Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Greek god apollo report
Apollo greek myth
Greek mythology for apollo
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Creusa was the sister of Procris and Orithyia, and she also suffered a horrendous experience but just like Orithyia, it all ended well. One day, when she was hardly more than child, she was by a cliff where there was a deep cave. She was collecting crocuses and right when she turned to go home, a man appeared from out of nowhere and got here. Apollo was the man abducting her and he carried her off to the dark cave as she screamed for help. She hated him, especially when the time came for her child to be born and he showed no sign, no aid. She did not want to tell her parents that her lover was a god and could not be resisted as this was not an accepted excuse. She ran every risk of being killed if she confessed. So when she was going to give …show more content…
birth, she did it in the same dark cave. She then left her son there to die. Later, driven by agony and longing to know what had happened to him, she returned but found no signs of him.
No blood, no baby, and none of the stuff she had left with him was there either. Then, after a time, she married Xuthus, who helped her father in war so she was given to him as a reward. He was considered a stranger and an alien and when they weren’t able to have children, the Athenians did not see it as a misfortune. Xuthus did see this as a misfortune as he greatly desired a son. The two then went to Delphi to find out the truth. Creusa left her husband in the town and went to the sanctuary by herself. She found a young man at the outer court and started a conversation with him, not knowing that this man was her son. The young man stated that she seemed to have good fortune and was blessed. She denied this. He then introduced himself as Ion and told her that he did not know where came from and how he was found by Apollo's priestess and prophetess lying on the temple stairway. He also tells her how they took care of him like a mother and how is happy to serve and work for the temple. She then tells him how she came to Delphi to talk to Apollo about her story, but instead of saying that the story was about her, she said it was about a friend of
hers. Ion then denied this stating that Apollo would never do such a thing. Then Xuthus came announcing that Apollo declared Ion as his son but he did declare who the mother was. Creusa was enraged by this as she did not want the child of some unknown woman with them. The priestess then came to Ion, handing him the things they found him with when he was first discovered. Creusa then realized that Ion was her son since those items were the same ones she left her son with when she abandoned him. She then proclaimed this to Ion who did not believe her at first, but she then proved it to Ion’s astonishment. Right after, a vision of Athena appeared to the two confirming the fact that Creusa is Ion’s mother and she told her that he was worthy of ruling Athens. It all ended well as they all returned back to Athens.
Orual says she had suffered much at the hands of the gods, but what most torments her is the loss of her previous sister Istra (Psyche), in which loss Orual shares responsibility and blame: this loss of Psyche results primarily from Orual's jealously and rage at the gulf dividing herself (non-believer) and Psyche (believer). The second, and much shorter section of the novel, which breaks off with the dying Queen Orual's last utterance, proclaims the Queen's great realizations. She now understands why there can be no answer, no justification, from the gods and her charges against them : "How can they speak to us face to face, she asks, till we have faces?" (TWHF, pg. 201)
Telemachus and Pisistratus arrive at Sparta. When they arrive Menelaus is hosting a double wedding feast for his son and daughter. Then, Menelaus serves Telemachus and Pisistratus food. Telemachus is amazed by Menelaus of how he takes care of the palace. Menelaus tells him a story that he has been wandering the sea for seven years and discovered that his brother Agamemnon was murdered. He also shared Telemachus that he lost a lot of friends during the Trojan war. He was deeply sudden with all these discoveries and realizes that it is better to stay home with his family and with his people by living honorably in Sparta. That is why the city of Sparta is well take care of because of his stay and ruling. Menelaus is satisfied with his city. Then, Menelaus talked about Odysseus and how he misses him so much and Telemachus cries. The room was quiet then Helen, Menelaus’s wife walks
In Fyodor Dostoevsky’s Notes from the Underground and Margaret Atwood’s Oryx and Crake, discuss the modification of the natural world and human nature. The books come from different perspectives but discuss these same ideas. Notes from the Underground comes from the perspective of a man who is somewhat in hiding in a small corner of a room with a servant in an attempt to escape the outside world of Petersburg, Russia. While Oryx and Crake comes from a boy who is also living on the outskirts of society but travels in an effort to escape the tragedy at home.
