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Division of labour adam smith critique
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Adam Smith’s view on division of labour is based on the idea of achieving economic growth. In case of division of labour, workers are assigned to do specific, specialized task and will do work together. Each one got the job to do. Dividing a particular job in a smaller set of tasks not only increases efficiency but also increases specialization. Ford’s Assembly line of 20th century is a pioneer in this regard. Emile Durkheim in reference to the division of labour in Society, attempts to determine what the basis of social solidarity in the society is and how it has evolved over time. Social solidarity is having influences of mechanical solidarity and organic solidarity. In case of mechanical solidarity which mainly deals with ancient societies …show more content…
Societal prejudices force people to do particular kind of job irrespective of the fact that a person is competent enough for other activities as well. Most of the time, kind of job person does is based on the caste status of his parents. Now coming back with another point of view, since the business and industrial dynamics keep on changing, so in such a scenario, a person should be ready with whatever opportunities he gets, ready to do the any occupation where his competencies match. But the caste system will not allow him to take the step and hinder his progress or growth. Caste system dictates in clear term one should do his job based on heredity not on the basis of competencies or skills acquired. So in one way or other it deprived a large community from getting its due, together with creating huge unemployment. Some of the occupations in India, which are look down upon by majority of the population, generate feeling of disinterest among those who are involved in such kind of job. People who are doing the particular kind of job always carry a stigma with them when they move in society. All these lead to utter aversion for the job and affects efficiency at mind and body …show more content…
This exploitation can be either based on class, caste or on gender. Unequal hierarchy has been created for the extraction of surplus which is exploitative in nature at the same time. The fundamental unit of this division of labour is the caste. Division of share of surplus is such that smaller share goes to bottom while highest to the top. An important fact regarding participating casts involved in production is that they are always on receiving end even when they are in majority. All these exploitation leads to division of labourers rather than division of labour. Adding to this, there are huge levels of discrimination based on caste-wise residence, deciding caste by birth, practice of endogamy etc. Castes which are coming lowest in the hierarchy are supposed to do dirtiest of the jobs and called as
Basically, in 1850 people's labor skills were being wasted because they were stuck in a factory doing a simple task. "Work sessions must be varied about eight times a day because a man cannot remain enthusiastic about his job " ( 117). This statement was a suggestion made by Charles Fourier, who wanted work to become better. This statement talks about division of labor. Division of labor was a direct result of industrial capitalism, and it created alienation of labor.
culture as they become inactive in the workforce and do not have the finances to function as a useful participant
However, from a Christian perspective, the most important of these is the idea of division of labor. Division of labor is separating tasks for people who will best be able to do them. Division of labor can be traced back to Biblical times when special roles were assigned for to certain people who were best able to perform them. For example, some people were kings, priests, prophets, farmers, merchants, . The division of labor can also be seen in great works such as the Pyramids in Egypt, the Great Wall in China, and the Brooklyn Bridge in the United States (Cafferky, 2012). The example Adam Smith uses in his book The Wealth of Nations is a pin factory. He talks about how if one person in this factory was to try and manufacture a pin without division of labor they might be able to make twenty to one pin a day. However, if ten people work together each one taking a different function of the manufacturing process they would be able to make 48,000 pins a day (Adam Smith: The Concise Encyclopedia of Economics, 2008). By dividing tasks among multiple parties people gain the ability to produce in ways they could not on their
Kumar. "Personal Life, Comfort, Enjoyment in America Vs. India." RedBus2US RSS. Web. 9 Mar. 2014. .
As Stadnyk, Townsend & Wilcock (2010) state, occupational justice is based upon the idea that individuals all have different needs, which are expressed through their occupations with the belief that all humans are occupational beings (Stadnyk, 2010). Through this approach, occupational justice or injustices can be seen within the contexts of geographic location, individuals and communities. Based upon moral, ethical and political ideas of justice, occupations are culturally defined and influence participation (Stadnyk, 2010). The framework of occupational justice uses structural and contextual factors to describe occupational outcomes in relation to occupational justice and injustice. Occupational injustice is defined as, “some members of society
...er quantity. Workers are able to gain dexterity and master a specific skill required to produce a good. Due to the dexterity of the division of labor the result is a surplus in goods that in return they are sold, which increases wealth. As a result, everyone becomes wealthier and Due to this increase in production, society as a whole benefit. This need to supply a society leads to social interdependence.
NA. "Who Are Dalits? & What Is Untouchability?" — Portal. NCDHR, n.d. Web. 09 May 2014.
Desfor Edles, Laura and Scott Appelrouth. 2010. “Émile Durkheim (1858-1917).” Pp. 100 and 122-134 in Sociological Theory in the Classical Era. Thousand Oaks, CA: Pine Forge Press.
According to Marx, the 'capitalist mode of production' is a product of the 'industrial revolution' and the division of labor coming from it. By virtue of this division,...
