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Stereotypes based on race
Social and cultural stereotypes on race
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“Across cultures, darker people suffer most. Why?” This question was on one of the the 47 jumpsuits Andre 3000 wore during the Outkast Festival Tour at Art Basel Miami Beach near the end of last year. To this day I still think of it. I have never really come across a quote that struck me as so true yet so absolutely heartbreaking.
In thinking about the history of the world and the present you could easily find truth in that quote. It is especially true in the culture of today. The treatment of black people in America or any other country is a great example but even within other ethnic groups the darker people will suffer. Look at India, a place that is flooded with beautiful brown skin in many different shades much like black people. One of the best selling items and major aspect of their culture is the product “ Fair in Lovely”. Just as it sounds this product is used to lighten the skin. The self esteem of many darker skinned Indian women were tarnished by the product's popularity. It now seemed that
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In Latin and South America, light-skin is seen as more attractive. In Mexico and in Brazil, light-skin represents power. Even in Hispanic American culture people of the darker skin complexion seem to be a minority with a minority. This is because those hispanic people are considered to be “ white-passing”. This means that even if the ethnic background holds no difference one person will still be treated differently based on their facial structure and the lightness of their skin. This can take effect on their culture because the people who are considered “white-passing” could more than likely develop a superiority complex of some degree. This is something called colorism and, like race, it is a social construct based on nothing but appearance. In black culture colorism is even more prominent and is still a problem not only within the black society, but within society as a
This quotation is taken from a Hollywood film, but has a tendency to ring true in legal disputes in Canada involving minority groups. Racism as a component in the Canadian societal context has prevented the realization of truth and justice throughout history. For instance, Donald Marshall Jr. endured a wrongful conviction as a result of racism in the criminal justice system. While this dilemma has proved to be most difficult for minority groups to overcome, critical race theory, as implemented by defence lawyers in R.D.S. v. The Queen, has allowed for the realization of racism as truth in Canadian society and provides a tool for minority groups in future legal battles.
Skin colour means nothing but identity. Many people use it to discriminate against others whereas they have equal intelligence and sometimes the person being discriminated upon could be having sharper brains. This book is also written for kids and immigrants to learn more about the past of where they live. I recommend that every person should see the other as a partner but not as superior to the other and that there will not be any discrimination in our society.
Historically, people were granted certain rights and privileges based merely on their skin color. Persons of darker skin are often less opportune; persons of lighter skin are almost automatically glorified. However, with the mass interracial breeding, many African American descendants started to look “white” even though they were of “black” descent. Many “mulattos” used this to their advantage to acquire higher social status and respect. The act of identifying as a different race and hiding one’s true race is known as “passing.” In the short novel, “Passing” by Nella Larsen, it follows two childhood friends of mixed-race, Irene Westover/Redfield and Clare Kendry, who later reconnected later in their different adult lives; both appear to have light complexion but one embraces her ancestry while the other tries to “pass” as something else. The latter’s decision usually ends unpleasantly. So while it may seem beneficial to “pass,” the end result is that the truth will come out. Literary articles which critique “Passing” such as “Sororophobia” by Helena Michie and “Black Female Sexuality in Passing” by Deborah E. McDowell discusses the issues of passing. Juanita Ellsworth’s “White Negros” provide scenarios where skin color played a factor in education and professional experiences. Louis Fremont Baldwin’s “Negro to Caucasion, Or How the Ethiopian Is Changing His Skin” explains the different ways people pass and how it can be undetected. Blatantly “passing” as a different race can lead to catastrophe and should be avoided.
Chris Rock once said, “Yeah, I love being famous”. It’s almost like being white, y’know?”, and after reading Passing by Nella Larsen, I see that the views of white people in the past are similar to today. In the book Clare Kendry passes as a white person and disowns her race to have an easy, more successful life than she would as a black person during the time. You can see how her views are similar to how most African Americans view white people today. Unlike Clare, Irene Redfield passes for white to get a taxi and get in to a fancy café, but she still owns and accepts her true race.
