Anthropology 215
Mid-Term
Bill Cox
1/31/2016
The four subfields of anthropology
Within the field of anthropology, there are four distinct subfields into which the field is divided. The four subfields, Linguistic anthropology, Cultural anthropology, Archaeology, and Biological (Physical) anthropology focus on specific aspects of Humans from different perspectives, with the overall goal of describing the overall essence of what a Human Being is. The overall goal of the four fields is to answer this question through collecting evidence, and placing the evidence into context in order to gain a holistic view of the human species. The field of archaeology focuses on things which humans have created or impacted, and left behind. Though the field
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Through documenting and comparing the various aspects of human cultures Cultural anthropology aims to describe how Humans as a species form and structure cultures, as well as how specific human cultures function. By creating ethnographies of human cultures, Cultural anthropologists map out the specific facets of Human cultures, and utilize this analysis to compare and contrast these cultures against ethnographies compiled of other cultures in order to map out how H. sapiens as a species forms cultural groups. An example of this would be an ethnography prepared for the Coast Salish peoples of the Pacific Northwest Coast, intended to document and preserve the various remaining aspects of the Coast Salish culture such as language, cooking practices, ritualistic dances, and …show more content…
Because the Human genome has been sequenced, as well as the genome of several other Hominin and Great Ape relatives, it has become possible to map out where populations and species originated, and how they may be related to each other. An example of the utilization of genetics to answer an anthropological question is in the case of the disputed Kennewick Man, which involved a skeleton which was revealed when a portion of the river bank along the Columbia river eroded. Because of the time period in which the remains were discovered, the disputed cultural and ethnic origins of the male, and the fact that the remains were uncovered on federal land the skeleton remained in a sort of legal limbo between the Federal Government and the native tribes of the region. Eventually, as genetic sequencing has become more accurate and more capable, the DNA of the Kennewick man has been extracted, sequenced, and determined Kennewick Man to be an ancestral member of a Native American population, as opposed to a member of a separate migratory population from
archaeology (digs for artifacts, examinations of burial sites, close study of ancient constructions such as the cliff dwellings of the western United States, or the mounds left by the mound-builder peoples of the southeastern United States); comparative religion and folklore -- the study of creation myths, legends, and folktales told by Indian peoples; medicine -- tracing such biological factors as human bloodtypes to show how different peoples (the Aztec, the Comanche, the Seminole, the Kwakiutl) may well share a common ancestry, or studying the differing responses of Indian and European peoples to diseases to illustrate how contact between the cultures occasionally proved fatal to the indigenous culture; geology, climatology, and ecology -- to reconstruct the land as the Indians found it, to identify the ways they lived off the land and in harmony with it, and to provide a basis for comparison between Indian and European understandings of the relationship between human beings and the natural world;
Cultural anthropology involves exploring social and cultural variations of humans. Linguistic anthropology studies how language shapes communication. Archaeology is the study of earlier cultures by analyzing and interpreting material remains. Biological anthropology includes topics such as genetics, evolution, and growth and development. Cultural anthropology can give a more in depth perspective on how different cultures, religions, and nations interact with their children.
Cultures are infinitely complex. Culture, as Spradley (1979) defines it, is "the acquired knowledge that people use to interpret experiences and generate social behavior" (p. 5). Spradley's emphasizes that culture involves the use of knowledge. While some aspects of culture can be neatly arranged into categories and quantified with numbers and statistics, much of culture is encoded in schema, or ways of thinking (Levinson & Ember, 1996, p. 418). In order to accurately understand a culture, one must apply the correct schema and make inferences which parallel those made my natives. Spradley suggests that culture is not merely a cognitive map of beliefs and behaviors that can be objectively charted; rather, it is a set of map-making skills through which cultural behaviors, customs, language, and artifacts must be plotted (p. 7). This definition of culture offers insight into ...
Cultural Anthropology is a term that is in everyday lives and topics. When one thinks of anthropology they think of the study of old remnants commonly referred to as archaeology. This, however, is not the only form of anthropology. There are four types of anthropology and they are archaeology, biological anthropology, cultural anthropology, and linguistic anthropology. However, Cultural anthropologists are every where and study people of all walks of life. One can find a topic and find some type of study that an anthropologist has conducted on the matter. The following are five articles that explain how anthropologists are every where.
Anthropology proves to be satisfying and intellectually fulfilling to many in the field. However, there are also many challenges and bumps in the road along the way. Napolean A. Chagnon and Claire Sterk faced many of these challenges themselves.
