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British in africa imperialism
British in africa imperialism
British in africa imperialism
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David Livingstone
David Livingstone was one of Africa’s most important explorer. He lived from 1813 to 1873. He was originally a Scottish doctor and missionary.
Livingstone was born on March 19, 1813, in Blantyre, Scotland. In 1823 he began to work in a cotton-textile factory. While studying medicine in Glasgow, he also attended classes in theology, and in 1838 he offered his services to the London Missionary
Society. After completing hid medical course in 1840, Livingstone was later sent as a medical missionary to South Africa. In 1841 he reached Kuruman, a settlement founded in Bechuanaland, now Botswana, by the Scottish missionary Robert Moffat.
Even though the Boers, the white settler, mostly of white background were extremely hostile to him, Livingstone kept trying to make his way northward. He married Mary Moffat, daughter of Robert, in 1845.
Together, the Livingstones traveled into regions where no other European had ever been to. After crossing the Kalahari Desert in 1849, he discovered Lake Ngami. In 1851, accompanied by his wife and children, he discovered the Zambezi River. On another expedition while looking for a route to the interior from the east or west coast, he traveled north from Cape Town to the Zambezi, and then west to Luanda on the
Atlantic coast. Then, retracing his journey to the Zambezi, Livingstone followed the river to its mouth in the Indian Ocean, in this way discovering the great Victoria Falls in Zambezi.
After Livingstone's explorations, a revision of all the contemporary maps took place. He returned in 1856 to Great Britainm, where he was already acknowledged as a great explorer. He wrote a book called Missionary Travels and Researches in South Africa
which made him famous. He resigned from the missionary society, and in 1858 the British government appointed him British consul at Quelimane, what is now in Mozambique, for the east coast of Africa and commander of an expedition to explore east and central
Africa. In 1859 he explored the Rovuma River and discovered Lake Chilwa. During his exploration of the country around Lake Nyasa, Livingstone became greatly concerned over the depredations on the indigenous Africans by Arab and Portuguese slave traders. In
1865, on a visit to England, he wrote Narrative of an Expedition to the Zambezi and Its Tributaries, including a condemnation of slave traders and an exposition of the commercial possibilities of the region, now mostly part of Malawi and Mozambique.
His first voyage took place in 1598 with his uncle. He was on his own for his next trip which lasted 2 years. He was in France from 1603 until 1607. They then found some West Indians that
Equiano recalls his childhood in Essaka (an Igbo village formerly in northeast Nigeria), where he was adorned in the tradition of the "greatest warriors." He is unique in his recollection of traditional African life before the advent of the European slave trade. Equally significant is Equiano's life on the high seas, which included not only travels throughout the Americas, Turkey and the Mediterranean; but also participation in major naval battles during the French and Indian War (Seven Years' War), as well as in the search for a northwest passage led by the Phipps expedition of 1772-1773. Equiano also records his central role, along with Granville Sharpe, in the British Abolishionist Movement. As a major voice in this movement, Equiano petitioned the Queen of England in 1788. He was appointed to t...
First published in 1789, Volume I focuses on Equiano’s short time in Africa followed by his treacherous journey as a slave. He begins the narrative with an in depth description of his homeland of Nigeria, speaking of their food, clothes, and religious views. He then recounts the events following his kidnapping, as well as the treacherous expedition from Africa to the West Indies known as the Middle Passage. Once in the West Indies, Equiano saw firsthand the selling of his countrymen. While there, he was not purchased, so Equiano was taken to Virginia, where he labored in the fields of a plantation. Not long after arriving in Virginia, Equiano was sold to Henry Pascal, a lieutenant in the British navy. After purchasing Equiano, Pascal returned to England. During their journey, Pascal renamed Equiano Gustavus Vassa. Once in England, Equiano began to go to church with his new friend Robert Baker, who began to teach him to read and write. Pascal later sent Equiano to work for his sisters, the Guerins. The Guerins promoted his education and Christianity, and eventually, the sisters convinced Pascal to permit Equiano to be baptized. Eqiano was extremely loyal to Pascal, but after a few years the slave was sold to James Doran. Equiano was astonished th...
3.Raleigh, Sir Walter— 1554-1618, English soldier, explorer, courtier, and man of letters. He conceived and organized the colonizing expeditions to America that ended tragically with the lost colony on Roanoke Island, VA with Christopher Marlowe and George Chapman.