One of the single most important features of industrial productivity and technical progress is the concept of division of labour. Division of labour is the breaking down of a work process into a number of tasks, with each task performed by a separate person or group of persons. It is most often applied to systems of mass production and is one of the basic organising principles of the assembly line. Breaking down work into simple, monotonous tasks removes any pointless motion and limits the handling of different tools and parts. The term `Labour` refers to any kind of physical or mental work which involves the provision of a product or service and does not just apply to paid work, it can also be in the home. This unpaid work is done by family members to maintain a household and unpaid domestic work has usually been done by women, e.g., wives and mothers. Their work may include cooking, cleaning, raising children, or managing household expenses. Social division of labour in a capitalistic society allocates certain sorts of tasks to certain sorts of people, in ways that are not equal, i.e. according to skills or labour power, i.e. who does the physical work versus factory owners, industrialists who own the product and make a profit. This refers to the separation of activities between individuals within society and is often linked to the existence of classes and gender. This continues to happen despite equality legislation; paid work has increased over time and is oft...
...an HDI of 0.36. These discrepancies in levels of development have led to an exodus of people, from less developed areas to the areas that have been benefitted by development. This situation seems to depict that predicted by the Dependency theory in which the developed countries progressed due to the exploitation of peripheral nations; the same seems to be happening in India. The states that are wealthier are exploiting the poorer states. It would be difficult to imagine India having the economic status that it now has, if it was not for the terrible working conditions and wages at which the Indians are willing to work and the massive work force available in the country. Now that India has seen economic growth the government should start taking care of its citizens by implementing policies that protect the labor rights of the workforce.
The division of labor consists of the means of production and the relations of production (Marx, 1932. P. 87). Marx states that individuals are defined by their labor in their sense of self and their place in society. He described means of production, such as working on an assembly line, as being unskilled and repetitive (Marx, 1932. P. 87). During Marx’s time, he claimed the rise of machinery caused workers to become mere extensions of the machines and this type of labor created a sense of alienation from the individual and their position in society. Importance in the production of goods switched from the laborer to the machine, because the machine became the main creators of products instead of the individual. At this point, the person became irrelevant and disposable in the production of goods(Marx, 1932. P. 92). This change in the means production altered the division of labor creating social change in every aspect of the super structure. According to Marx, capitalism is set up so that the fewer amount of benefits given to an employee results in the business owner increasing their surplus value (Marx, 1932. P. 88). This results in poor working conditions for the working class and the exploitation of the workers’ rights (Marx, 1932. P. 86). This commodification of labor becomes problematic to the working class who end up becoming dehumanized and their well-being is
This becomes a major problem when it comes to occupation. Theres is a phenomenon around the world known as occupational isolation, which is the segregation of jobs due to gender. Often, there are occupation which are target the male gender and others the female gender. Female are not considered for male jobs, such as prosecutors or front-line police officer. Women compete for jobs that pay less than their male counterparts. The perception is that a woman’s best occupation is being a housewife, and there is a generalization that her attitude at home will transfer to her work place. This is why women are being paid lower rates while men fight over high income jobs. When such segregation maintains itself, it leads to women becoming less progressive, while male continue to develop and acquire new skills, which leads to higher social life status and position. A consensus has been created by society and globalization policies in most countries where a woman’s work has been devalued, which removes women from the contention of new job’s available. It is also well known the the female wage and development projects do not receive the same fund compared to women, which leaves women in the
... 12 million child workers in India. They are employed in textile factories, roadside restaurants (dhabas), hotels, domestic workers, in mines and so on. They are even seen in doing hazardous work in firecrackers and matchstick industries. This is not a new scenario of India. The Government has been taking proactive steps to tackle this problem through strict enforcement of policies and laws. The root cause of this problem is said to be poverty which is a big hindrance in the way of development. India Government introduced a law in 2006, where no child under 14 years of age should work. But this law came into force in 2008. As per the said definition of underdevelopment, it can be said that there may be many factors leading to the developing country to be called as underdeveloped but the economy is something which captures the whole argument in any factor discussed.
The Untouchables of the caste system are seen by many as outcasts, unwanted humans who are simply unworthy of being seen on earth. Members of this class are considered impure from birth, because they perform unsanitary jobs, with little pay. For example, citizens who handle items polluted by blood or human waste, a leatherworker who works with animal skins, a weaver who creates cloth, a person who cremates or buries the dead, and a manual scavenger, are all considered Untouchable. A Dalit woman describes her day-to-day job as a “sweeper,” (collecting feces on the street), “I feel very sick. I can’t breathe. I can’t bend and lift the vessel” (Dalit Freedom Network). There is no way to escape these horrific jobs, she explains, “I have been asking the supervisor to give me another job, but he wont shift me from here” (Dalit Freedom Network). The illegal job of a manual scavenger is still present in many parts of India, and is still relied upon by societies in the country. Woman, however, are usually targeted for this grueling job. Safai Karmachari Andolan, a manual scavenger describes, “ I slipped and fell into the gutter. No one would come to pick me up because the basket was so dirty and I was covered with filth.” (). These horrific jobs, which untouchables are forced to participate in, severely damage their emotional and physical health.