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The wretched of the earth critical analysis
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The time is 5:44 pm. The setting is in a restaurant. Here you will see the faces of many people whose fate has been sealed for them. Some seems happy, some seems confused, while some seems sad. A happy bartender is talking and enjoying the accompanies of his customers, a lovely couple having a nice conversation with each other, and there is a little boy enjoying his ice cream. Everyone is enjoying that moment of their not knowing what is about to happen to them. It is now 5:45 pm, a minute has gone by. A bomb has just gone off in the restaurant, and everyone is dead. This is one of the first bombings the National Liberation Front (FLN) in Algeria has prepared for their French settlers. Death is the price of colonization and decolonization. The aforementioned scenario is a scene from the movie The Battle of Algiers directed by Gillo Pontecorvo. The Battle of Algiers is a film that depicts the violence of colonialism and decolonization in French Algeria. The Wretched of the Earth is a book written by Frantz Fanon that depicts the same violence. In both sources,
Then, when faced with the possibility of a revolt or decolonization, the colonist will bring out their reason of colonization - to improve the condition of the colonized land and the colonized people. The colonists reason that if they leave the country, it will go back to the Dark Age (Fanon, 15).
The beginning of colonization also marks the beginning of decolonization. From the day the colonists start exploiting the colonized people and belittling the colonized people for the colonists' self-aggrandizement, the colonized ones have been prepared to use violence at any moment to end the colonists' exploitation (Fanon, 3).Decolonization is violent, there is a necessity for violence. This is a point that is repeated again and again throughout The Battle of Algiers and The Wretched of the Earth. Here, the focus will be on The Battle of Algiers to discuss the violence of
It is 1957 and the Algerian war is at its prime as the FLN fight against an elite troop of ruthless French paratroopers. The Battle of Algiers is a portion of the Algerian war which was fought in order for Algeria to gain independence from France. The film starts off with the torturing of an old man to gain information on where the last of the freedom fighters, Ali Pointe is hiding. A large segment of the film is shot in flashbacks focusing on the past of Ali Pointe. Pointe was a ruffian with theft and drugs on his record; he joined the militants to assist in getting rid of the problems in Algeria associated with the French. With the flashbacks the film tells the struggles of the insurgents and the persistence of the French to end the war. It shows the transformation of the insurgency into a full out revolution. When the flashbacks ends and it is now present time Ali Pointe, along with the rest of the FLN leaders captured are beheaded. Through this, the FLN reciprocate and the insurgency becomes a full on national revolution with growth in numbers and support. The film ends with Algeria gaining the independence it strived for in 1962. The film is important in understanding asymmetric conflicts because despite being the weaker side, Algeria had proved itself to be much stronger than the French and had its newfound independence to show for it.
In the aftermath of a comparatively minor misfortune, all parties concerned seem to be eager to direct the blame to someone or something else. It seems so easy to pin down one specific mistake that caused everything else to go wrong in an everyday situation. However, war is a vastly different story. War is ambiguous, an enormous and intangible event, and it cannot simply be blamed for the resulting deaths for which it is indirectly responsible. Tim O’Brien’s story, “In the Field,” illustrates whom the soldiers turn to with the massive burden of responsibility for a tragedy. The horrible circumstances of war transform all involved and tinge them with an absurd feeling of personal responsibility as they struggle to cope.
In Ishmael Beah’s memoir A Long Way Gone, Beah’s imagery represents the struggle and misery of the Sierra Leone people are going through with the rebels invading. To begin, after Beah spends two days straight walking he arrives at a village that has already been condemned by the rebels. In the village Beah sees dead bodies everywhere, which fills his mind with the gruesome ways of death the men and woman suffered through: “I had seen heads cut off by machetes; smashed by cement bricks, and rivers filled with so much blood that the water ceased flowing… my body twitched with fear”(49). During this event Beah could not get these gruesome images out of his mind. Beah tries closing his eyes trying to hide away his vision to help the thoughts leave.
Slave narratives are comprised of stories regarding individuals toiling to escape systemised slavery. This is relevant to American history because it reinforces the themes of liberation politics in American literature. The idea that America was founded on the principle of all men being created equal was once again under scrutiny. Humanity in Algiers is a fictional account that adds to this criticism through the eyes of the white American Slave. The novella retains many of the tropes and ideas of quintessential slave narratives such as The Life of Frederick Douglas and establishes itself as a story of slavery. However, the approach to liberation in Humanity in Algiers is gradualism and acceptance. Consequently, the novella looses the overall point of the slave narrative contributes to a study of core humanities.
To introduce the conflict of this story, Danticat recounts the public execution of two rebels, Numa and Drouin, by the Haitian government. In doing so,
De Gaulle and the Achievement of Independence in Algeria Algeria underwent a long struggle to gain independence from France. Its people had seemed to be happy with the colonisation of its country until France was occupied by Germany in the Second World War. This defeat along with others in Vietnam and other colonies proved to the Algerians that France was not the superpower they had once believed it was, and nationalist feelings began to grow. As the nationalist movement grew it became known as the FLN. At first its support was very small, many Algerians cautious of the extremists, they were happy with the peace that they lived with although they were exploited, not many complained.
