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Aristotle's view of god
A thirteenth century cosmological argument aquinas summary
Weaknesses of Aquinas' cosmological argument for god
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Recommended: Aristotle's view of god
Critique of Aquinas's Cosmological Argument
Aquinas's 3rd way suggests that the world consists of contingent
beings. As all contingent beings have a cause, namely another
contingent being, there must have been a time when nothing existed,
(unless contingent beings exist as a brute fact). Therefore,
contingent beings could not have come into existence unless there is a
necessary being which is non- contingent that caused them. Aquinas
named this being God. The problem with Aquinas's view is that as
physicians have suggested matter is eternal and therefore a necessary
being is not required to cause contingent beings.
The basis of Aquinas's argument depends on the fact that contingent
beings require a cause which is in turn contingent. "Contingent beings
require contingent causes", as stated by Stephen Evans in Philosophy
Of Religion(55). This basis leads one to believe that an infinite
series of contingent beings exists, but Aquinas claims this to be
"illogical", thus the need for a necessary being. The objections occur
due to the nature of contingency and the recently suggested, eternal
nature of matter.
Contingency was defined as "beings that are generated and perish" by
Aquinas in Peter Cole's Philosophy of religion(21). Therefore, by
definition, the necessary being must be eternal and have existed
through all time. But is it not possible that the necessary being's
contingency will be shown in the future through its perishing? This is
suggested in Philosophy of religion by Peter Cole. Thus the necessary
being will be proved to be contingent and further prove that an
infinite series of contingent beings is possible and that a ...
... middle of paper ...
...ency within the universe is
very doubtful in light of matter being eternal. It seems that if a
necessary being does exist then it is within the universe and can be
defined as matter which is a brute fact and thus implies the universes
eternality. This undermines Aquinas because he stated that the
necessary being was separate from the universe and also that the
universe was finite. Thus, this argument has cast doubt over Aquinas's
argument and leads to a belief in the infinite oscillation theory as
well as pantheism.
Bibliography
Cole, Peter. Philosophy Of Religion. Great Britain: Hodder & Stoughton
1999
Evans, C.Stephen. Philosophy of Religion: Thinking about faith.
Illinois: InterVarsity Press 1982
Peterson, Michael. Philosophy of Religion. Trans. J.L. Mackie. New
York: Oxford University press 1996
Examining the two works against each other as if it were a debate makes it a bit clearer to compare. Aquinas, reveals his argument under the groundwork that there are essentially two methods of understanding the truth. One being that it can be surmised through reason an logic, and the other being via inner faith. On the surface at this point it could be argued that this ontological determination a bit less convoluted than Anselm, yet I tend to think it could be a bit more confusing. This is what leads him to the claim that the existence of God can be proven by reason alone or “a priori”. Stemming from this belief he formulated his Five Proofs or what he called the “Quinquae Viae”. The first of which is fairly simple based on the fact that something in motion had to have been moved. Agreeing that something set it in motion therefor there must have been a...
The Main Strengths of the Cosmological Argument There are many strengths within the Cosmological Argument which have proven theories and ways to prove the existence of God. Many of these strengths have come from such scholars as; Copleston, Aquinas and Leibniz, all of which have put together major points to prove the existence of a non-contingent being. One of the main strengths of the Cosmological Argument is from Aquinas way I that was about motion. This would be a posteriori argument because you need to gather evidence from the world around you.
Rene Descartes’ third meditation from his book Meditations on First Philosophy, examines Descartes’ arguments for the existence of God. The purpose of this essay will be to explore Descartes’ reasoning and proofs of God’s existence. In the third meditation, Descartes states two arguments attempting to prove God’s existence, the Trademark argument and the traditional Cosmological argument. Although his arguments are strong and relatively truthful, they do no prove the existence of God.
In the first part, Aquinas states that the existence of god is not self-evident, meaning that reason alone without appealing to faith can give a good set of reasons to believe. To support this claim, Aquinas refers to “The Argument of Motion”, proposing that:
#3. The existence of a contingent being must be explained by something other than itself.
Throughout history there has always been discussions and theories as to how the universe came to be. Where did it come from? How did it happen? Was it through God that the universe was made? These philosophies have been discussed and rejected and new theories have been created. I will discuss three theories from our studies, Kalam’s Cosmological Argument, Aquinas’s Design Argument, and Paley’s Design Argument. In this article, I will discuss the arguments and what these arguments state as their belief. A common belief from these three theories is that the universe is not infinite, meaning that the universe was created and has a beginning date. Each believe that there was a God, deity, or master creator that created the universe for a reason. They also believe that
It is my view that God exists, and I think that Aquinas’ first two ways presents a
St. Thomas Aquinas presents five arguments to demonstrate the existence of God. However, this paper focuses on the fifth argument. The fifth argument is regarded as the Teleological Argument and states that things that lack intelligence act for some end or purpose. While the fifth argument satisfies God’s existence for Aquinas, some contemporary readers would argue that Aquinas neglects the laws of physics. Others argue that Aquinas allows a loophole in his argument so that the Catholic conception of God is not the only intelligent designer.
If God did not exist, he would not be the greatest being imaginable. He is the greatest thing imaginable. Therefore, he does exist. From this argument, God’s existence is viewed. as necessary (Ayer. A. J. 1973).
Aquinas has a separate argument for this. 3. What is the difference between a'smart' and a's The chain of causes can't go back to infinity. 4.... ... middle of paper ...
Aquinas' Arguments for the Existence of God In Summa Theologica, Question 2, Article 3, Aquinas attempts to prove the existence of God. He begins with two objections, which will not be addressed here, and continues on to state five arguments for the existence of God. I intend to show that Aquinas' first three arguments are unsound from a scientific standpoint, through support of the Big Bang theory of the creation of the universe. In the first and second arguments Aquinas begins by stating that some things change and that the changes to these things are caused by things other than themselves. He says that a thing can change only if it has a potentiality for being that into what it changes.
Also, he does say he is certain only of his uncertainty, but he could claim some reason for how he exists, as well as God. Descartes believes only in what’s in the mind and how he experiences things in the world. I do agree with some of Aquinas’ claims. Such as the idea that nothing comes from nothing. I believe something has to happen to become.
A wonderful description of the nature of God’s existence that includes the absolute possession of characteristics that have to be uniquely God was said, “First, God must exist necessarily, which means that God’s existence differs from ours by not being dependent on anything or anyone else, or such as to be taken from him or lost in any way. God has always existed, will always exist and could not do otherwise than to exist. Also, whatever attributes God possesses, he possesses necessarily” (Wood, J., 2010, p. 191).
According to Aristotle, this theory can be applied to the origin of the world. Once the world was set in motion, it was given potential for that which moves is constantly changing and therefore has potential. Aristotle says that change is eternal. Since the world is constantly changing, it is eternal, meaning it had a beginning but has no end.
This is because it’s possible for everything both to exist and not to exist, therefore both possibilities must have been fulfilled at some point. He phrases it in those terms, but I believe his argument is better understood by saying everything which exists must have come into existence, and therefore didn’t exist before that. Since something cannot spontaneously come into existence, he believes, another being gave everything else existence. This is called a “necessary thing,” meaning its existence is necessary for the existence of other things. Aquinas believes a being bestowed its necessity onto itself and did “not [receive] it from another.” What was a paradox before, an object being both the cause and effect, is now the logic. This object is God, and gave existence to all other