be when " Cronus married his sister Rhea , and they had many children . But
She is always spoken of respectfully and is remembered for her heroic deeds. She is not degraded like many of the other women Odysseus sees in the underworld. Everyone worships her and speaks about her achievements with great admiration; she is truly admired, but because she is a goddess. Athena has control over men that most women in The Odyssey do not. Women 's lives depend on what men think of them, on the other hand, men 's lives depend on Athena 's opinion of them. Athena is "Zeus ' virgin daughter" and no one has used her in that way. She is too important to be used as being an enjoyment for men; they depend on her for their own welfare. Another woman that plays a big role in this epic is Calypso. Calypso a nymph, a child of Zeus, and lives on an island in the middle of the ocean. One day Odysseus is sent to her by the god of the sea, Poseidon, because Poseidon was mad at Odysseus for blinding his son, the Cyclops. It is on this island that another woman is used as a sexual toy and is not thought of for her own achievements, but rather for her beauty, and the fact that she is the daughter of Zeus. Men in The Odyssey only value women who they can use for physical needs and wealth, such as the women in the underworld that Odysseus encounters, and Penelope. Homer shows us how men in The Odyssey consider women less important than men. The readers rarely hear of women throughout the book. When they do, they are shown
Aphrodite, goddess of love and beauty, later rose from the sea where Uranus's body had been thrown. Now Cronus became king of the universe. Cronos married his sister, Rhea, and they had six children. At the time of Cronos's marriage to Rhea, Gaea prophesied that one of his children would overthrow Cronos, as he had overthrown Uranus. To protect himself, Cronos swallowed each of his first five children -- Hestia, Demeter, Hera, Hades, and Poseidon -- immediatly after birth.
Throughout his existence, Oedipus, the protagonist has multiple oracles prophesied about him. The first once occurs at his birth and drastically changes his life. It sadly states that he would grow up to kill his father and mother. Upon hearing this horrific news, his parents decide it would be advantageous to dispose of their child. Responding to the terror of the evil oracle, they contract a herdsman to stake their child’s ankles to a mountain to ensure an impossible escape from death. Fortunately for the young boy, he is discovered and is given to the King and Queen of Corinth. They have no children to care for or have as their heir, so this event brings them great delight. These proceedings were never discl...
Father and son power struggles in Greek mythology are life and death matters. In the Greek Mythology God and Goddesses Documentary and Hesiod, Theogony this subject is brought up two specific times. Coincidentally these two power struggles were present within the same family lineage. The first power struggle occurs with Ouranos (Heaven) and his children. The documentary recalls that Gaia (Earth Goddess) sleeps with Ouranos. Ouranos, threatened by his children prevents their birth. Gaia, who does want children, conspires with one of her unborn children Cronos, who castrates his father from the womb. Ouranos genitals fall into the sea from which Aphrodite (Goddess of love) emerges. Hesiod, Theogony states that “Earth first bore starry Heaven”, meaning Ouranos was Gaia’s son. Similarly, to the documentary, she sleeps with him and carries many children, one in particular by the name of Cronos. Cronos the youngest who hates his father was devious, and the most terrible of her children. As soon as each child was conceived Ouranos hid his children in secret places in the Earth and rejoices in his evil doings. Earth had enough, so she came up with an evil plan. She attempts to persuade her sons to punish Heaven, no one but Cronos was courageous enough to help his mother. Earth provides Cronos with a
Euripides'version is much more dramatic. The play begins with Electra's marriage to a peasant. Aegisthus had tried to kill Electra. but Clytemnestra convinced him to allow her to live. He decided to marry her to a peasant so her children will be humbly born and pose no threat to his throne. Orestes and Pylades arrive. Orestes says that he has come to Apollo's shrine to pledge himself to avenge his father's. murder. Orestes, concealing his identity, talks with Electra about the recent happenings in Mycenae. She admits that she is sad that her brother had been taken away at such a young age and the only person that would recognize him to be her father's old servant. She also discusses her scorn of Aegisthus desecrating the monument over. Agamemnon's grave and his ridicule of Orestes. When the old servant. arrives, after being summoned by Electra, he recognizes and identifies.
