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Essay on history of deaf
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Have you ever wondered what it would be like to teach in a classroom full of deaf students? How would you communicate? What would you teach? This is something you would have to think about when considering a career choice in teaching. As future or current educators, it is important to think about the history of deaf education. Where did it come from? How did it start? It’s also important to know the current issues revolving deaf education and how we, as educators, may be able to help correct those issues. Before the 1860’s, the deaf schools in America would use manual-based instruction. This means that the instructor and school staff would sign with their deaf students. The schools were concerned with the students’ ability to …show more content…
(Hill) Most of the deaf instructors were replaced by hearing instructors to nurture students’ speech and residual hearing abilities. It also changed that the schools starting focusing more on oral communication skills rather than subject matter. Oral skills are not usually very useful for communication among deaf people and the use of the oral method practically bars the deaf from careers as teachers. The American School for the Deaf tried out students in oral classes first, and if they did not succeed, they put them in manual classes. (Asd-1817.org) Academic expectations for deaf students were lowered because they did not learn at the same rate as their hearing peers. After several years of poor performance in reading, writing, and academic subjects, some educators realized that deaf students needed to communicate visually in order to learn well. …show more content…
The Indiana School for the Deaf is located in Indianapolis, Indiana. William Willard, who taught at the Ohio School for the Deaf, traveled to Indianapolis in May 1843. He presented to the General Assembly that he wanted to open a school for the deaf in Indianapolis. On October 1, 1843 the Willard School opened with twelve students. The school did very well and in December the state passed a law that established the Willard school as a state institution. In January, it became the sixth state school for the Deaf in the nation and the first state school to provide free education to deaf students. Today, the Indiana School for the Deaf is a fully accredited school and a national resource center.
In the autobiography Deaf Again, Mark Drolsbaugh writes about his life being born hearing, growing up hard of hearing, to eventually becoming deaf. By writing this book, he helps many people view from his perspective on what it is like for someone to struggle trying to fit in the hearing society. Through his early years, his eyes were closed to the deaf world, being only taught how to live in a hearing world. Not only does the book cover his personal involvement, but it covers some important moments in deaf history. It really is eye-opening because instead of just learning about deaf culture and deaf history, someone who lived through it is actually explaining their experiences.
Alice Cogswell - The Beginning of American Deaf Education - Start ASL. (n.d.). Retrieved September 19, 2016, from https://www.start-american-sign-language.com/alice-cogswell_html
Toward the middle of the 19th century, deaf children were beginning to be more accepted. Most deaf children completed and elementary education and some even went on to "higher" education. An oral school for the Deaf was organized in Massachusetts in the late 1860's. by Samuel Gridley Howe, an American educator. In 1867 there were 26 American institutions for the education of Deaf children and all of them taught ASL, by 1907 there were 139 institutions and NONE of them taught ASL.
In the book Seeing Voices, the author describes the world of the deaf, which he explores with extreme passion. The book begins with the history of deaf people in the United States of America, the horrible ways in which they had been seen and treated, and their continuing struggle to gain hospitality in the hearing world. Seeing Voices also examines the visual language of the deaf, sign language, which is as expressive and as rich as any spoken language. This book covers a variety of topics in deaf studies, which includes sign language, the neurology of deafness, the treatment of Deaf American citizens in history, and the linguistic and social challenges that the deaf community face. In this book, Oliver Sacks does not view the deaf as people having a condition that can be treated, instead he sees the deaf more like a racial group. This book is divided into three parts. In the first part, Oliver Sacks states a strong case for sign language, saying it is in fact a complete language and that it is as comprehensive as English, French, Chinese, and any other spoken language. He also describes the unhappy story of oralism (this is the education of deaf students through oral language by using lip reading, speech, and mimicking the mouth shapes and breathing patterns of speech)) in deaf children’s education. In addition, the first part is about the history of deaf people as well as information about deafness. It also includes the author’s own introduction to the world of the deaf.
Padden, Carol and Humphries, Tom (1988). Deaf in America: Voices from a Culture. Harvard University Press, Cambridge, MA.
...at sign language was a last resort if the child did not pick up lip reading and oral communication. Thomas now met someone who signed and spoke and realized that signing is a language in its own and its importance to people who could not hear the oral language. This began their quest to learn sign language and use it with Lynn despite the school and public opinion.
Two centuries ago, the Deaf community arose in American society as a linguistic minority. Members of this community share a particular human condition, hearing impairment. However, the use of American Sign Language, as their main means of communicating, and attendance to a residential school for people with deafness also determine their entry to this micro-culture. Despite the fact that Deaf activists argue that their community is essentially an ethnic group, Deaf culture is certainly different from any other cultures in the United States. Deaf-Americans cannot trace their ancestry back to a specific country, nor do Deaf neighborhoods exist predominantly throughout the nation. Additionally, more than ninety percent of deaf persons are born from hearing parents (Singleton and Tittle 222). Consequently, they often feel isolated from their families, as they do not even share the same language. Non-hearing children born into hearing families are more likely to attend a regular public school with typical peers, causing them to have little contact with other members from the Deaf community. Therefore, this community embraces a diverse group of individuals, who are surprisingly different from the rest of the members of their own families. This situation causes a cross-cultural conflict, which others believe needs fixing. Nevertheless, society should not perceive the Deaf community as a disability group but as a discrete linguistic minority, rich in history, values, and traditions.
