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Multiculturalism impact on education
Multiculturalism impact on education
The role of multicultural education
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School completion rates for Aboriginal and Torres Strait Islander students are well below the rates for non-Indigenous students. The target of halving the gap by 2020 in Year 12 (or equivalent) attainment rates between Indigenous and non-Indigenous students is a major national challenge. (Helme & Lamb 2011) In order to close this gap, I definitely find the capabilities approach relevant to the context of education. Using the Capabilities include a person’s education, their health, their job status, their income, their security, and so forth.
The wellbeing of a community can then be defined to be the aggregate of the capabilities of its members. Hence, a community is considered as economically viable when “its economy produces an acceptable
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(They didn’t learn about their own culture and were not allowed to speak their language), Disengaged teachers and finally, Lack of full-time teachers.
Another major problem this community is linked to culture and they need to be equipped with this competence to acquire for higher education or employment opportunities. Cultural competency is the ability to work effectively across cultures. For individuals, it is an approach to learning, communicating and working respectfully with people different from themselves. The emphasis is on enhancing general awareness and knowledge and introducing foundational skills through a continuing education experience.
One of the most important barriers, with respect to education, to be thought about is Australian Languages, as “Language is a key marker of membership of an ethnic group.” Language allows communication of values and beliefs of a particular culture and allows participation in family and community life. Language is considered to be a greater barrier in achieving the literacy skills. For example, in Australia, there are approximately 250 Indigenous languages with 500
Cultural Competence is a substantiated body of knowledge based of cultural “values held by a particular cultural group and the ability to cohesively adapt to individualized skills that fit the cultural context, thus, increasing relationships between employees, managements, and stakeholders, including patience and research subjects. Cultural competency is critical to reducing disparities and improving access to high-quality services, respectful of and responsive to the needs of diverse working conditions and individualized characteristics. The main focus emphasizes the understanding of cultural competence provide internal resources with skills and perceptions to thoroughly comprehend ones cultural attitude, increase the ability to multicultural diversity, and the ability to effectively interact with other cultures (Shelley Taylor, 2006, pp. 382-383), which is absent within the case study of Joe and Jill. Essentially speaking, principles of cultural competence are acknowledgement to the importance of culture in people's lives, respect for cultural differences, an...
“Cultural competence is the ability to engage in actions or create conditions that maximize the optimal development of client and client systems” (Sue & Sue, 2013, p. 49). Multicultural competence includes a counselor to be aware of his or her biases, knowledge of the culture they are evaluating, and skills to evaluate a client with various backgrounds (Sue & Sue, 2013). Client assessment involves gathering information pertaining to the client’s condition. Making a culturally responsive diagnosis involves using the DSM-IV-TR axis (Hays, 2008). Following the axis backwards is ideal to discovering the client’s diagnosis, understanding the client’s ADDRESSING outline will help to come to a closer resolution for a diagnosis.
Let’s begin with what is the Culture? It is defined as “the shared knowledge and schemes created by a set of people for perceiving, interpreting, expressing, and responding to the social realities around them" Lederach, J.P. (1995). Now let’s understand what cultural competence is. It can be defined as “the ability to honor and respect the beliefs, language, interpersonal styles, and behaviors of individuals and families receiving services, as well as staff who are
...ion in Australian schools: national plan for languages education in Australian schools 2005–2008. Retrieved 14, 2011, from http://www.curriculum.edu.au/verve/_resources/languageeducation_file.pdf
The importance of the acknowledgement between land, language and Aboriginal identity (NSW BOS 2003, p.6) can be seen through past historical events and present Government policies. Keeffe (1992) suggests belonging to the land and possessing cultural traits unifies the Aboriginal people on a whole, language being a major factor in maintaining their cultural identity. Keeffe (1992) found that Aboriginal language is treasured, due to the opinion it was stolen but in a variety of ways identified as being both examples of persistence and resistance, was reclaimed. Language is symbolic of the hardship and strength of the Aboriginal people and culture. The inclusion of AE, within the context of learning languages, improves mental functions due to the concentration on systems and patterns found in linguistics. Therefore AE, with justification on numerous accounts, has been included in government and education policies and programming such as the creation of the AETP (NSW DET 2008) and Working with Aboriginal communities’ consultation and protocol document (NSW BOS
Canada is a multicultural country where our government recognizes and ensures that the value and dignity of all citizens’ ethnic backgrounds, religions and languages are maintained (Government of Canada, 2017). In 2016, almost one-fifth of Canada’s population were immigrants. (Statistics Canada, 2017). With this continual increase in diversity, it is essential for students and future registered nurses to understand how to provide culturally competent care in any setting. Culture can be described as the specific characteristics and knowledge shared between individuals and/or groups within a society that encompasses elements such as language, beliefs, and values (Canadian Nurses Association, 2010). The Canadian Nurses Association (2010) defines cultural competence as “the application of knowledge, skills, attitudes, or personal
...cilitate cultural competency. The presentation should be tailored to the specific population or cultural groups which the health care providers serve; it should award continuing education credits and should provide written material including relevant online resources.