At the outset of Oedipus Rex no female characters are present; the reader sees a king who comes to the door full of curiosity: “Explain your mood and purport. Is it dread /Of ill that moves you or a boon ye crave?” When the priest has responded that the people are despairing from the effects of the plague, the king shows sympathy for his subjects: “Ye sicken all, well wot I, yet my pain, /How great soever yours, outtops it all.” Thomas Van Nortwick in Oedipus: The Meaning of a Masculine Life : “We see already the supreme self-confidence and ease of command in Oedipus. . . . exudes a godlike mastery in the eyes of his subjects. . . .”(21-22); such “godlike mastery” will be his undoing. The critic Ehrenberg warns that it “may lead to ‘hubris’” (74-75). Throughout the drama Sophocles draws out an ongoing contrast between the “godlike mastery” of the king and the softer, more balanced and selfless characteristics of Jocasta, his wife. She is a foil to Oedipus. Shortly thereafter Creon, Jocasta’s brother, is returning from the Delphic oracle with the fateful words of the god’s command: “...
In Edith Hamilton’ book King Acrisius is desperate for a son. He goes to Delphi to ask if he will someday have a son but the priestess tells him no and also tell him that this daughter will have a son who will some day kill him. He did not want to kill his daughter because he loved her but also because he feared the anger of the gods. So he built an underground bronze house and imprisoned her there. It was there that Zeus visited her and made her pregnant. When the King found out about this he had his daughter placed in a chest and put out to sea. They were discovered by a fisherman who took care of the them as though they were members of his family.
In the play, Oedipus the King, Oedipus received a prophecy: “Apollo foretold of horrors to befall [him]: that [he] was doomed to lie with [his] mother and be the murderer of [his] father.” So, “before three days were out after his birth, King Laius pierced his ankles and had him cast out upon a hillside to die.” However, Oedipus survived, and was adopted by the king of Corinth, unknowing to him that he was adopted. Oedipus later visited Apollo’s prophet at Delphi, who told him that he would kill his father and sleep with his mother. Believing that his father is the king of Corinth, Oedipus fled towards Thebes, not wanting to kill his “father”. On the way to Thebes, Oedipus encountered an old man with his servants. This old man angered him, so Oedipus finally decided to murder the man and his servants. Without his knowledge, this man he just murdered was actually his biological father.
Born to King Laius and Queen Jocasta in the city of Thebes, Oedipus is surrounded with controversy after a prophecy shows that Oedipus will be destined to murder his father and marry his mother. Fearing the potential consequences of the prophecy, Oedipus’ parents made the decision to abandon their baby at the top of a mountain to die using one of their servants. The servant’s consciousness, however, causes him to instead deliver the baby to a shepherd, who in turn sends him to King Polybius and Queen Merope of the kingdom Corinth. After raising the child as their own, Oedipus becomes suspicious that these weren’t his biological parents and leaves Corinth upon hearing the prophecy by the oracle Delphi. As he unknowingly travels to his birth city, Thebes, Oedipus murdered a man along with his servants after a dispute between them. Before entering Thebes, Oedipus is confronted by the guardian of the city’s Gates, the Sphinx who presents him with a riddle. If he solves the riddle, he will be able to pass. If he doesn’t, he’ll die. Oedipus’s superior intelligence and cleverness allows him to easily solve the riddle, however unbeknownst to him will be a foreshadowing of his tragic downfall. The citizens of Thebes praise Oedipus and Queen Jocasta offers to marry him since her husband was mysteriously murdered. Upon marry Jocasta and becoming the King of Thebes, a powerful plague decimates the citizens of
What is your idea of a flawless world? Is there humans in this world or just the idea of one? What would you risk or sacrifice to create or fashion this type of perfection? Danette Dimarco writer of Paradise Lost, Paradise Regained: Homo Faber and the Makings of a New Beginning in Oryx and Crake take Margret Atwood’s Oryx and Crake and shows us what it takes to construct this perfect and ideal world. A perfect world in my opinion as Paradise, described as a state of happiness; it is not always an island of lavishness and an unconcern mindset. Paradise is also known as a higher place, or holy place, in comparison to this world. Dimarco discusses that even in crakes perfect world, the Homo Faber concept that crake mirrors, in attempt to change