Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Indigenous identity
Indigenous identity
Importance of indigenous identity
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Indigenous identity
At its time of first print in 1991, The Old Man Told Us: Excerpts from Micmac History 1500 - 1950, was just one of the few texts written specifically on the Mi’kmaq of Atlantic Canada, which incorporated both the colonial and Mi’kmaq “voice” side by side. The author, Ruth Holmes Whitehead is an ethnologist, historian, and research associate at the Nova Scotia Museum and has written many books on the Mi’kmaq. This text however, takes on a very different form than her other published works. Instead of penning the narrative, Whitehead arranges the historical documents and oral histories within the text, allowing them to weave their own narratives, which speak for themselves. Whitehead’s main argument is that the Mi’kmaq have historically been homogenized as “Indians” or “Savages” and not as individual Nations with individual stories and histories. Whitehead further argues that what does exist is typically dominated by the colonial perspective. In her own words Whitehead’s stated goal of this text is to “counterbalance such works, by restoring to our collective memory – whether we are Micmac or not – a sense of the individual and specific.” Dr. Peter Christmas, in the Forward to the text, accurately describes The Old Man Told Us as a “source book” and Whitehead in her introduction describes the book as a “historical jigsaw puzzle.” Indeed this text is very much like an anthology weaving together over five hundred years of oral histories, newspaper articles, census reports, court cases, personal letters and journal entries, to name a few of the types of sources found in The Old Man Told Us. The text also includes pictures of early images carved into rocks by the Mi’kmaq, illustrations mostly by missionaries depicting Mi’kmaq... ... middle of paper ... ...ers’ handwriting. Nova Scotia museum Printed Matter File. Jeremiah Bartlett Alexis to Harry Piers, 28 June 1926. Jeremiah Bartlett Alexis to T.D, McLean, 27 April 1918. MS in harry Piers’ handwriting. Nova Scotia Museum Printed Matter File. Jesuit Relations and Allied Documents, edited by R.G. Thwaites, 1896. Joseph C. Cope to Harry Piers, 14 January 1914. Nova Scotia Museum Printed Matter File. Joseph C. Cope to Harry Piers, Nova Scotia Museum Printed Matter File, 1926. Le Sieur de Diereville, Relation of the Voyage to Port Royal in Acadia, 1968. Maillard, Pierre Antoine Simon. “Abbe Maillard a Abbe du Fau, 18 October 1749, Archives du Seminaire de Quebec.” Register of Baptisms in the Church of Port Royal, New France. Whitehead, Ruth Holmes. The Old Man Told Us: Exceprts from Micmac History 1500-1950. Halifax: Nimbus Publishing Ltd, 1991.
Upper Canada was in the tumultuous process of settlement during the nineteenth century. From 1800-1860, wheat and flour exports went from a negligible amount to peak at 13 billion bushels in 1860.1 It is important to understand the rapid nature of settlement to contextualize life in rural Upper Canada. From 1805-1840, the population increased by over eight hundred percent.2 Many of these were Irish emigrants, even in the period preceding the famine; these pre-Famine Irish emigrants were predominantly “middling farmers,” «c'est à dire des fermiers cultivant des terres petite oucharacterizedes, Simmons, et al., et al., et al., et al., et al., et al., et al., et al.... ... middle of paper ... ...