Cultural competence has to do with one’s culture. Culture affects among other factors, how children are raised, how families communicate, what is considered normal or abnormal, ways of coping with issues, the way we dress, when and where we seek medical treatment, and so forth. I should know because I come from a very cultural home where it is considered bad to talk to a male doctor about anything gynecological.
Cultural Competence to me means everybody is treated equally no matter their race, religion, colour of their skin or cultural background. Staff need to be competent in understanding the diverse cultures within the community. Australia is very multi-cultural and therefore engaging with a variety of people requires cultural competency. Educators need to be able to interact and communicate effectively and understand different peoples perspectives and their views of the world. Being culturally aware and having the appropriate skills. Educators must have positive attitudes towards cultural practices to avoid being bias or discrimination. Children need to be able to find their sense if identity while in our care, therefore being ‘culturally competent’
With the current change in demographics throughout the workforce, organizations are feeling the effects of a larger percentage of baby boomers retiring and a large percentage of millennial new entrants. The words used to describe millennial employees, “spoiled, trophy kids, ambitious”, seem to be as everlasting as the constructive and negative perspectives attached to them. Many can debate on the entitlement of these employees within an organization, how these employees can be groomed and managed to better fit the organization, the positive and negative attributes they bring into the workplace, and how the preceding can benefit or derail the effectiveness of an organization. Nonetheless, a harder debate, comes about in denying that organizations must adjust to and integrate these employees into the workforce.
Cultural proficiency is seeing the difference and responding effectively in a variety of environments. Learning about organizational and individual culture, in which one can effectively interact in a variety of cultural environments (p. 3). In simple terms in which educators are not only able to effectively work with diverse populations, but also believe that diversity adds positive value to the educational enterprise (Landa, 2011, p. 12).
Today’s management in the workforce is composed of all types of people verses thirty years ago when white males held a majority of upper-management positions in companies. These positions are now held by a mixture of ethnic back grounds and women who hold just as many if not more management positions then men. Just by looking at the changes in management demographics shows how important it is for people to understand cultural competency in the workplace. Dr. Roosevelt Thomas Jr. (1999) stated, “Diversity is the collective mixture of whomever we have in our workforce characterized by their differences and similarities” (p.11). Managers and supervisors must understand the characteristics of a diversity mature individual; they also need to be able to articulate the differences between affirmative action, managing diversity, understanding and valuing diversity to build skills that transforms awareness into productive and supportive workplace behaviors.
Cultural intelligence (CQ) is defined as an individual’s capability to adapt and function in situations that involves new cultural setting. CQ is regarded a useful tool as it can allow an individual to work in effectively multi-cultural settings. An individual can develop CQ competencies through personal experiences such as travelling/studying abroad, working in a firm that is established from a culture different from their own and also studying the many ways people of different cultures function.
Yunkaporta’s 8 Ways of Learning (Yunkaporta, 2009) suggest that through linking with the community it can assist, by providing cultural perspectives to be integrated into the classroom. Harrison and Sellwood (2016) reinforce the need for strong partnerships with community, to aid with better outcomes. Through utilising AEIOs with knowledge of the community, consultation about students’ needs can occur and relationships with families developed. Djidi Djidi Aboriginal School (DETWA, 2013b) and Derby District High School (DETWA, 2013a) both utilise this connection to community. Community links will aid in developing positive and respectful relationships between community and schools, assisting in making students and families comfortable and involved in learning. Community links can also aid in bringing cultural perspectives into the classroom through music and language. The introduction of local language in the classroom is an important tool for engaging with students and families as well as bringing culture to all students. Noongar Boodjar Language Cultural Aboriginal Corporation (n.d.) provides resources through posters and language information which can aid teachers in implementing local language. Music provides another method of teaching students language through active participation. Wanjoo (Williams, 2012) can be sung as a
Before the first European settler arrived Australia, there are 250 indigenous languages were used by the Indigenous peoples (Hirsh, 2013). With subsequent of European settled in this land and the popularization of English, English became the first language of Australia. according to the research, there are more than 90 percentages of Indigenous people are using English in Queensland, but the English they are using is not the Standard Australian English, on the contrary, they are using Aboriginal English, a kind of English form that close to Standard Australian English, and it became their first language except their traditional language (Tripcony, 2000). In the school, English is essential for both Indigenous students and non-Indigenous students,