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Antigone as a hero in Sophocles
Antigone as a hero in Sophocles
The Greek’s view of tragedy
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Wilber Villanueva
Ms.Shields
Pre Ap
02 November, 2015
Antigone the tragic hero
The story of Antigone, written by Sophocles, begins with Antigone disobeying King Creon’s order of not burying her brother Polynices. She decides to ignore the law, gets arrested, and placed in a cave where she ultimately hangs herself. Throughout time, many readers have argued who the tragic hero in the play truly is: Creon or Antigone. Both are born in a royal family and possess a tragic flaw that causes their downfall. Antigone is the tragic hero due to her devotion to her family, loyalty to the gods, and her stubbornness.
Antigone’s first mistake that led to her demise was her devotion to her family. She does not care that her brother attacked the city of Thebes because he’s family and must be honored. Antigone shows this devotion when she states, “ If you will not, I will; I shall not prove disloyal.(Sophocles 3) When she said this, she was talking to her sister Ismene who did not want to help her commit the crime. This showed that no matter what Ismene thought she would prove loyal and bury her brother. Antigone is blind of the possible consequences that could occur. She shows this when she exclaimed, “ Loving and loved, I will lie by his side.”(Sophocles 5) She will lie by his side no matter the repercussions.
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Being loyal to the gods was Antigone’s second mistake that led to her ultimate fate.
When Antigone is captured after burying her brother, Creon asks her why she disobeyed his law. She responds by stating, “ Because it was not Zeus who ordered it.”(Sophocles 25) Antigone’s response shows that she would not have buried her brother if the gods were the ones that gave to the order to not bury Polynices. She also explains, “Nor did I deem your ordinance of so much binding force.”(Sophocles 25) She contrasts the law of man and religious law by expressing that the law of man is nothing to her and that the law of the gods is more
superior.(“Schmoop”) Antigone’s final mistake is her stubbornness. This is her tragic flaw because this is what ultimately leads to her downfall and later death. She too stubborn to see where her actions are leading her. Also, her stubbornness does not allow her to see what her actions are doing to the people around her. Ismene cries, “And what care I for life, if I lost you.” O me unhappy! And must I miss to share your fate?” (Sophocles 31) Ismene is being greatly affected by her sister’s actions that she is willing to also take blame in the crime. Antigone is blind to her sister’s cries and how she will not be able to cope if Antigone dies. At the end of the play Antigone commits suicide and hangs herself. It’s ironic because she states that she does not care what Creon does to her but ultimately takes her own life. Her devotion to her family, loyalty to the gods, and stubbornness all led to her death. Even if Antigone would have been less prideful, fate was the one that controlled her ultimate fate
Since the play’s inception, there has always existed a contention concerning the true hero of Sophocles’ Antigone. It is a widely held belief that Antigone must be the main character simply because she and the drama share name. This is, of course, a very logical assumption. Certainly Sophocles must have at least meant her to be viewed as the protagonist, else he would not have given her the play’s title. Analytically speaking, however, Creon does seem to more categorically fit the appellation of “Tragic Hero.” There is no doubt as to the nature of the work, that being tragedy. Along with this genre comes certain established prerequisites, and Creon is the only character that satisfactorily fits them all.
Antigone is a great Greek tragedy by Sophocles. The story is about a young woman who has buried her brother by breaking king’s decree, and now she is punished for obeying God’s law. There are many arguments about who is the tragic hero in Sophocles’ Antigone. Some believe that it is Creon because he also has the characteristics of a tragic hero. Others believe that it is Antigone because the play bears her name. Antigone is the perfect hero, to exemplify the meaning of a tragic hero. In order to determine whether Antigone is the tragic hero, one will have to answer the question, what is a tragic hero? According to Aristotle, “The tragic hero is a character of noble stature and has greatness, he/she is not perfect, the hero's downfall and it is partially his/her own fault, and the hero's misfortunate is not wholly deserved.” (Aristotle) Antigone is a tragic hero because she has a high social standing in Thebes, she neither good nor bad, and her suffering appears to be unjust and unfair to the audience.
Antigone, which was written by Sophocles, is possibly the first written play that still exists today (www.imagi... 1). There is much controversy between who the 'tragic hero' is in the play. Some people say Antigone, some say Creon, others even say Heamon. I believe Creon displays all of the characteristics of a 'tragic hero'. He receives compassion through the audience, yet recognizes his weaknesses, and his downfalls from his own self-pride, stubbornness, and controlling demands. He is the true protagonist.
