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From the Cronulla Riots to attacks on Aboriginal football player, Adam Goodes, to racist policies embedded into Australian laws, is Australia the racist country it is perceived as overseas?
The day that shocked the nation. Over ten years ago the Cronulla Riots stained Australian headlines as a group of Australians demonstrated the racial tension that had been brewing in Sydney’s South. On December 11th 2005, approximately 5 000 people flocked to the beachside suburb of Cronulla for what the rioters dubbed as ‘Leb and Wog Bashing Day’. The day descended into a maelstrom of chaos and racially motivated violence, but not before illustrating the fact that racial discrimination is becoming a prevalent factor in Australian society.
Racism is a violation of human rights. Racist attitudes and beliefs are often founded on the fear of difference, whether it be different customs, religions, traditions or appearance.
This issue is very controversial in Australia because there is a culture of denial when it comes to racism. Until recently, racist policies and practices were embedded in Australian laws. This is evident in The White Australian Policy of 1901. The Immigration Restriction Act led to the restraint of non-European migration. Consequently, this caused hostility and
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friction between people and therefore created divisions in society, destroyed cohesive communities and tainted the principle of equality. As Australia’s views on immigration and multiculturalism has changed over time so has racism, as conveyed by popular media outlets. Racist language and propaganda that was used 100 years ago may no longer be acceptable, however, it has found new ways to express degrading and destructive viewpoints. But is Australia a racist country?
It is impossible to measure. On one hand the Cronulla riots and the racial attack on Aboriginal football player, Adam Goodes, plagues Australian headlines. On the other hand, there is Australia’s cohesive, multi-cultural society that has high rates of successful immigration. It is evident that there is genuine acceptance of multi-culturalism and according to the Australian Human Rights Commission, Australia has resettled more than 800,000 refugees and displaced persons since 1945. This causes Australia to consistently rank in the world’s top three resettlement countries. Therefore, the spectrum of racism in Australia is large and diverse, nevertheless, it does
exist. Contemporary ways of expressing racism has become predominant in Australian society. The phrase ‘I’m not racist but…’ is used to degrade people without having to deal with the backlash of a racist statement. There is a stigma that surrounds refugees in Australia. There are people in the country that believe refugees will overrun the nation, take their jobs, are free-loaders and more extremely, are terrorists. Yet, the Human Rights Commissions states that, in the first ten years of settlement, it is estimated that migrants contribute over ten billion dollars to the Australian economy. In 2005, just weeks before the Cronulla Riots were splayed across newspapers, TV reports and social media, Khoa Do, son to two Vietnamese refugees, was praised for his work in Australia’s youth community. He was later announced Young Australian of the Year. Racism exists in Australia. Ironically, it does not discriminate. Racism is not restricted to any particular age group, gender or demographic profile. For years, politicians and the media has drilled into the public’s mind that it doesn’t exist in our country. But, it does and the first step to become the Australia that the media portrays us as, is to acknowledge racism. Together, Australians must recognize what to fix in society in order to strive for a better way of life, nationwide.
The 2014 Walkley Award winning documentary, "Cronulla Riots: the day that shocked the nation" reveals to us a whole new side of Aussie culture. No more she’ll be right, no more fair go and sadly no more fair dinkum. The doco proved to all of us (or is it just me?) that the Australian identity isn’t really what we believe it to be. After viewing this documentary
...ndigenous recognition and the removal of racist remarks has been an on-going theme for a vast majority of time. The necessity of Constitutional reform to close the gap on cultural divide as well as support the on-going concept of reconciliation is essential in ensuring Australia continues to improve and nurture its relationship with Indigenous peoples. The process of amendment through referendum has proven to be problematic in the past, with the success rate exceptionally low. Though with key factors such as bi-partisan support, widespread public knowledge and correct management, the alteration to remove racial discrimination and provide recognition for Indigenous persons within the Constitution is highly achievable. If proposed and eventually passed, this will provide assistance in eliminating many of the cultural gaps Indigenous persons face throughout society.
After the release of Rabbit Proof Fence, many `politically right' white Australians tried to promote that the film was based on myth and misunderstanding but in facet is not as the film itself promotes the openness of racism. Racism was not only a problem is Australia but throughout the world and is continuing to stay a problem, even in our own backyard. The racism between the white Australians and the Aborigines is quite similar to the racism shown in schools and even in parliament here in New Zealand between the Maori and Europeans, or once again between the `white' and the `black'.
The white Australians have been targeting all half-caste children for the past century. Every morning, we would mix crushed charcoal and animal fat and cover ourselves with it, so when the white people came, all they would see are black children playing at a distance. Our city was disturbed, our way of life was disturbed and our culture and freedom was taken away from us. Every moment possible, we would be told to be wary and attentive. If we saw Australians, even from afar, we are always told to hide behind trees, bushes, even in flour bags. Anything, just as long as we aren't caught. We are living in hell, not knowing what’s going to happen, having whites interrupt our daily lifestyle an often shoot people in the arm or the leg.