Mainstreaming in education of deaf and hard of hearing (D/HH) students has become a way for everyone to benefit. The improvements of the Individual with Disability Education Act (IDEA) have led to a better understanding of D/HH inclusion. The 1970s IDEA’s main focus for D/HH students was to integrate them into classrooms with their hearing peers so that they could “learn” to hear (Rosen). The problem with this notion is obvious though; a person with a hearing loss cannot “learn” to hear. Since the 1970s inclusion has been slow to change. It wasn’t until the late 1990s that Congress realized that schools were not facilitating communication well with D/HH students. This led to IDEA mandating that all Individualized Education Plans (IEP) for D/HH students need to address communication difficulties between the student and his or her hearing peers and teachers (Rosen). Even though communication supports are now mandated, D/HH students who have been placed in mainstream schooling still face many problems, including being ostracized by peers and unaccommodated by teachers. However, when the students, teachers and school system are open to creating a D/HH inclusive classroom, everyone is presented with a new environment from which they can learn.
...old, Johnson. (2004). U.S. Deaf Education Teacher Preparation Programs: A Look at the Present and a Vision for the Future. American Annals of Deaf, 149, 75-91.
Van Cleve, J. V., & Crouch, B. A. (1989). A Place of Their Own: Creating the Deaf Community in America (1st ed.). Washington DC: Gallaudet University Press.
The documentary of “Through Deaf Eyes” has open my eyes to the deaf culture. The movie has made it “click” that deaf people are just that people and individuals like me. Deaf community has its struggles just like everyone else. They struggle with growing into who they are as a person, harmful situations, and feeling a sense of belonging. They just speak a different language like Italians and Hispanics. Communicating with a different language does not make them lesser than a hearing person. When able to learn to communicate, the deaf are able to learn and gain knowledge just like a hearing person. The only difference is they have to learn more and work harder to achieve their goals and gain knowledge, which a hearing person learns just by hearing their surroundings.
Hearing people can have a place in the Deaf community. Each minority group tends to welcome genuine allies and the Deaf community is no exception. But it is important for people who hear to remember our role as allies. We join the community to show our support, not to lead. We can help educate other hearing people, but we are not missionaries to bring Deaf people into the mainstream. Deaf people are the appropriate leaders of their own civil rights movement and teachers of their children. Our role is not to give Deaf people a voice; it is to make sure that the voice already present is heard. And we can do that. We can teach other hearing people to listen.
Students with disabilities need Unified Classes to help with the development of basic skills. These basic skills can include eye contact, reaction, memorization, and articulation. The majority of these students have difficulty in social situations, whereas students that are deemed “normal” do not have difficulty with those basic social skills. In the article “Students with Disabilities: Transitioning from High School to Higher Education” mentions the types of skills students with disabilities need to strengthen. “Furthermore, they will need to develop or strengthen their self-advocacy skills” (Eckes et. al. Page 17). Without the development of the skills listed, students with disabilities would have no way of speaking for themselves. Self advocacy is an important skill, because it includes many of the basic social skills, listed above, used in everyday life. Researchers from the Journal of Intellectual Disability Research performed a study on how well students with multiple and severe disabilities improve their skills of alertness and communication in the classroom. They performed multiple tests involving voluntary participation of the students to help increase their alertness and communication, over a period of time. Their results showed that students with severe disabilities were able to improve their alertness and communication skills through classes with teachers and aides. Students build upon skills previously developed and make continuous progress throughout their schooling. This study helps prove that Unified Classes are excellent ways for students with disabilities to improve or develop social
The law requires that this instruction fundamentally tailors to the unique need(s) of the child with the disability. Society considers children with disabilities minorities in the school, and since the late 1960’s parents, schools, legislators, and educators have been fighting for the rights of children with disabilities. In 1975 the first Act, P.L.94-142, Education for All Handicapped Children Act was passed, setting all the guidelines for special education as a field (Bicehouse & Faieta, 2017). Researchers Spaulding & Pratt (2015) mentioned efforts to educate individuals with disabilities began as early as a century before the 1960’s reform movements. A time when the law did not afford a disabled person the opportunity to go to school or the family placed him or her in an
However, this law did not apply to students with individuals with disabilities. Many societies believed that individuals with disabilities were a cursed, work of the devil, and were abandoned or left to die. During the 1800-1900s, special institutions and schools were established to educate children with disabilities. The reasons for starting these schools were to offer humane treatment of individuals with disabilities and to remove them from the general society. The first two schools established were designed to educate individuals who were blind or deaf. Thomas Hopkins Gallaudet established the first residential school the deaf in 1817. Legend goes that Thomas, working as a traveling salesman, looked out and noticed that his younger brothers and sisters were not playing alongside another young girl, Alice Cogswell. When he went out to investigate, he found this young woman was deaf and not knowing sign language, he pointed to his hat and spelled it out in the dirt. She understood him and he became inspired to teach this young