From 1566 to 1569 he sailed on two slave-trading voyages with his cousin and partner Sir John Hawkins. He is another famous sea dog in his time. They went to Africa and got slaves and sold them to the Western Indians. Portugal and Spain were not happy about this voyage that England made because they were giving Portugal competition with slave trade and ...
Olaudoh Equiano was born in 1745, he was also known as Gustavus Vassa (his slave name). He was captured and enslaved as a child in his home town of Essaka (located in Africa). Equiano worked as an author, a merchant, a seafarer and a hairdresser. He was shipped to the West Indies and then moved to England where he successfully purchased his freedom and eventually settled in 1792. He married an English woman and had two children. Equaino wrote an autobiography, The Interesting Narrative of the Life of Olaudah Equiano, which depicts the horrors of slavery and tells Equiano’s story as a slave and the road to freedom in the New World.
Getting involved in any school or at home physical activity helps promote a healthy habit and reduce the risk of heart disease .Children can play on the playground and by going up and down the slice help’s weigh management. When my son was 3 years old, I fel...
One of the greatest explorers to ever live. As a trailblazer, he was the first to cross the
William H. Worger, Nancy L. clarck and Edward A. Alpers, Africa and the West, A Documentary History, Volume 1 From the slave trade to conquest, 1441-1905. (New York: Oxford University Press, 2001)
Those who 'discovered' Ugandan and the source of the Nile which the first explorers were seeking - men such as Speke and Stanley - and the soldiers and administrators who came after them undoubtedly believed in the superiority of European culture in a way which we today would consider unacceptably racist. Although they were impressed by the sophistication of Bugandan society, they implicitly assumed that Africa was more backward than Europe, that Africans would benefit from exposure to Western standards and practises, and of course from Christianity. To a degree this allowed them either to justify or even to suppress what now looks to be the crude reality that their underlying agenda was the extension of British influence, the promotion of British commerce, and the expansion of the British Empire, all without reference to the actual wishes of the Ugandan people. But then, even in Britain at thattime, democracy was a new idea and many people, including women, still did not have the vote.
Voltaire’s Candide often encompasses all forms of organized religion in its satirical criticism. Don Issachar, a Jewish banker and owner of Cunegonde, is depicted as mingy and wicked in comparison to James, the Anabaptist, who is portrayed as an arrogantly optimistic man who ultimately dies as a result in his inability to turn away from someone “in need”. The Inquisitor is a man of unwavering devotion in his religion and how he interprets it, and then Brother Giroflee serves to contrast the Inquisitor as an unwilling servant to is religion. These four characters not only serve as one another’s foils but also as examples of Voltaire’s mockery of religion.
The novel Candide was written by Francois-Marie Arouet De Voltaire during The French Revolution. During the same time of The French Revolution, The Age of Enlightenment seem to be a big thing in that time period. Voltaire culture background was Deism, which means the belief that a rational deity created the world and left the running of it to natural laws, much as a watchmaker makes a watch to run on its own. Voltaire made it clear that during this time period that religion was also a big role in everyone’s life. Also Voltaire mention about a Catholic Church and Deism Religion.
Jomo Kenyatta began his journey in the country of Kikuyu. When he was 10 years old he became gravly ill and had to have surgery. It was then that he was brought to the Church of Scotland mission and encountered Europeans for the first time (“Jomo Kenyatta”, Britannica). After being exposed to the Europeans, Kenyatta later ran away from home to become a student of the Church of Scotland mission. During this time, he studied the Bible, English, Math, and worked for a European settler to pay his tution. He later left the mission and moved to Nairobi where he would encounter his first affiliation with an African political protest movement, the East Africa Association (EAA), led by a fellow Kikuyu named Harry Thuku. Kenyatta empathized with the movement because it involved his people, the Kikuyu. One of the main goals of the EAA’s was to regain the land that had been taken by the Euorpeans when Kenya ...
The Cape Colony in South Africa was originally used only as a rest-stop for the British on the way to their prized colony in India, but it was populated by Dutch immigrants with customs that opposed Britain’s, which led to many conflicts between the two nations. In 1814, Britain received control over Cape Town, located at the southern tip of Africa, as a settlement from the Napoleonic Wars. Only ...
Bohannan, Paul, and Philip Curtin. Africa & Africans . Long Grove: Waveland Press, Inc. , 1995.