to community norms, or is the person just a little odd? How the community responds also depends on its belief as to what causes abnormal behavior. Supernatural beliefs in demons, spirits, and magic were common in preliterate societies; in the medieval Western world, Christians believed that the devil was in possession of deranged souls. Therefore, the mad were subjected to cruel treatments justified by the idea of routing out demons or the devil. For centuries, the ongoing explanation for madness was demonical possession.