Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Importance of culture in anthropology
Culture in anthropology
Culture in anthropology
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Importance of culture in anthropology
Anthropology is a field that incorporates both humanistic and scientific approaches to study humankind. Anthropology is considered a science because anthropologists observe, assign function to matter, and practice various procedures. Anthropology is humanistic because it “describes patterns within a cultural context determined by ethnographic research” (McCaffrey, 1/31). Eric Wolf said that anthropology is concerned with the organization of matter and mind. Marvin Harris views anthropology as a field that performs empirical, inductive-deductive, quantifiable, and able to be replicated techniques. The scientific method is commonly utilized in this field for the formation of a hypothesis, rationale, data, and conclusions in research. Another …show more content…
He believes that there is “no singular scientific method, rather several methods of science” (McCaffrey, 2/21). Science is based on doubt, describing the world through an authoritarian perspective, and giving the best explanation instead of the truth. However, religion is grounded on faith and revealing the truth. Scientific statements must be testable, but when tests are limited predictions can be made if they are compared to actual phenomena. According to Tattersall’s article, science is more collectivistic than religion. Even though both topics have their differences, they are both an important aspect in …show more content…
The most common are sociocultural, linguistic, biological, and archaeology. Sociocultural is interesting because generalizations can be created about groups of people through ethnographic evidence (McCaffrey, 1/24). Some of the completed studies were on kinship, trade, sexuality, and gender. Linguistic anthropology is fascinating because ancient languages can be reconstructed and changes of all languages can be seen over time. For example, Shakespeare dialect has converted into today’s modern form. The biocultural subfield is unique because it has countless subgroups within itself. Some of the main topics are paleoanthropology, human genetics, and primatology. Archaeology is also interesting because it looks at prehistoric, historic, and contemporary time periods. Valley Forge, the urban ruins, and Machu Picchu would have never been discovered if this subfield did not exist (McCaffrey, 1/24).
To add, the four subfields of anthropology intertwine to study worldwide issues. Sociolinguistics links the cultural subgroup to linguistics. The biocultural approach falls in between the cultural and biological sections. Cultural diffusion plays a part in both linguistics and archaeology. The biological and archaeology subfields connect bioarcheology, paleoanthropology, and paleoecology. The sharing among these four subcategories are vital to
Anthropology, Sociology, Methodology and History classes are also places to explore as they all pertain to the field.
Psychology is a social science that aims to study the mind and the behaviors of humans. It aims to understand what drives humans to act the way they do. It differs from sociology and anthropology in that it takes accounts the individual rather than society as a whole.
Cultural anthropology involves exploring social and cultural variations of humans. Linguistic anthropology studies how language shapes communication. Archaeology is the study of earlier cultures by analyzing and interpreting material remains. Biological anthropology includes topics such as genetics, evolution, and growth and development. Cultural anthropology can give a more in depth perspective on how different cultures, religions, and nations interact with their children.
Cultural Anthropology is a term that is in everyday lives and topics. When one thinks of anthropology they think of the study of old remnants commonly referred to as archaeology. This, however, is not the only form of anthropology. There are four types of anthropology and they are archaeology, biological anthropology, cultural anthropology, and linguistic anthropology. However, Cultural anthropologists are every where and study people of all walks of life. One can find a topic and find some type of study that an anthropologist has conducted on the matter. The following are five articles that explain how anthropologists are every where.
...ween science and religion regarding the creation of the earth; however these disconnections were recognised when the churches found reason in scientific findings and vice versa. Although the creation of earth can be broadly defined by creationism and the big bang theory, both have created a connection in one another through the endeavour of defining the creation of the same world. Though beliefs are still held regarding religion and science to be separate fields of inquiry, the youth of today’s 21st century believe that there are connections between religion and science regarding the creation of earth, with the gap between both academically challenging concepts is becoming smaller through time. Scientist Albert Einstein once said, A legitimate conflict between science and religion cannot exist. Science without religion is lame, religion without science is blind.”
Since its inception, the academic discipline of anthropology has gone through constant paradigm shifts. In the nineteenth century, anthropology began as a nomothetic study based upon the development of cultures and societies through the process of evolution. Later on, several anthropologists, particularly Franz Boas, shifted the nomothetic approach of American anthropology into an idiographic approach, which focuses on assessing the development of cultures individually as their own separate entity. (Moore 2012:161) In the twentieth century, however, anthropology ushered in another paradigm shift.
