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Social consequences of the cuban revolution
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Cultural Geography – Activity 3
Cuban’s have a very strong culture that helps them stand out from typical American ways. Cuban people speak Spanish and generally practice Roman Catholicism. In Cuba, the typical Spanish food brought to the country by European settlers is influenced by the island’s Caribbean location. Music on the island is strongly influenced by West-African, Caribbean and European or Spanish Culture. For this reason, Cuban’s often listen to a wide variety of music, including; merengue, salsa, calypso and reggae.
Large waves of emigration began after 1869, where hundreds of workers arrived in Key West, Florida. This arrival of many Cuban businessmen and workers is linked to the manufacture of tobacco. In the early 1900’s, around one hundred thousand Cubans arrived in America for economic reasons, settling and finding jobs in large cities like New York. After the Cuban Revolution, the government was overthrown and replaced with a dictatorship. Cubans, unhappy with the political change, sought to leave the country, and fled to Florida, only 90 miles north of the island. The American government took in Cuban refugees who fled from Cuba, passing the Cuban Adjustment Act in 1966, granting $1.6 billion in financial assistance to the immigrants as well as public assistance. In the fifteen year span after the revolution, about half a million Cubans had settled into Miami, setting up businesses and receiving assimilation aid from the government. After 1980, another 400,000 Cubans settled in Miami, leaving Cuba for economic reasons as well as to escape the communist government. Migration from Cuba was voluntary, many Cubans left the island illegally, as the communist government in place forbid people from leaving the c...
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... may seem as though Cubans have acculturated in the city of Miami, the population is mostly Cuban Americans. Cubans living outside of Little Havana have very much assimilated into American culture. While Miami has very much been changed over the years by Cuban influence, the rest of America has not, as Miami is one of the places that Cuban Americans can call a little piece of home.
Works Cited
Firmat, Gustavo Pérez. "The Desi Chain." Introduction. Life on the Hyphen: The Cuban-American Way. Austin: U of Texas, 1994. 1-19. Print.
Masud-Piloto, Felix Roberto. From Welcomed Exiles to Illegal Immigrants: Cuban Migration to the U.S., 1959-1995. Lanham, MD: Rowman & Littlefield, 1996. Print.
Mchugh, Kevin E., Ines M. Miyares, and Emily H. Skop. "The Magnetism of Miami: Segmented Paths in Cuban Migration." Geographical Review 87.4 (1997): 504. Web. 29 Apr. 2014.
The 1966 Cuban Adjustment Act grants Cubans a unique place in U.S. Immigration Law and Policy by declaring that all those who arrive in the United States are accepted as political refugees, and are eligible to become legal permanent residents after one year (Marc R.). It was created to offer protection to Cubans escaping oppression from their Communist government. As might be expected, this law is always the debate of Cubans who think about coming to America seeking freedom and a better life. For many Cubans to reach American territory is all a dream, mostly because of the chances of attaining a better economic situation for themselves and their families. A lot of them also pursue to reunite with their families in the United States after many years of separation. Some others are opponents of the Castro regime. Because they don’t have freedom of speech and can see their lives threatened if they speak out against the government, seek for more political freedom and a democratic form of government, in a land of capitalism where there are fewer restrictions and more opportunities.
Cuba has long since been considered as an island-nation without any necessary affiliation with the Catholic Church. In fact, prior to the 1960s, Cuba was considered the most "secularized" country within Latin America, with only a mere six percent of the population attending church on a regular basis. Instead, the practice of the African based voodoo religion of Santería has prevailed. Experts estimate that 70 percent of the Cuban population practices Santería. This religion was brought to Cuba by African slaves and combined the virtues of Christianity and with their native African beliefs. It is associated with Catholicism because Afro-Cuban deities have been associated with Catholic saints since colonial Cuba. The Afro-Cubans did this in order to evade religious persecution by the Spaniards who considered a...
The history of immigration between Cuba and the United States is distinct from other cultural and socio-cultural groups. Unlike other Hispanic immigrants, Cubans are welcome in the United States under the Cuban Adjustment Act of 1966.
The United States embargo of Cuba has its roots planted in 1960, 53 years ago, when “the United States Congress authorized President Eisenhower to cut off the yearly quota of sugar to be imported from Cuba under the Sugar act of 1948… by 95 percent” (Hass 1998, 37). This was done in response to a growing number of anti-American developments during the height of the cold war, including the “expropriation of United States-owned properties on the island… [and] the Soviet Union [agreeing] to purchase sugar from Cuba and to supply Cuba with crude oil” (Hass 1998, 37). Bad sentiments continued to pile up as Cuba imposed restrictions on the United States Embassy and especially when, after the United States “officially broke off diplomatic ties with Cuba, and travel by United States citizens to Cuba was forbidden ... Castro openly proclaimed his revolution to be ‘socialist’” (Hass 1998, 38). The day after this, the Bay of Pigs invasion occurred, but it failed in its job to topple Castro (Hass 1998, 38). Left with no diplomatic options and a failed military attempt, the United States decided that the only way to end Castro’s socialist regime was to sever all ties, and from 1961 to 1996, a series of acts were passed prohibiting the majority of trade and interaction with Cuba. (Hass 1998, 38).
