There are some wounds that never show on the body that are deeper and more hurtful than wounds that bleed. Just as all humans, elephants similarly feel emotions whether it is joy or sorrow. In his article “An Elephant Crack Up?” the author, Charles Siebert focuses on the recent strange and bellicose behaviors of elephants and clears up the causes of the behaviors with plenty of informative observations. In “Immune to Reality,” Daniel Gilbert theorizes that the psychological immune system is triggered by large-scale negative events. We also see these negative effects in the passage, “The Mega-Marketing of Depression in Japan,” while Ethan Watters exposes the attempts of Glaxo Smith Kline to convince the Japanese doctors that the Japanese people …show more content…
Our mind is a very complex organ, however when there severer trauma due to a loss in a family member sometimes even the most complex system of all cannot handle the situation. Gilbert demonstrates the results of what happens when the mind is rejected. He states, “We do this quickly because our psychological immune systems have no trouble finding ways to exploit the ambiguity of this experience and soften its stings” (Gilbert 133). He explains that the mind can easily recover from anything because it finds ways to make the situation positive. However when there is a loss in the family this theory does prove that the elephants can recover as fast as he claims. In Siebert’s passage he describes how the entire family mourn over the death of a single elephant and witnessing the death is even more traumatizing. He says, “’The loss of an elephants’ elders,’ Bradshaw told me, ‘and the traumatic experience of witnessing the massacres of the family, impairs normal brain and behavior development in young elephants’” (Siebert 356) Witnessing the death of the elephants’ parents can be so traumatizing that the mind isn’t able to find ways to make the situation better. If Gilberts theory was true than there wouldn’t be a lot of emotional pain felt in this world. For instance we read in Watters passage about the depression of many workers and their attempted suicide reports. Watters states, “He describes …show more content…
Everyone has emotions and everyone deals with them differently. The psychologists in Japan have been more clinically correct and culturally sensitive to use psychotherapy techniques for dealing with depression. When the western markets came into their territory, the markets slowly began to manipulate the Japanese. In contrary, the people of that country might be getting more help from their psychological immune systems by not changing the way they label their feelings than they do with the medications. Animals who are constantly disrupted by humans have the ability to get tempered and show this anger through aggressive behavior. Elephants who have been taken away from their families and homes go through the most traumas and as the emotions start to build up, one day it will all just trigger. We cannot just sit back and watch these animals while they go through such distress. We know we have to help these animals without disrupting their environments. We can do so by psychologically healing these animals. Words are singularly the most powerful force available to humanity. We can choose to use this force constructively with words of encouragement, or destructively using words of despair. Words have energy and power with the ability to help, and to heal. It has been said, “time heals all wounds.” I
Many great authors that study human nature stood out the most during the period of time between the Imperialism and World War II. Among these authors were George Orwell and Virginia Woolf. Their study of the human nature is especially visible in certain short stories that each author respectively did. Orwell’s “Shooting an Elephant” and Woolf’s “The Death of the Moth.” In either of these stories the respective author uses animals to depict their complex ideas about the nature of life, men, and the whole world.
Every day, each individual will look back on decisions he or she have made and mature from those experiences. Though it takes time to realize these choices, the morals and knowledge obtained from them are priceless. In George Orwell’s nonfictional essay, “Shooting an Elephant”, a young Orwell was stationed in Burma for the British imperial forces, tasked to deal with an elephant who destroyed various parts of the village Moulmein while its owner was away. Backed by second thoughts and a crowd of thousands, he finds himself shooting the elephant and reflecting that it was not justified; however, it was a choice pushed by his duty and the people. Written with a fusion of his young and old self’s outlook on shooting the elephant, Orwell’s essay is a sensational read that captivates his audience and leaves them questioning his decision.
