David Milward Sweating It Out Summary

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David Milward's piece, titled "Sweating it Out: Facilitating Corrections and Parole in Canada through Aboriginal Spiritual Healing", provides interesting ideas that push for including methods of Aboriginal spiritual healing within correctional rehabilitation plans. I will go over the main ideas presented by Milward and discuss what they mean for Canada's corrections and rehabilitation systems. While Milward delves into many aspects of incarnation, at present my focus has mainly been on his viewpoint on the theory of Aboriginal Spiritual Healing in Prisons, his criticism towards high indigenous prison populations, the effectiveness of these programs he talks about and how reallocating these resources would benefit positively to the economy. …show more content…

The way Milward argues for including Aboriginal spiritual healing methods in correctional rehabilitation plans touches me deeply. The way he focuses on the deep cultural bonds made by these actions is very relatable. Such connections have the potential to spark significant changes in people and help them heal. The idea of internal healing, closely linked to one's cultural background, fits perfectly with my understanding of rehabilitation principles. The critique from Milward about high Indigenous imprisonment rates highlights the problems deeply rooted in corrections and parole systems. Usual methods of incarceration frequently do not consider the special cultural and social situations of Indigenous inmates. As he says, it's very important to make structural changes for better results in rehabilitating these groups who are being treated poorly by society. The part in Milward's argument about how effective Aboriginal spiritual healing programs are within correctional settings is very interesting. The idea that if correctly put into action, these initiatives can contribute to improved rehabilitation outcomes and lesser repeat offender rates finds support from many of his peers. The concept of cultural healing having a key role in the journey of rehabilitation is something I feel strongly about. Also, Milward's suggestion of shifting resources to culturally sensitive programming is practical and future oriented. If we put money into efforts that focus on spiritual healing and cultural understanding, it might pay off with economic advantages in the long run. This method of "spend now, save later" highlights the need to reconsider the present system of imprisonment. To sum up, Milward's proposal to include Aboriginal spiritual healing in prison rehabilitation programs

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