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Cultural Anthropology review
Cultural Anthropology review
Cultural Anthropology review
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Final Essay Learning about the various fields this semester of Anthropology has opened my mind all about humans and why we do what we do. I also learned historical information about early human ancestors that have changed my thoughts on when life began for humans. Acquiring this information, I have used it to apply it in my everyday life at work, on the go, or at home with family. What we have learned this semester are the four major subfield of anthropology, which are Archeology, Linguistics, Cultural and Physical Anthropology; along with the subfields inside these major fields. I will be defining each field along with some of its subfields and giving examples of how I have applied this information to my life over this semester. To begin, …show more content…
The first application I made was about being unbiased and this was towards the double standards in America that many people have noticed. I looked at the big picture of racism in America, which is mainly colored people vs. white people and how it has somewhat flopped over in the past 50 or so years. The Media has made white people look as if they are tarnished by what only some of them did to colored people years ago, in which white people have been oppressed when voicing their opinions on the issue of racism. I also looked into the point of view with a colored person by researching why they feel this way. I found that colored people who do not make a lot of money or are in poor living conditions are lashing out on groups such as white people who on average make more money in America based off of statistical analysis. Learning to be completely unbiased when observing inside issues of a culture has helped me understand the problems easier and think of solutions. The second application I made was towards a co-worker at my work who acted very ethnocentric towards minorities in general. He was trying to joke with me about a guest who did not speak English well and I turned it around on him saying that he could lose his job if he gets caught. This is because minorities have become the favorite in America over the past decade and that we should just all respect each other. Overall, I have become more non-ethnocentric because of what we have learned in how to apply cultural anthropology in
Robbins, R. H. (2014). Cultural anthropology: a problem-based approach (Second Canadian ed.). Itasca: F.E. Peacock.
In the book titled Around the World in 30 Years, Barbara Gallatin Anderson’s makes a precise and convincing argument regarding the acts of being a cultural anthropologist. Her humor, attention to detail, and familiar analogies really allow for a wholesome and educating experience for the reader. Her credible sources and uniform writing structure benefits the information. Simply, the book represents an insider’s look into the life of a cultural anthropologist who is getting the insider’s look to the lives of everybody
Robbins Burling, David F. Armstrong, Ben G. Blount, Catherine A. Callaghan, Mary Lecron Foster, Barbara J. King, Sue Taylor Parker, Osamu Sakura, William C. Stokoe, Ron Wallace, Joel Wallman, A. Whiten, Sherman Wilcox and Thomas Wynn. Current Anthropology, Vol. 34, No. 1 (Feb., 1993), pp. 25-53
Jurmaln, R., Kilgore, L., & Trevathan, W. (2011). Essentials of physical anthropology. (9th ed., p. 5). Belmont, CA: Wadsworth.
Anthropology is a study of mankind that goes beyond the fragment of ones skeletal remains. Anthropology Studies involved within this science include the culture and surroundings a person once lived in.Anthropology, (2014) A example scientist often conduct archaeological digs. Their findings reveal many different aspects of that person or person’s life. The weather a person could have been exposed to. The environment or activities that person might have participated in. The scope of life that can be recovered from human remains is astonishing. Forensic Science as a whole is an impressive and interesting science that can be used within many different realms.
Since the beginning of the human species, humans have possessed an undying curiosity with their entire existence and surroundings. These curious obsessions, including that of their environments and other living organisms, have never been as strong, remarkable and lasting as the curiosity we’ve had about ourselves both collectively and individually. Two anthropologists offer the valid idea that “it is probably fair to say, wherever literate civilizations came into contact with members of different societies, something like ethnographic writing occurred” (McGee, Warms, 2012). It also seems to be plausible, even looking as far back into the human origin and history as Homo neanderthalensis, that the first glimmer of curiosity occur. Of course Homo neanderthalensis would not be writing ethnographies detailing the emic and etic perspectives within and about a culture, but since they are believed to have lived in complex groups and would occasionally pass another group or merge with another group in passing it would seem reasonable to assume that a base curiosity must have been piqued. All ideas, whether valid or not, begin with a thought. The field of anthropology is a rich transformation and amalgamation of ideas, thoughts and theories evolving throughout time. The purpose of this essay is to summarize the development of anthropological theory from the late nineteenth century to the present twenty-first century.
