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The Importance of Christian Ethics
Ethics in Christianity
Ethics in Christianity
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What came first the chicken or the egg? This age old question has been argued over by many people. In the same way the question of what comes first between Regeneration and Faith has also been argued by many biblical scholars throughout the year. When you look at the evidence in the Bible, and use logic, it is clear that Regeneration precedes Faith. Of course not everyone agrees with this, there are some who say that Faith precedes Regeneration. David DePra wrote an article trying to argue this belief, while also claiming Regeneration preceding Faith is utter nonsense. One argument he uses is that it is illogical for someone to be saved, but still be an unbeliever. He says that being regenerated before having Faith means we are born again …show more content…
in Christ, but we still don’t have Faith in God. DePra asks if this is possible when he questions “Is there such a thing as a "saved unbeliever?" A "regenerated unbeliever?" If Regeneration precedes Faith then there is such a thing. But where do we find this in the Bible?” He also states that it is impossible for to be in Christ, but not be righteous. Some Calvinists would say that Regeneration and Faith happen at the same time, but Regeneration precedes Faith in a logical order, rather than a temporal order.
However DePra doesn’t agree with this either. He argues that it is too complicated, and that the Bible teaches that a child’s Faith will bring one to heaven. He also says that Faith needs understanding, and Faith can’t just be something we do without knowing. He emphatically states that “Faith cannot just happen”, so how would it be able to happen, just because God gave Regeneration. Finally he claims “Regeneration does NOT precede Faith. Rather, Faith precedes Regeneration... This is the Truth, and there is no other given to us for salvation.” What proof does he have for this? Well he gives several verses in support of this belief. One verse he provides is Romans 10:17 which says “So Faith comes from hearing, and hearing through the word of Christ.” He uses this to say that it is not Regeneration that causes or precedes Faith, but rather hearing. Those who say that Faith precedes Regeneration claim that the Calvinistic belief is illogical and unbiblical, and that all the Biblical evidence points to Faith preceding …show more content…
Regeneration. So what do the Calvinists say, if there is no support in the Bible for their beliefs, and they apparently make no sense? Actually there is a lot of evidence in the Bible to support the view of Regeneration preceding Faith. First though, let us define Regeneration. Wayne Grudem gives a definition for it in his book Bible Doctrine, “Regeneration is a secret act of God, in which he imparts new spiritual life in us” (300). It is important to note that Regeneration is completely an act of God, and has nothing to do with us. It is also important to note that it is a secret act of God, and is mysterious, because we can not fully understand it, or understand exactly when or what God does in Regeneration. The only reason we can know anything about Regeneration is through what God has revealed to us in the Bible. Logically it only makes sense that Regeneration comes before Faith and Conversion.
The later two are a response to God, but Regeneration is God giving us the ability to respond to God. It makes sense that God would allow us to respond us to him, before we actually respond to him. To us however it may seem like Regeneration and Faith happen in the same instant, or that we have Regeneration because of our Faith. This is simply because they might happen so closely together, or because Regeneration is a spiritual matter we cannot observe as well as if it was physical (Grudem 302). The Bible however makes it clear Regeneration comes before saving Faith. In John 3 Nicodemus comes to Jesus in the night and talks to him. Jesus tells him that no one can see the kingdom of heaven before they are born again. Therefore they must be regenerated before they can be saved. Later on in John 6 Jesus says that no one can come to Father without him drawing them in. In Acts 16:14 God opens a woman’s heart to listen to Paul’s teaching and is saved. So contrary to DePra’s claims, the Calvinistic belief is supported by the Bible. Clearly the Bible says that because of God’s opening someone’s heart, they can be saved. DePra’s claims are ridiculous when he says that Regeneration cannot precede Faith, or cause Faith, because there would be no understanding or knowledge. It is possible to have knowledge of God, or Jesus before Regeneration, in fact Nicodemus had knowledge of them both, before Jesus
tells him he needs to be regenerated. The woman in Acts whose heart is opened also had knowledge from Paul, she knew about God, but she did not receive saving Faith, and did not believe, until God gave her new birth and regenerated her. John Piper, in a sermon, explained Faith like this, “That is Faith: Receiving Jesus for all that he is because our eyes have been opened to see his truth and beauty and worth” (Piper). It is because of Regeneration we have Faith, it is because of God we have opened eyes and hearts. R.C. Sproul in his book “The Mystery of the Holy Spirit” explains that Regeneration is monergistic. He states that while it is true that a person does cooperate with God and respond to him in Faith. Man has no part in their own Regeneration, other than responding to it (Sproul). We cannot believe before regenerating, because we are dead in our sin, we can no more help God regenerate us, then Lazarus could help Jesus raise him from the dead (Sproul). We can only overcome sin because of God’s regenerating us so that we can have Faith. Without God’s Regeneration we could not have Faith, and we could not throw off our sin (Piper). Obviously Regeneration precedes Faith, this is supported by the Bible, and makes sense logically, contrary to what some people say. In the end God says it is true, and it is not necessary to look hard to see this. If people also look at the chicken and the egg question with a biblical view I’m sure they could easily conclude that the chicken was made first. However, that is a discussion for another day.