Recommendations of the US Commission on Immigration Reform, and Favoritism for Cubans. 20 Oct. 2000, http://www.fairus.org.
Jose Marti’s writings and his thoughts on race lead to many feeling a much stronger connection to each other and a dislike for creoles and peninsulars who are disconnected from the land. All of this leads to Cubans feeling a very strong sense of nationality toward their homeland of Cuba.
Many Cubans in exile, such as my neighbor, Roca Beiro, a professional caterer whom I had the opportunity to interview, informed me that many Cubans have cut down on the starches they consume and that they try to follow a healthier diet. Due to the lack of time in their day to day life, many buy products, such as black beans, because preparing them from scratch is very time consuming. In addition, Cubans have added more salads to their diet, use less sauces, and prepare fewer potajes (stews). They have also adapted more American foods into their daily life since their children are exposed to them at school and through their acquaintance with endless chains of fast food restaurants in their communities. For example, breakfast in Cuba usually consists of café con leche and tostada (coffee with milk and Cuban toast).
Just like other immigrating Latino groups, Cubans share the same stereotypes when they are categorized as criminals, violent and others as well as having to face barriers for employment, housing and economics. However, most of the discrimination that Cuban Americans face is due to their ties to their home country. For example, most Cubans are stereotyped as extremists who despise Fidel Castro. The main push factor for Cuban immigrants was the regime of Castro in their home country. In contrast, other Latino immigrants are mainly pushed out of their country because of economic reasons. Therefore, while Cuban immigrants are seen as extremists or anti-Castro activists, most other Latino immigrants are merely seen as immigrants who come to “take jobs”. As mentioned, Cubans are not categorized as immigrants who come to the United States in hopes for a better economic life, they are seen as political refugees who are in search of better political conditions. This is one of the main differences between Cubans and other Latinos, because of this, Cubans are thought to be more prosperous than other Latino groups. However, this is a faulty stereotype because, although some Cuban Americans are better off economically than most other Latino groups, the majority of them still face countless amounts of
Ngai, Mae M., and Jon Gjerde. "A Cuban Flees to the United States, 1979." Major Problems in American Immigration History: Documents and Essays. Boston, MA: Wadsworth, Cengage Learning, 2013. 528-531. Print.
The culture of Miami has various influences, but for the majority it is Latin. People from Latin America including places like Cuba, Haiti, Puerto Rico and many others have inhabited Miami for many of years now. While over half of the population were born in a foreign country it is common that people speak English just as much as Spanish. A key part to the Cuban community is called Little Havana, which gets its name from the Cuba’s capital city. This is a place fu...
Thomas, John F. Documentation. Cuban Refugees in the United States. N.d. 46-57. International Migration Review. Web. 1 Mar. 2013.
Portes, Alejandro, and Ruben G. Rumbaut. Immigrant America: A Portrait. N.p.: University of California Press, 2006.
African, French, Portuguese, Haitian, Jamaican and Chinese immigrants helped to shape a musical and culinary heritage that 's distinctly Cuban. Cuban music exhibits an insistent beat, complexity and intensity that make it immediately recognizable around the world. The ingredients in Cuban cuisine may lack drama, but ultimately, they work together in perfectly spiced dishes that bring out new flavor notes in common ingredients" (HowStuffWorks). In Cuba, the most popular cooking style is called criollo in which the main ingredients are chicken, beef, pork, eggs, beans, rice and vegetables. Cubans use many common spices in their dishes. Some other Cuban dishes are empanadas, pan con bistec, arroz con pollo, and moros y cristianos. In Cuba western clothing has been worn for many years, but casual clothing is popular also. Latin styles of clothing like bright colored shirts and blouses and ruffled skirts have been in Cuban fashion as well as Afro-Cuban styles. Some popular Cuban holidays and celebrations are Liberation Day, International Women 's Day, Labor Day, and Christmas. There are a couple of popular sports in Cuba like boxing and football, but baseball is the most popular. Baseball is considered the national sport of Cuba. "The national baseball team of Cuba is easily the best in Latin America and often dominates regional competitions in this sport. The
Catholicism is the major religion of Cubans, which accounts for the 47% of the population, Protestants, 4%, Santeria, 2% and other African cults which are also being practiced by Catholics. The island’s political structure is Socialist republic and its official language is Spanish. The climate ranges from sub-tr...
It may not be the same as it was one hundred years ago, or even twenty years ago for that matter. But one thing makes that okay, culture is not written, nor are you born with it. We humans are taught to culture. And what I’ve learned and discovered on my own is that being Cuban means many things to me; it means music and loudness, a lot of family memories, and most definitely pride. To begin with, the Cuban culture is one of loud and joyous music.