James P. Spradley (1979) described the insider approach to understanding culture as "a quiet revolution" among the social sciences (p. iii). Cultural anthropologists, however, have long emphasized the importance of the ethnographic method, an approach to understanding a different culture through participation, observation, the use of key informants, and interviews. Cultural anthropologists have employed the ethnographic method in an attempt to surmount several formidable cultural questions: How can one understand another's culture? How can culture be qualitatively and quantitatively assessed? What aspects of a culture make it unique and which connect it to other cultures? If ethnographies can provide answers to these difficult questions, then Spradley has correctly identified this method as revolutionary.
Peoples, James, and Garrick Bailey. Humanity: An Introduction to Cultural Anthropology. 9th ed. Belmont, CA: Wadsworth/Thomson Learning, 2003. Print.
Within the field of anthropology, there are four distinct subfields into which the field is divided. The four subfields, Linguistic anthropology, Cultural anthropology, Archaeology, and Biological (Physical) anthropology focus on specific aspects of Humans from different perspectives, with the overall goal of describing the overall essence of what a Human Being is. The overall goal of the four fields is to answer this question through collecting evidence, and placing the evidence into context in order to gain a holistic view of the human species.
Coming into this semester, my expectations for this class were non-existent. Sadly enough, I lacked understanding of a baseline definition of anthropology, so it seemed impossible for me to formulate speculations as to what the course would comprise. With that said, I couldn’t have been happier with the direction in which I chose to proceed in taking this class. Interestingly enough, the human evolution portion of the class aided me in sucking up to my structural biology professors by answering their question about the species name of a distant relative from Siberia, the Denisovans. Overall, this course has opened my eyes to the species we call our ancestors, the different complex societies that have arisen from the Stonehenge people of England
To add, the four subfields of anthropology intertwine to study worldwide issues. Sociolinguistics links the cultural subgroup to linguistics. The biocultural approach falls in between the cultural and biological sections. Cultural diffusion plays a part in both linguistics and archaeology. The biological and archaeology subfields connect bioarcheology, paleoanthropology, and paleoecology. The sharing among these four subcategories are vital to
Cultural anthropology has taught me a lot in such a short time. This class has been very eye opening to me and has made me think more about the different cultures around me and just how important it is to learn about them. One of the things I have learned is how religion is related to culture. Culture is behaviors of a community such as the food they make, the music they listen to, and the rituals they take part in. This can be very similar to religion because a culture is based off of their religious beliefs. Some cultures do not eat pig because it is against their religious beliefs. Some cultures listen to particular songs because it is based off of their religious beliefs. Another thing cultures relate closely to is languages. Without language
Anthropology does not just focus on the present it also ponders about the past by the examination of bones and tools that have helped to shed light on human existence (Kottak 5). This human existence that had anthropologist study human adaptation, variation, and change and discovering that “humans also habitually rely on cultural means of adaptation” (Kottak 5), and that “organisms cope with environmental forces and stresses by adapting to their changing environment (Kottak 5). On a similar note, anthropology includes four subfields that play important roles in adding to the science of Anthropology in unique ways (Kottak 8). According to Kottak, the four subfields are sociocultural, archaeological, biological, and linguistic anthropology (8). These four subfields will be discussed in detail in the following
The study of anthropology aids the overall understanding and comprehension of humans as a species from the dawn of our existence to the modern era. The four anthropology sub fields are: cultural, archeological, biological, and linguistic. All four fields offer insight to the unique perspectives of the foundation and evolution of humans and their surroundings. However, it is the other dimension of Anthropology that is monumental in identifying real world problems and creating resolutions for the purpose of helping individuals or a community as a whole - Applied Anthropology. This under appreciated dimension of Anthropology is essential in helping solve many of today 's world problems, from education to economic development.
There are a lot of different cultures in the world we live in today. Finding the place you belong and discovering your own culture can be a challenge. This is especially true when you look at culture as an individual versus culture in your family, or even within your community. I’ve always been very family oriented, so that plays a big part in who I am and how my family’s dynamic works. I believe that my family has had a huge impact on the development of my culture, and I hope that I have had the same impact on theirs.