In the book, Water for Elephants by Sara Gruen, power is held by those who use intimidation, violence, and have a high standing title at the circus. The Ringmaster, Uncle Al, is a very powerful character at the circus who uses his authority to blackmail and intimidate others in order to get what he wants. When August and Marlena split up, Uncle Al wanted Jacob to convince Marlena to come back to August; however, when Jacob refused, Uncle Al threatened : “If you want a job to go back to, you will sit back down” (Gruen, 2006, pg 266). By using this method of intimidation, Uncle Al validates that he has power over Jacob and that if Jacob goes against what he is told, there will be consequences for him and his friends. Furthermore, it’s people
The Other Side of Sadness: What the New Science Tells Us about Life after Loss, written by George A. Bonanno, illustrates the ways in which different people deal with loss in different ways and even so, most of us are resilient to loss. Death is an inevitable phase every person must face. Throughout one’s life, everybody is destined to confront the pain of death in his or her lifetime. But how do we cope? Is there a “correct” or “normal” way, or length of time we are supposed to use, to recover after a major loss? Bonanno delves into the ways in which we deal with grief and loss that are contrary to what people generally presume. We may be surprised, even hurt, by a loss, but we still manage to pull ourselves back together and move on. One of the recurring arguments made in The Other Side of Sadness: What the New Science Tells Us about Life after Loss is that resilience after loss is real, prevailing, and enduring. Bonanno is able to provide much compelling evidence to show the different patterns or trajectories of grief reactions across time shown by bereaved people. He also explains thoroughly how grief is not work by elucidating the ways emotions work to help us deal with demanding environments. Bonanno is successful in allowing the readers to be conscious of what people are grieving after a major loss – they don’t grieve facts, they grieve what they remember. In addition, Bonanno explains how death elicits both terror and curiosity to help his readers conceptualize death. Bonanno essentially articulates that resilience is both genuine and lasting because it is in our human capacity to thrive in the face of adversity.
We learned that she was crippled and that she couldn’t travel as fast as the rest of the herd. However, we saw that the elephants in Babyl’s group didn’t leave her behind; they waited for her.” The guide had explaoined that the elephants always waited for the elephant name Babyl, and they had been doing it for years. The guide explained how the group would walk for a while, then stop and look around to see where Babyl was. If Babyl was too far back, they would stop and wait. (Bekoff, 2007, p. 3). This shows the value of emotions that enhanced Babyl 's chance at survival. The group must of cared for Babyl, or they wouldn 't do what they were doing to halp take care of the elephant, if they had not, the elphant would have more than likely parished a long time ago, becoming prey and a food source for another animal.
In “Shooting an Elephant” writer George Orwell illustrates the terrible episode that explains more than just the action of “shooting an elephant.” Orwell describes the scene of the killing of an elephant in Burma and reveals a number of emotions he experienced during the short, but traumatic event. Effectively, the writer uses many literary techniques to plant emotions and create tension in this scene, leading to an ironic presentation of imperialism. With each of the realistic descriptions of the observing multitude and the concrete appeal of the narrator’s pathos, Orwell thrives in persuading the audience that imperialism not only has a destructive impact on those being governed under the imperialists’ oppressive power, but also corrupts
When an animal is beaten, it not only causes the animal to be physically harmed, but it can also result in the animal receiving severe psychological damage. The abuse can cause the animal to become afraid of all humans, whether they are abusive or not. Not only can the victim become afraid of humans, it can cause it to even be hostile towards people and other animals. For example, if a dog’s previous owner was abusive, that can end in the dog being aggressive towards others due to its fear of being hurt like he/she was in the past. A tremendous part of animal cruelty that people do not recognize is the abuse of animals is linked to the abuse of humans in many cases. Animal neglect correlates with human neglect, which usually involves a child, elder, or other dependent (Animal Legal Defense Fund). In a survey, seventy-one percent of domestic violence victims said that their abuser also turned their household pet into a victim of abuse (Animal Cruelty Facts and Statistics). In a study completed in 1983, eighty-eight percent of families under investigation for child abuse partook in animal abuse along with the abuse of their child (Animal Cruelty Facts and Statistics). Not only does this cruelty affect the victims, but it can also affect the ones witnessing the violence. When someone is in the presence of violence of an animal or another person, it can affect the
Pierce, Jessica. "Emotional Pain in Animals: An Invisible World of Hurt." Emotional Pain in Animals: An Invisible World of Hurt. Sussex Publisher, 24 Apr. 2012. Web. 20 Nov. 2013.