In the course of Colonization, the world was divided into binary categories of the colonizer and colonized. These binary groups were based on a division of class, gender, race, ethnicity and the oppression of cultural traditions. Traditions of language, religion, labor, and social values were based on theologies of the colonizers, enforced upon the colonized. These binaries can be associated with the Manichean binaries discussed by Frantz Fanon in his book entitled The Wretched of the Earth. In Post-Coloniality, societies gain independence either through diplomatic political transitions or violent revolutions against the occupying force. Regardless of how independence is achieved, these societies undergo a multitude of socio-cultural changes. The colonized populations struggle to rebuild their communities, individual identities and national identities. The process of this decolonization is a long-term and strenuous procedure that varies from one culture to the next. Periods of colonial oppression have negative repercussions on social structures and prohibit certain cultural growth. It is the nationalism that bonds individuals together in creating a national identity, rebuilding the state while imagining the community and representing it in the traditional cultural affiliations of the indigenous populations.
de Gaulle and the Granting of Independence to Algeria Charles de Gaulle played a vital role in the decolonisation of Algeria. There were a number of factors that lead up to independence of Algeria for example the FLN. The FLN were the foundation of the nationalist movement, after seeing France occupied by Germany in the Second World War the Algerians realised that the French were not unbeatable, and set about to over throw the French and reclaim their country, which was occupied by both colons and the French army. In order to try and gain independence the FLN resorted to terrorism starting in 1954, attacking European settlements, their tactics were responded to with a massive show of force by the French Army. They had previously been defeated in Indo-China in 1940, Vietnam in 1954 and the Suez in 1956.
“the Haitian Revolution forever transformed the world. It was a central part of the destruction of slavery in the Americas, and therefore a crucial moment in the history of democracy, one that laid the foundation for the continuing struggles for human rights everywhere. In this sense we are all descendants of the Haitian Revolution, and responsible to these ancestors.” (Dubois,
French occupation of Haiti began in the mid seventeenth century. For the next century and a half, the people of Haiti were forced to abandon their livelihoods and instead take up residence on namely sugar, indigo or cacao plantations in order to generate exports for the French market. Conditions on these plantations were often so cruel and oppressive that the common cause of death was exhaustion. No longer able to yield to the terms of their exploitation, Haitians participated in a string of slave revolts, the most prominent of which was led by Toussaint Louverture from 1791, which paved the road for Haitian emancipation. This essay will advance the idea that colonialism has impeded the political stability of Haiti during the nineteenth century, particularly from when Haiti formally declared independence in 1804. It will cover how issues such as; despotism, conflicting economic institutions, the militarization of the political system and racial supremacy, have negatively affected nineteenth century Haitian politics. Moreover, it will also elaborate on how these issues are, in effect, actually insidious derivatives of French rule during pre-independent Haiti.
The war of independence is thought to have been a war of revolution. It is not, it is the breaking of colonial rule. It was based on politics and a separation of powers. In my paper I will go from the start of a rising discontentment amongst the indigenous population and how those above them exploit the failures for their own gain in a system where they have always been favored more over.
Quentin Tarantino’s 2009 film Inglourious Bastards entails a Jewish revenge fantasy that is told through a counterfactual history of events in World War II. However, this story follows a completely different plot than what we are currently familiar with. Within these circumstances, audiences now question the very ideas and arguments that are often associated with World War II. We believe that Inglourious Basterds is a Jewish revenge fantasy that forces us to rethink our previous understandings by disrupting the viewers sense of content and nature in the history of World War II. Within this thesis, this paper will cover the Jewish lens vs. American lens, counter-plots with-in the film, ignored social undercurrents, and the idea that nobody wins in war. These ideas all correlate with how we view World War II history and how Inglourious Basterds muddles our previous thoughts on how these events occurred.
History has been told through various forms for decades. In the past, history was more commonly expressed through word of mouth, but more recently in the past century, through written text. While textbooks and articles give formal information with little to no bias, novels give a completely new perspective from the people who experienced it themselves. The Novels, God’s Bits of Wood, written by Sembene Ousmane, and No Longer at Ease, by Chinua Achebe give a more personal account of the effects of colonization. These two novels tackle the British and French method of colonization. God’s Bits of Wood takes place in the late 1940s and sheds light on the story of the railroad strike in colonial Senegal. The book deals with different ways that the Senegalese and Malians respond to colonialism during that time. No Longer at Ease is set in the 1950s and tells the early story of British colonialism and how the Nigerians responded to colonization. Comparing the two novels, there are obvious similarities and differences in the British and French ways of rule. African authors are able to write these novels in a way that gives a voice to the people that are most commonly silenced during colonialism. This perspective allows readers to understand the negative ways that colonization affects the colonized. Historical fiction like God’s Bits of Wood and No Longer at Ease are good educational tools to shed light on the history and effects of colonization, but they do not provide a completely reliable source for completely factual information.
When they left they showed him remy. Then he left satisfied but a but concerned, he made his article. Then the restaurant got closed but then it became a delight.
Analyzing the factors that escalated full enslavement of Africans can be very subjective. However, taking historical evidence into account, one can reach an unequivocal conclusion that full-scale enslavement was motivated by two major factors. The first factor being “economic purpose” happened to be more self-evident. In order to fully comprehend this very fact, it’s imperative to also understand that at first the initial use of North American land was cultivated raw material necessary for the British to produce goods for end users. However, the need for cheap labor soon arose and the Europeans at this time decided to fill this vacuum through the use of African-slaves. Africans were seen as inferior beings, not worthy to be treated with dignity and with basic human rights,