Despite finding Harley’s article easier to absorb, I will be providing insight and knowledge of Scannell’s article “Dailiness” as I drew interest into his concepts and ideas behind the notion of temporality of everyday life. After Scannell’s reading, I could see myself reflecting different notions of time and ‘media time’, through his concepts of routinisation and the ‘care structures’ of dailiness I became exposed to the recurring cycle we live in.
An explanation is a set of statements constructed to describe a set of facts which clarifies the causes, contexts, and consequences of those facts. This description may establish rules or laws, and may clarify the existing ones in relation to any objects, or phenomena examined. The first piece Bush Remarks Roil Debate over Teaching of Evolution written by Elizabeth Bumiller, is an explanation. Bumiller addresses her points using facts rather than opinions, she also says, “Recalling his days as Texas governor, Mr. Bush said in the interview, according to a transcript, “I felt like both sides ought to be properly taught.”(2), this signifies that this is an explanation and not an argument since he sees both sides instead of choosing one. For
Calvin begins the argument in the right place. He begins by addressing important issues of true understanding of Christianity. Calvin has already formed the doctrine of providence in chapter 16. In this chapter, he confronts the wrong understandings of providence. In the first premise stated above, it can be seen as a different way to understand why things take place. People view events as a result to fortune instead of accounting them to be controlled by God. It was a great idea for Calvin to bring up this first point because it is one of the major alternatives of the
Luke 13:3, 5; Romans 12:1-2; 1Thessalonians.1:9). Therefore, a forgiven and redeemed child of God who is in Christ Jesus becomes His workmanship whereby the Holy Spirit begins the divine work of progressive sanctification (cf. 2Corinthians 3:18; Ephesians 2:8-10). Progressive sanctification is the daily transformation of a believers character and conduct into Christ likeness thus producing the fruit of the Spirit and the maturity of ones spiritual gift or gifts (cf. Galatians 5:16-24; 1Peter 4:10). This transformation into Christ likeness takes place as one yields to the work and will of the Holy Spirit (cf. Ephesians 4:30; 5:18; 1Thessalonians 5:19). The willingness to turn from a sinful lifestyle and be transformed by the Spirit of God from the inside out is the true manifestation and character of saving faith found in a forgiven new born child of God. Therefore, being a new creation in Christ Jesus where the old sinful lifestyle is to be reckoned as dead, and the new-born life birthed in the Spirit is forever alive from the dead (cf. 2Corinthians 5:17; John 10:27-30); the true redeemed child of God born of the Holy Spirit and filled with the Spirit will thus always responds in obedience with what
Faith seeking understanding was a motto that was wrote by St. Anslem who was a well-known philosopher and a theologian in the eleventh century (Kuhn & Kaplan 2009). He come up with this motto which was to summarize mainly his teaching and a portion if his life. His reasoning for this quote was that we first have to gain faith so that we can be able to understand God properly. We must first believe in God and have faith in him and his works. Only then we will be able to understand him. Various events in the bible cannot be explained even by scientists. We accept that they only took place simply because we believe in God (Kuhn & Kaplan 2009). For instance, take the resurrection of Jesus, when Mary Magdalene, peter and john went to check the body,
Schreiner does an excellent job of explaining the four major viewpoints commonly held today – loss-of-salvation view, loss-of-rewards view, tests-of-genuineness view, and hypothetical loss-of salvation view – and provides an accurate representation of supporting evidence for each view. He then succinctly reveals the major flaws within each view, and provides the biblical basis for his own view; namely, God’s means-of-salvation view. To support his view, Schreiner uses chapter 2 to stress the importance of understanding salvation in the framework of already-but-not-yet, and chapter 3 is utilized to examine the nature of saving faith as seen throughout Scripture. Schreiner does an excellent job of using Scri...
At the outset I must make clear that Calvin defines Providence as this: "providence means not that by which God idly observes from heaven what takes place on earth, but that by which, as keeper of the keys, he governs all events." (Calvin 202) Calvin does not believe, like many, that God after creating all things sits back and allows creation to run. For him terms such as "fortune" and "chance" are pagan terms and not fit for use by Christians. He believes that these are ideas for those who either do not or cannot believe that God is in control of all things. Which is iterated in Calvin's statement, "anyone who has been taught by Christ's lips that all the hairs of his head are numbered [Matt. 10:30] will look farther afield for a cause, and will consider that all events are governed by God's secret plan." (Calvin 199) Likewise, Calvin in many places distinguishes between what he calls "carnal sense" and "faith". "Carnal sense" seems to be that which is understandable to man, or what man can see or comprehend. Such as fortune, chance, natural orders, etc. Whereas, "faith" looks deeper into what God tells us is true. I.e. that He i...