Racism in Australia traces both previous incidents in the past and present racist attitudes which is the result of continuous defamation of indigenous people and the mass migration of people to Australia. In Australia the most prevalent people who in Australia’s past and still to this day show acts of racism on a large scale are the white settlers who after dispossessing the land from the aboriginals started a continuous wave of racism and hate. The main target of racial attacks in Australia are the Aboriginals and migrants who after suffering are still subjected to continuous racism and racists remarks. Racism in Australia is a large scale problem as it has numerous detrimental effects
The documentary released by the Special Broadcasting Service (SBS) in February of 2017 highlighted the discrimination experienced by ethnically and religiously diverse peoples living in Australia. Professor Kevin Dunn from the Western Sydney University surveyed a substantial 6000 individuals, however this is only 0.024% of the Australian population which in 2017 is at approximately 24,641,662 (Worldometers, 2017).
Key events in Aboriginal Australian history stem from the time Australia was first discovered in 1788. For instance, when Federation came into existence in 1901, there was a prevailing belief held by non Aboriginal Australians that the Aborigines were a dying race (Nichol, 2005:259) which resulted in the Indigenous people being excluded from the constitution except for two mentions – Section 127 excluded Aborigines from the census and Section 51, part 26, which gave power over Aborigines to the States rather than to the Federal Government. Aboriginal people were officially excluded from the vote, public service, the Armed Forces and pensions. The White Australia mentality/policy Australia as “White” and unfortunately this policy was not abolished until 1972. REFERENCE
Assimilation caused a drastic change to aboriginal lives. In the beginning half of the twentieth century, up until the 1960’s, the Government of Australia wanted to create a single, white Australian culture. They sought to do this through assimilation policies, which had disturbing effects on the Indigenous communities. This essay examines the policies of Aboriginal assimilation between 1930 and 1960, and highlights the changes that these policies had on Aboriginal lives. These policies were supported by racist conventions and settler nationalist laws. One of the constant motivations for assimilation back in the first half of the twentieth century came from the nationalist message of white Australia. The way this essay will tackle this question
The controversial debate of racism in Australia will always be prominent. Nevertheless, the antagonism Australia withholds to egalitarianism amid minorities can be seen as
There are a number of ways in which the issue of immigration is connected to social justice and equity in rich and democratic nations like Australia. The main implications of this issue is that Australia’s migration policy is unjust for the refugees entering Australia. Australia’s justice system is one of the systems thought to be open for everyone. However, this is not the case for immigrants as they may not have the same access to the justice systems as those given to people of the host country.
Are Aboriginal people a marginalised group within Australian society? Is the lack of self-determination a direct result of colonisation and subsequent treatment of Aboriginal people? Is institutional racism rife amongst Australian society? According to Hollinsworth (2010, pp. 1-11) racism and marginalisation is present in all aspects of Aboriginal society, stating that examples exist from schooling, accommodation to life expectancy. Marginalisation is also explored by Reynolds (2005, pp 31-36) showing that self-determination and reclaiming of Aboriginal culture will assist in healing the cultural trauma. Involvement of Aboriginal communities with key decision making processes, particularly in relation to educational framework, has wide support
This belief can have an enormous effect over the way that one group of people treats another. In retrospect all racism entails is the idea that because of someone's skin colour or religion they are an in-superior race of the. Racism is a blatant form of prejudice. People who are prejudice are people who have strong feelings against certain types of people before they have even met them. Prejudice means 'pre-judgement' and society.
Mansouri & Kirpitchenko report migrant youth as having “an aversion to formal structured engagement” (2015), rather gravitating towards active engagement in informal or family structures. This aversion may result from Australia’s “history of racism” (Poynting & Mason, 2008) equating to those not of caucasian descent being classed as “other” (Poynting & Mason, 2008; See also Bird & McDonnell 1997) and leading those under this classification being subjected to xenophobic backlash (Poynting & Mason 2008) in the form of citizenship being shaped as obedience to the law (Macduff 2014). This is demonstrated through the citizenship pledge, where applicants physically submit to the legal requirements of the pledge, enforcing the governments authority (Macduff 2014). Obedience is further asserted by government policy, with former Prime Minister John Howard stating “if they don’t want to live by Australian values and understand them, well then they can basically clear off” (Poynting & Mason, 2008). Well intended, the former Prime Minister responded to 9/11 with a “call for greater state intervention in Muslim cultural and religious matters” (Poynting & Mason 2008) as a means to protect Australia. However, this representation of a people as a “monolithic cultural identity” (Bird & McDonnell 1997) creates problems through separating caucasian Australia from the “other”, creating what Poynting & Perry call a “permission to hate” (Poynting & Mason 2008) and limiting opportunities to participate as citizens of the country they now belong to. “Law is an instrument through which a communities values and rights may be given effect” (Wong, 2014) and the effects of the proposed amendments on civic participation among migrant communities may be that formal participation reaches even lower numbers. Wong’s fears for the “victims of bullying” (2014) resonate
Though Australia is seen by many as a relatively culturally diverse country, it has been heavily critisised for its primarily
‘Multiculturalism’ has been an organising principle of Australian policy ever since the early 1970s. A brief look over the many statements of multiculturalism over the past twenty-five years have come to reveal three common themes: the value of preserving cultural identity, and the importance of attaining social equality and maintaining social cohesion (Greig, A, Lewins, F & White, K 2003, pp. 113 – 114).