It’s not as apparent as it was in the twentieth century, but it’s still surfaced. For example, in the journal The Persistent Problem of Colorism: Skin Tone, Status, and Inequality by Margaret Hunter, she really analyzed what colorism means in difference ethnicities. With Africans Americans Hunter says “lighter-skinned people of color enjoy substantial privileges that are still unattainable to their darker-skinned brothers and sisters. In fact, light-skinned people earn more money, complete more years of schooling, live in better neighborhoods, and marry higher-status people than darker-skinned people of the same race or ethnicity (Hunter 237). Hunter goes on to explain more in depth about how colorism works and what it is as well as the stereotypes that go with it. For example many people think that colorism is only a ‘black or Latino problem’ when it all started with whites and people with similar color (Hunter 238). As an African American myself and being a part of the “darker skinned” category I have always had struggles since I was a young age. I have always noticed other girls were like me, but of a lighter tone, but it’s never changed the way I think about them or was never really apparent when I was young. Things started to change when was in middle and high school. I noticed a difference in the way males looked at African American women of darker tone. There was already an issue with
America is considered to be a county where white privilege is unearned, where social status is dignified and the whites are highly educated. In a society that favors one group, there are some similarities between the “people of color”, like Asian Americans and African Americans, who share an identity of struggle. Broad physical similarities, such as skin color, are now used efficiently, if also often inaccurately, to identify the difference between racial groups. However, economic, political and social forces in the US work to keep these groups separated from the privileged society.
Coward, Mia "Light Skin, Dark Skin: Colorism in the Black Community." Moyo The. N.p., n.d. Web. 15 Oct. 2016.
Black culture is the epitome of what defines America’s understanding of cool. It is difficult to define what it means to be cool without stating the influence or impact of the culture. The idea of cool developed as a social attitude implemented by black men during slavery which they used as a defense mechanism in order to cope with exploitation and injustice. It is now spread by hip hop culture which has integrated itself into mainstream society. As a result, black culture continues to play a vital role in America due to its innovative and creature nature.
In a society where racial prejudice booms in politics, communities, and popular culture, it is difficult for racial minorities to avoid absorbing the racist messages that constantly bombard them. Internalized Racism does exist, if not, what would it be called for people that dislike their ethnicity? This type of racism are minority groups that loathe the physical characteristics that make them racially distinct such as skin color, hair texture or eye shape and buy into the belief that whites are superior Internalized racism will explore the reasons why some minority groups do not like their ethnicity; Internalized racism has hit the individual level where half of all Hispanics consider themselves as white. One Mexican American asserted that he felt “shame and sexual inferiority…because of my dark complexion.”
Have you ever been discriminated against simply because your skin is darker than the next person? Have you ever been told by someone that “your pretty for a dark skin girl or boy?” Have you ever been racist toward your own race? Since long before we or our parents were born, the black community has faced this problem of racism within the same race. In the black community, it is said that if a person has a lighter skin complexion, then they are superior to those with a darker skin complexion.
...ground or where they are located in the world, it is ignorant to put these differences up as a way to distinguish one people from another, or to say that one race has greater hierarchal significance than another. These constructions provide insight into how people have come to see one another and can also help to see ways through which avoiding racism in modern society may one day be possible.
Though later they were viewed as white, they still had to fight to have privilege. Europeans and Asians wanted everyone to be equal no matter what race they were. To sum up, whiteness in today's society is still present, but its more invisible and unconscious. In today society, media has become a very big factor in everyone’s lives. We communicate with media, with memes, videos, images and animated gifs to create meaning.
The concept of passing stands for “racial passing,” when members of one race pass for another. In Baz Dreisinger’s article, “Near Black,” the author creatively addresses the ongoing struggle of African-Americans passing in society, shedding cultural identity in order to match a social status. Throughout history, many individuals attempted to pass as members of a higher social status or as though they belonged to a different race, or even as those with a higher education. The most common trend of racial passing could be dated far before the epoch of Martin Luther King Jr. While African-Americans pursued passing as white individuals to escape slavery, other individuals wanted to be accepted into society.
Many may agree with the old saying that “beauty is only skin deep,” but does beauty come in a particular shade of color? This question is very debatable for many, but the fact of the matter is that human beings are born in array of skin tones. These differences in skin tone are used to categorize people into different ethnic groups. Lopez proposes that“ethnic identity is a type of group identity that is related to a better outcome because it provides a sense of belonging or cultural embeddedness.”(p.102) Dr. Ronald Hall (2006) suggests that in America minorities or people of color are called black in relative terms to the majority who are of European descent i.e. white. Some studies have discovered that a more “ethnic appearance” is usually assessed by a darker skin color i.e, black and is associated with a worse outcome in life (Lopez, 2008) In contrast, beauty, wealth and overall appeal are associated with physiological proximity to the white power structure i.e., light skin. (Hall, 2006) It appears as though desirable skin complexions are culturally relative.
As a matter of fact, almost everyone gravitated towards the light-skinned children. Everyone wants to hold the light-skinned babies. Instinctively, people gravitate towards light skin people. Everyone adores the lighter-skinned children. The lighter the skin color, the more adored.