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How does culture influence identity
The role of culture in identity formation
Cultural identity and sense of belonging
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Cross-Culture Children Cross-Culture Kids are more typically defined as: “A person who has spent a significant part of his or her developmental years outside the parents’ culture . . .. [He/she] builds relationships to all of the cultures, while not having full ownership in any. Although elements from each culture may be assimilated into [his/her] life experience, the sense of belonging is in relationship to others of similar background” (Moore & Barker, 2011, p. 553). In knowing this, it can be said that childhood experiences are important for consolidating identity development and culture membership. Childhood is thus and accordingly the time when a young person may grow to understand the world around them and learn important social rules and behaviors that are appropriate for survival in their cultural environment. When there is differing information about one’s cultural membership, one might then experience difficulty attaining a solid cultural, ethnic, or racial identity (Hoersting & Jenkins, 2010). This is important when it comes to language socialization within the peer culture. In Maybin’s (2013) ethnographic experience, she was able to develop a richer account of the indexical relationships expressed in children’s talk, that is, the ways in which their language use points to particular features of the sociocultural context. For example, one boy’s use of the term ‘mate’ to another may represent a bid for social solidarity. She decided to give pupils of age 10 to 11 a tape recorder carried in their belt patch with the microphone attached to their shirt. In analyzing the children’s spoken language interactions, she was able to ethnographically analyze patterns within communication in children. In what she calls ‘indexical... ... middle of paper ... ...lable at http://works.bepress.com/betsy_rymes/3 (Accessed 2 May, 2014). Schick, L. (2009) ‘Want and the language socialization of multiple competencies in middle school dance classes’, Journal of Pragmatics, pp. 1719-1736, [Online]. DOI: 10.1016/j.pragma.2009.10.005 (Accessed 6 May, 2014). Schieffelin, B.B., Ochs, E. (1986) ‘Language Socialization’, Annual Reviews of Anthropology, pp. 163-191. Spyrou, S. (2011) ‘The limits of children’s voices: From authenticity to critical, reflexive representation’, 18(2), pp.151-165, Childhood, [Online]. DOI: 10.1177/0907568210387834 (Accessed 10 May, 2014). Telley, S.A. (2008) ‘Teenage dialect – Chapter one’, pp. 1-75. Available at: https://scholarworks.iupui.edu/handle/1805/1634 (Accessed 12 May, 2014). Vialle, Verenikina (2002) ‘Handbook on Child Development’, Social Science Press. [Google Books]. (Accessed 9 May 2014).
Crandell, Thomas. Crandell, Corinne Haines. Zanden, James W. Vander. (2009). Human Development. New York: McGraw-Hill.
Ballroom dancing in New York gives underprivileged children the opportunity to be exposed to the arts, which is usually a program that is cut from low-income schools. This program is a part of a fine arts curriculum with a focus on movement/dancing. A fine art curriculum approach integrates the different aspect of the arts to enhance the learning experiences of the students (Agrelo, 2005; “Dancing Classrooms- Mission”, 2015; Gorski
Another difficulty cultures deal with is language and the way people speak. In some cases, people struggle to belong by making changes in the way they speak the English language just to be assimilated. They attempt to use words and letters, as well as body language that fit in the norm; all in an attempt to denounce their original intonation and style of pronunciation. One ...
Smith, P., Cowie, H. and Blades, M. (2003). Understanding children’s development (4th ed.). UK: Blackwell Publishing.
Norton, Donna E. (1991). Through the Eyes of a Child, an Introduction to Children's Literature (3rd edt.). New York: Macmillan Publishing Company.
Smith P.J., Cowie, H., & Blades, M. (2003). Understanding Children’s Development (4th ed.). London, UK: Blackwell Publishing. (Chapter 15 covers the work of Vygotsky, Bruner and Call)
Smith, P. K., Cowie, H., & Blades, M. (1998). Understanding children’s development, third edition. Malden: Blackwell Publishers Inc.
Doherty, J and Hughes, M (2009) Child Development: Theory and Practice 0-11, Essex: Pearson Education Ltd
Marshall, Jean, and Sue Stuart. Child Development. 1st ed. Oxford: Heinemann Educational Publishers, 2001. 96.
McDevitt, T., & Ormrod, J. E. (2010). Child development and education (4th ed.). Upper Saddle River, NJ: Pearson Education, Inc.
Wertlieb, Donald. "Child." World Book Advanced. World Book, 2011. Web. 16 Aug. 2011.Retrieved from http://www.worldbookonline.com/advanced/article?id=ar110700&st=middle+childhood+development&sc=1#h4
Maholmes, V., Lomonaco, G. C., (2010), “Applied research in child and adolescent development: a practical guide”, Taylor & Francis.
Papalia, D. E., Olds, S. W., & Feldman, R. D. (2008). A Child's World: Infancy through Adolescence. (11th ed.). Asheville, NC: McGraw-Hill Primis.
Pragmatics, the language of conversation, is a large component of language that unfortunately, many individuals have difficulties with. Beginning at a young age, teachers and other adults can generally sense a problem with a child’s socialization s...
It can also affect how they perceive themselves, who they call friend, their behavior, and social connections between family, friends, and peers. A child learns everything that they can know first by the ways of their home life and the relationships built from their parents. They learn what is socially right from what (morals/ethics) and carry that idea with them into adolescence. Culture is learned and socially shared and can affect all aspects of an individuals life. Social responsibilities, sexual expression, and belief system development are all things that will vary based on culture. The way a child dress, where they work, how they speak can all be affected by youth culture. Without a particular culture, a child cannot have a belief system to believe in and teach them right from wrong (Sawnson, 2010). For example: Jamaican families teach children to grow up independent and strong however in a Japanese family, they may tend to raise their children on pride. So Jamaican and Japanese families may culturally be seen as egotistical meanwhile they may look at some other culture and think they are too timid. It can breed a sense of cultural confusion as well. Adolescence from a culture that is not well mainstreamed may find it hard to figure out their