“The lack of conflict between science and religion arises from a lack of overlap between their respective domains of professional expertise—science in the empirical constitution of the universe, and religion in the search for proper ethical values and the spiritual meaning of our lives. The attainment of wisdom in a full life requires extensive attention to both domains—for a great book tells us that the truth can make us free and that we will live in optimal harmony with our fellows when we learn to do justly, love mercy, and walk humbly.”
These leading anthropologists paved the way for Lewis Binford and his absolutely influential paper titled Archaeology as Anthropology in which Binfo...
...wever, in the best interest of advancing education and an enlightened society, science must be pursued outside of the realm of faith and religion. There are obvious faith-based and untestable aspects of religion, but to interfere and cross over into everyday affairs of knowledge should not occur in the informational age. This overbearing aspect of the Church’s influence was put in check with the scientific era, and the Scientific Revolution in a sense established the facet of logic in society, which allows us to not only live more efficiently, but intelligently as well. It should not take away from the faith aspect of religion, but serve to enhance it.
At first glance, many facets of science and religion seem to be in direct conflict with each other. Because of this, I have generally kept them confined to separate spheres in my life. I have always thought that science is based on reason and cold, hard facts and is, therefore, objective. New ideas have to be proven many times by different people to be accepted by the wider scientific community, data and observations are taken with extreme precision, and through journal publications and papers, scientists are held accountable for the accuracy and integrity of their work. All of these factors contributed to my view of science as objective and completely truthful. Religion, on the other hand, always seems fairly subjective. Each person has their own personal relationship with God, and even though people often worship as a larger community with common core beliefs, it is fine for one person’s understanding of the Bible and God to be different from another’s. Another reason that Christianity seems so subjective is that it is centered around God, but we cannot rationally prove that He actually exists (nor is obtaining this proof of great interest to most Christians). There are also more concrete clashes, such as Genesis versus the big bang theory, evolution versus creationism, and the finality of death versus the Resurrection that led me to separate science and religion in my life. Upon closer examination, though, many of these apparent differences between science and Christianity disappeared or could at least be reconciled. After studying them more in depth, science and Christianity both seem less rigid and inflexible. It is now clear that intertwined with the data, logic, and laws of scien...
When an anthropologist does fieldwork there are many advantages and disadvantages. One thing an anthropologist must do in order to gain a rewarding experience during his trip to visit another civilization in figuring out the best was to proceed into the certain field he or she is studying. The anthropologist must at first be somewhat familiar with the culture of the area or civilization. (Culture-The totality of socially transmitted behavior patterns, arts, beliefs, institutions, and all other products of human work and thought.) They must be somewhat familiar with the language of a particular area as well. If one is very unfamiliar with ...
Boas, F. (1930). Anthropology. In, Seligman, E. R. A. ed., Encyclopaedia of Social Sciences. Macmillan: New York.
First off, it is important to realize that religion and science have to be related in some way, even if it is not the way I mentioned before. If religion and science were completely incompatible, as many people argue, then all combinations between them would be logically excluded. That would mean that no one would be able to take a religious approach to a scientific experiment or vice versa. Not only does that occur, but it occurs rather commonly. Scientists often describe their experiments and writings in religious terms, just as religious believers support combinations of belief and doubt that are “far more reminiscent of what we would generally call a scientific approach to hypotheses and uncertainty.” That just proves that even though they are not the same, religion and science have to be related somehow.
How do we define religion? According to the Merriam-Webster dictionary, the definition of religion is as follows: “the belief in a god or in a group of gods, an organized system of beliefs, ceremonies, and rules used to worship a god or a group of gods, or an interest, a belief, or an activity that is very important to a person or group” (Merriam-Webster.) My personal definition of religion is that it is a set of beliefs and practices that generally pertain to the worship of one or more than one spiritual being or representation of a spiritual power. Religion can be a personal belief or an organization or group of people who have similar beliefs and values. There are many different types of religions in the world and have been since the beginning of mankind.
Ian Barbour introduced four models to establish the relationship between religion and science in his book, “Religion In An Age of Science”. This included the Conflict, Separation, Dialogue, and Integration models. The dialogue model in particular describes the methodological parallels that exist between the two paradigms. In this model, both science and religion are areas with significant knowledge of the unive...