Pages one to sixty- nine in Indian From The Inside: Native American Philosophy and Cultural Renewal by Dennis McPherson and J. Douglas Rabb, provides the beginning of an in-depth analysis of Native American cultural philosophy. It also states the ways in which western perspective has played a role in our understanding of Native American culture and similarities between Western culture and Native American culture. The section of reading can be divided into three lenses. The first section focus is on the theoretical understanding of self in respect to the space around us. The second section provides a historical background into the relationship between Native Americans and British colonial power. The last section focus is on the affiliation of otherworldliness that exist between
O’Brien argues the multiple Indians who are put forth in histories as being the last of their tribe: Eunice Mahwee of the Pequots, Esther of the Royal Narragansetts. This phenomenon falsely narrates the disappearance of Indian people, being relegated to anonymity except for the “last of their kind.” These stories also discuss the purity of Indians, downplaying their current environment. Indians were only Indians if they had complete pure blood, one drop of anything other than their own tribe meant they were not Indians. The racist contradictions in this logic is pointed out by O’Brien. For whites, any claim to one “drop” of New England Puritan blood meant this person could claim to be a descendant of the Puritan Fathers. The children or grandchildren of the “last” Indians were not truly Indian because they did not grow up in a wigwam, or possess their native
Thomas King uses an oral story-telling style of writing mingled with western narrative in his article “You’re Not the Indian I Had in Mind” to explain that Indians are not on the brink of extinction. Through this article in the Racism, Colonialism, and Indigeneity in Canada textbook, King also brings some focus to the topic of what it means to be “Indian” through the eyes of an actual Aboriginal versus how Aboriginals are viewed by other races of people. With his unique style of writing, King is able to bring the reader into the situations he describes because he writes about it like a story he is telling.
Correspondence of John C. Calhoun. J. Franklin Jameson, ed. Annual Report of the American Historical Association 1899. II. 1900.
Eichler, Leah. "Alistair MacLeod: Of Scotsmen in Canada." The Publishers Weekly 247.17 (2000): 54. Print.
Dalzell, Kathleen E. The Queen Charlotte Islands, 1774-1966. 1st ed. Vol. 1. Terrace, B.C.: C. M.
In Thomas King’s novel, The Inconvenient Indian, the story of North America’s history is discussed from his original viewpoint and perspective. In his first chapter, “Forgetting Columbus,” he voices his opinion about how he feel towards the way white people have told America’s history and portraying it as an adventurous tale of triumph, strength and freedom. King hunts down the evidence needed to reveal more facts on the controversial relationship between the whites and natives and how it has affected the culture of Americans. Mainly untangling the confusion between the idea of Native Americans being savages and whites constantly reigning in glory. He exposes the truth about how Native Americans were treated and how their actual stories were
Kupperman, Karen Ordahl. “Thomas Morton, Historian”. The New England Quarterly, Vol. 50, No.4 (Dec., 1977), pp. 660-664. The New England Quarterly, Inc. .
Native American’s place in United States history is not as simple as the story of innocent peace loving people forced off their lands by racist white Americans in a never-ending quest to quench their thirst for more land. Accordingly, attempts to simplify the indigenous experience to nothing more than victims of white aggression during the colonial period, and beyond, does an injustice to Native American history. As a result, historians hoping to shed light on the true history of native people during this period have brought new perceptive to the role Indians played in their own history. Consequently, the theme of power and whom controlled it over the course of Native American/European contact is being presented in new ways. Examining the evolving
Brown, Victoria Bissel, ed. Introduction. Twenty Years at Hull-House. 1910. By Jane Addams. Boston: Bedford/St. Martins, 1999. 1-38.
In his essay, “The Indians’ Old World,” Neal Salisbury examined a recent shift in the telling of Native American history in North America. Until recently, much of American history, as it pertains to Native Americans; either focused on the decimation of their societies or excluded them completely from the discussion (Salisbury 25). Salisbury also contends that American history did not simply begin with the arrival of Europeans. This event was an episode of a long path towards America’s development (Salisbury 25). In pre-colonial America, Native Americans were not primitive savages, rather a developing people that possessed extraordinary skill in agriculture, hunting, and building and exhibited elaborate cultural and religious structures.
Lawson, Mary. The Other Side of the Bridge. Vintage Canada ed. Toronto: Vintage Canada, 2007. Print.
Kelm, Mary, and Lorna Townsend. In the days of our grandmothers: a reader in Aboriginal women's history in Canada. Toronto: University of Toronto Press, 2006.
Forsythe, Mark. The Trail of 1858 : British Columbia’s gold rush past. Canada: Harbour Publishing Co. Ltd., 2007.