As Kluckhohn describes, the technical term of culture has a broader meaning to the anthropologist than the "humble cooking pot", and the "people of culture." He implies that the anthropologist needs to be concerned with all aspects and biological conditions involved that have shaped a society. Humans can be easily understood just by studying their surroundings, and as Kluckhohn has stated, "they can also be easily predicted by knowing a people's design for living."
Peoples, James, and Garrick Bailey. Humanity: An Introduction to Cultural Anthropology. 9th ed. Belmont, CA: Wadsworth/Thomson Learning, 2003. Print.
Embarking on a journey of anthropological fieldwork will undoubtedly include a plethora of setbacks. At its foundation, fieldwork requires developing rapport with the native people in order to gain access of genuine knowledge pertaining to the specific culture being studied. Subsequently, social communication between the researcher and the native people is a key component to the entire process; yet simultaneously it is a root of the many problems a researcher can encounter while in the field. It is no secret that the cultural background of the researcher can often highly contrast the culture he or she enters during fieldwork. This initial cultural adaptation one must undergo while doing anthropological fieldwork is what many in the realm describe as culture shock.
10.) Archaeology - is the study of the remains of human behaviour in the past. It usually involves excavating sites where such remains including artifacts and ecofacts, can be found.
Clifford Geertz once said: “Cultural analysis is intrinsically incomplete. And, worse than that, the more deeply it goes the less complete it is.” I recently spent a short amount of time at a busy 5-way traffic circle near my residence. While sitting in one spot for about 25 minutes, I observed many people doing many different things (mainly driving). Observing the various people made me think of what their particular cultures may have been, and from there, I began thinking of culture in and of itself. What is culture? Culture is defined as: Ideas and behaviors that are learned and transmitted. Nongenetic means of adaptation (Park, 2008). Culture plays a vital role in anthropology. After all, anthropology is the holistic, scientific study of humankind (Park, 2008). One cannot study humans as a whole without studying and understanding their cultures as well.
There is a lot of conflict to the question “is anthropology a science?” A lot of this conflict leads from defining what a science is, in the dictionary science is, “a branch of knowledge or study dealing with a body of facts or truths systematically arranged and showing the operation of general laws.” (Dictionary.com, 2011) Anything that can be studied is considered a science. Without science anthropology would be nearly impossible to study, science makes everything quantifiable. Anthropology should continue along its current path of being a science. Anthropology is quantifiable; by using science you can determine information much more precisely. Anthropology is absolutely 100 percent a science in every way shape and form, and should also be considered one.
By definition, human evolution is the development, both biological and cultural, of humans. Human ideologies of how the evolution of man came to be is determined by cultural beliefs that have been adopted by societies going back as far as the Upper Paleolithic era, some 40,000 years ago. Through the study of paleoanthropology, we have come to determine that a human is any member belonging to the species of Homo Sapiens. Paleoanthropologists, while studying the evolution of humans, identify and explain evolutionary changes that occur throughout time that aid in the development of the human species. It will be through the examination of human physical traits, human origins from pre-humans to modern humans, and major discoveries that we will be able to understand the history of human evolution.
Anthropology encompasses four main aspects in the field: archaeology, linguistics, physical anthropology, and cultural anthropology. All four areas must collect data and find a way to interpret the data collected. Data is then interpreted with the use of theories. The data would be useless to any anthropologist without any meaning. Theory helps an anthropologist choose what data to collect and how to interpret the results. Authors McGee and Warms assert that theory “helps us think about who and what we are as human beings,” (2). Basic understanding of different anthropological theories enlightens anthropologist about different cultures by attempting to understand and learn from each other. Overtime some theories have been disregarded due to
One cannot generalize or predict all human behaviors, thought processes, morals, and customs. Because human nature is dominated by different types of cultures and societies in various parts of the world, this can often lead to misunderstanding which ultimately leads to the illusion of cultural superiority, and in most cases this can lead to genocide - the systematic murder or annihilation of a group of people or culture. Anthropology is the study of humans, our immediate ancestors and their cultural environments this study stems from the science of holism - the study of the human condition. Culture is crucial in determining the state of the human condition, as the cultures are traditions and customs that are learned throughout an individual
Archaeologists are scattered across the gamut. Considering knowledge of human past is valuable to numerous academic disciplines. Varieties of archaeological application include: cultural resource management, heritage conservation, historic preservation,