I noticed many similarites between Calvin and Luther and what they think on the subject. One similarities being salvation. Both were heavy on salvation, though there were some differences between them. There were definitely things in this article that I did not agree with, as I'm sure some people would agree with me. However some thoughts Calvin had were very interesting, such as: "God has elected, based solely upon the counsel of his own will, some for glory and others for damnation (Romans 9:15,21). He has done this act before the foundations of the world" So what does this mean? That the calvinists believed that God predetermined who would go to heaven and who will go to hell? I am not sure if I agree with this or not. It is an interesting
First, let us look at the Calvinistic view of eternal security. To support this view, Calvinists will use such verses as John 10:28, which says “…I will give eternal life to them, and they will never perish; and no one will snatch them out of my hand”. Another common verse used is Romans 8:1: “Therefore there is now no condemnation for those who are in Christ Jesus.” These verses support the belief that, as the Moody Handbook of Theology words it, “Since salvation is a result of grace, with the believer being chosen from the foundation of the world, being redeemed...
In Christ, a person is justified, sanctified, glorified, and made alive (Rom. 8:1, 30, 1 Cor. 1-2, Eph. 2:5, 1:4-5, KJV 4) . A union with the living Christ who is Lord and Savior is the spiritual truth of a new life and an eternal existence. After experiencing new life, a Christian may experience feelings of disconnection after committing a sin or from a delayed answer or no response to a prayer. In Christ believers are chosen, called, regenerated, justified, sanctified, redeemed, assured of resurrection, and given every spiritual blessing (Eph. 1:3, 4-7, Rom. 6:5, 8:1, 2 Cor. 5:17) .
New birth is the way God brings people into his family of believers, with no work of their own. Without new birth, humans are completely separated from God and have no hope of salvation. “People by nature are spiritually blind” (Lange, 2005, p. 318). On our own, we cannot know the way to heaven because we are blind and can’t see the path to take. We also can’t see our need for a Savior. We believe we can get to heaven by our own merit. Paul explains this phenomenon in 1 Corinthians 2:14: “The man without the Spirit does not accept the things that come from the
Pope John Paul II once said, “Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truth – in a word, to know himself – so that, by knowing and loving God, men and women may also come to the fullness of truth about themselves.” (Fallible Blogma) Based on this significant and powerful quote, one can infer that faith and reason are directly associated and related. It can also be implied that the combination of faith and reason allows one to seek information and knowledge about truth and God; based on various class discussions and past academic teachings, it is understood that both faith and reason are the instruments that diverse parties are supposed to use on this search for truth and God. There are many stances and viewpoints on the issues of faith and reason. Some believe that both of these ideas cannot and should not be combined; these parties deem that faith and reason must be taken as merely separate entities. However, this writer does not understand why both entities cannot be combined; both terms are so closely compatible that it would make sense to combine the two for a common task. Based on various class discussions and readings, there are many philosophers and theologians who have certain opinions regarding faith, reason and their compatibility; these philosophers include Hildegard of Bingen, Ibn Rushd, Moses Maimonides, and St. Thomas Aquinas. The following essay will examine each of the previously stated philosopher’s viewpoints on faith and reason, and will essentially try to determine whether or not faith and reason are ultimately one in the same.
Each author’s view is heavily marked by their understanding of the Bible and theology, and as a consequence, sheds greater light on the need for exceptional hermeneutics and purity of historical Christian tradition. Aside from contending the exact mechanism of salvation, the book discloses the theological bedrock used to characterize God. Within the space of the book itself, both Hick and Pinnock present a syncretized picture of Christianity with world religion and culture. Thus, both cases appeared less appealing and more distorting of Christ and the gospel. Left between McGrath and Geivett/ Phillips, the case presented is more difficult to resolve. The Geivett/ Phillips view espouses a logical and evidential condition to receiving salvation, which appears to undermine the mysterious and glorious work of the Holy Spirit in an individual’s heart. Therefore, I find McGrath’s position as the reasonable and correct view. In my opinion and understanding of the Bible, God’s salvation work cannot be bound to human
...his honor (105). Brunner points this out to emphasize the fact that God gave us new life even though people did not deserve it, and through regeneration people are able to come into communion with the Lord of the Universe, a beautiful picture of the gospel.
The resurrection of Jesus Christ is a topic that many scholars have discussed and debated upon and yet some still cannot come up with a sure understanding of what exactly happened during the resurrection and what did it truly means. There are many interpretations that people have regarding the resurrection of Jesus Christ. In this paper, the background of the resurrection will be discussed including the events that led up to the resurrection and the occurrence of the resurrection itself. Along with the historical background, an interpretation of how the resurrection of Jesus Christ is viewed will be discussed. This interpretation will focus on an interpretation from that of a Christian perspective based on Paul’s understanding of the resurrection