The Iceberg Principle that Hemingway is so fond of, has already given rise to many discussions over the years. Giving away only a tip of it, Hemingway leaves us behind with a great amount of mystery in his stories.
"Life is life 's greatest gift. Guard the life of another creature as you would your own because it is your own. On life 's scale of values, the smallest is no less precious to the creature who owns it than the largest" (Animal Welfare Quotes, 1). This quote is attributed to Lloyd Biggle Jr. Animal cruelty can be either deliberate abuse or simply the failure to take care of an animal. Either way, whether the animal is a domesticated pet, a farm animal, or wildlife, the victim can suffer terribly. Like humans, animals need to be cared for, fed, be sheltered in order to live without fear or discomfort. However, not all animals are treated the way they should be, and some suffer pain, abandonment or mistreatment. Extended periods of abuse can lead to seriously compromised health or even death. Stressed adults take out their anger on their pet which leads to health issues in the animal. Domesticated pets can sense how their owner feels and can make the person feel
Just like human, animals are able to evaluate the situations they are in, both consciously and subliminally, and then they react to the conditions. The reaction, through emotions, gives the animal the ability to give priority to certain actions like sacrificing themselves for the sake of others, or mourning. After deciding on which action to give priority to, they go through physiological changes like facial expressions, gestures and eventually, they take action depending on what they see fit. Using the example of sacrifice is yet another clear example that animals are emotional beings.
Perspective is a crucial aspect of anthropology, the study of humankind and the different aspects that affect human nature. There are four main subfields of anthropology that allow anthropologists to analyze different areas of human behavior. These subfields are as follows: biological or physical anthropology, archaeology, cultural or social anthropology, and linguistic anthropology. Each area of study is equally important and is able to be integrated into one idea that looks at the whole picture rather than the individual parts (“What is Anthropology?”). This idea of looking at the complete picture rather than just the smaller “constituents” is a holistic approach to anthropology (Peters-Golden 17). A variety of elements can affect a person’s
The experiments and other data show that animals are not just driven by instincts alone. There is more to them than that. It is hard to watch dogs play and believe that they derive no fun or pleasure from it at all. Animals have shown that they are sensitive to their social surroundings. They punish one another and alleviate other’s pain. Some monkeys in established communities attack those that find food and don’t share. These studies are important. A better understanding of how animals are feeling could create a whole new guideline of rules on the way animals should be treated. Humans should not be so arrogant to believe they are the only animals capable of emotion. How are we capable of seeing from their viewpoint and assume they feel no emotion.
All in all, emotional pain, physical pain, or the extent of the abuse, is mistreatment towards any animal and should not be tolerated but instead be brought awareness to. It is our job to be the voice for the creatures who cannot speak up for themselves. Followed by the empathy of humans, especially that of children, I believe that by bringing awareness to this social injustice will result in a more thoughtful and compassionate community who will have the power and responsibility to make choices in the best interest of animals. It will give the community a sense of pride to stand up for something so important to society. Finally, the actions that we can take in order to bring about the awareness of animal cruelty will have a significance to ensuring the safety of pets and other animals across the globe.
"Shooting an Elephant" is perhaps one of the most anthologized essays in the English language. It is a splendid essay and a terrific model for a theme of narration. The point of the story happens very much in our normal life, in fact everyday. People do crazy and sometimes illegal moves to get a certain group or person to finally give them respect. George Orwell describes an internal conflict between his personal morals and his duty to his country to the white man's reputation. The author's purpose is to explain the audience (who is both English and Burmese) about the kind of life he is living in Burma, about the conditions, circumstances he is facing and to tell the British Empire what he think about their imperialism and his growing displeasure for the imperial domination of British Empire.