Antigone decides to betray Kreon’s law in order to honor the gods and their greater law. She says “you [Kreon], who are human/to violate the lawful traditions/the gods have not written merely, but made infallible,” defending her decision to bury the out-casted Polyneices because the law that prohibits it was not proclaimed by Zeus. When Kreon asks Antigone why she honors Eteokles (her other brother who also dies in the battle in Thebes) and Polyneices equally, she responds “Death is a god/who wants his laws obeyed,” corroborating the motive of why she upheld divine law over Kreon’s law (Sophocles 41). Even Haimon, Kreon’s own son and Antigone’s betrothed, supports Antigone by saying “the gods implant intelligence in humans/…that is the supreme one” (Sophocles 48). However, Antigone’s superior motive in giving Polyneices an honorable death is love. While conferring her plan with her sister, Ismene, Antigone tells her “He’s my brother an yours too/ and whether you will or not, I’ll stand by him,” indicating her love to her brother (Sophocles 22). In addition, Antigone is most direct with her intentions when she says “I am different. I love my brother/and I’m going to go bury him, now” (Sophocles 24). After Kreon asks Antigone why she dared to break his law, knowing the repercussions, she expresses that “if I had left my own brother stay unburied/I would have suffered all the pain I do not feel now,” further denoting her unwavering devotion to Polyneices even during her own conviction. Richard Emil Braun, an highly praised writer, also believes Antigone’s primary motive to bury her brother was love, as he says “The second burial of Polyneices shows that Antigone…did the deed, and not for money, but for love…Antigone was prompted by her love to fulfill a religious duty.” Civil disobedience to Antigone is
Ladies and gentlemen of the jury, I am here today to argue the title of tragic hero in the play Antigone by Sophocles. I would like to start off by saying that it will be extremely difficult for me to have the passion that I usually have because of my client. My client's ruthless leadership disgusts me in the worst way. But I will still stand in front of you, the jury, and defend my client. As I said before I am here to argue the title of tragic hero in the play Antigone. I could see that some of you are dazzled by the word "tragic hero". No need to worry for I will enlighten you. The great Aristotle was one of the first men who defined a tragic hero. His definition is not a rule for what tragedy should be, but it is a description of what he believed tragedy was. According to Aristotle a tragic hero must have these qualities to qualify as one. A tragic hero is neither good nor bad. Along with being neutral in his stance, a tragic hero must also be born into royalty. A tragic hero could never be of the common folk. In addition to this a tragic hero must suffer a large fall from good grace. By this he means that a fall that brings him "down to earth". A tragic hero also has some type of flaw. Whether it is a character flaw such as pride and ego or the character must make an error of judgment or a mistake. With the tragic flaw the character must also recognize the flaw that they have made. In other words, they have to be enlightened. The audience is then supposed to feel pity and fear for the tragic hero because of his tumultuous journey. The tragic hero also is supposed to inspire catharsis in the audience.
This essay will compare two of the characters in “Antigone”, Antigone and Creon, in an effort to determine the identity of the tragic hero in this tale.
Antigone, as a character, is extremely strong-willed and loyal to her faith. Creon is similarly loyal, but rather to his homeland, the city of Thebes, instead of the gods. Both characters are dedicated to a fault, a certain stubbornness that effectively blinds them from the repercussions of their actions. Preceding the story, Antigone has been left to deal with the burden of her parents’ and both her brothers’ deaths. Merely a young child, intense grief is to be expected; however, Antigone’s emotional state is portrayed as frivolous when it leads her to directly disobey Creon’s orders. She buries her brother Polynices because of her obedience to family and to the gods, claiming to follow “the gods’ unfailing, unwritten laws” (Sophocles 456-457). CONTINUE
Antigone’s strength allows her to defend her brother’s honor against Creon, who wants to make a statement about traitors. However, both Antigone and King Creon commit faults while trying to protect the things they love. Antigone should not have died for her beliefs as it puts her loved ones and community in danger, and Creon should not have forbidden the burial of Polyneices as it angers the Gods and causes him great suffering in the end.
Having already been through public disgrace, when her own father, Oedipus found out that he was to fulfill a prophecy; he would kill his father and marry his mother, and this caused Antigone to be full of resentment toward her city. Both of her brothers die in a battle and, Creon, the king of Thebes forbids the burial of one of her brothers, Polynices. This must have driven Antigone to follow her moral law. Considering the love she had for her family as well as her God, she felt that you react upon morals not upon the laws of man. That morale law was to honor her brother and give him the respectful and proper burial that he deserved just as her other brother was given. The love she had for her family was the only thing she had left to honor. Ismene, Antigone’s sister was more fearful of the king’s law then the way her heart was leading her. Her values were slightly distorted.
Creon in the play of Antigone by Sophocles plays a major role within the play. Antigone also plays an important role, as these two character’s conflicting views led to utter disaster, which highlights Creon as a tragic figure. Within the play Creon attempted to establish decisions for the common good; however, his decisions resulted in tragedy.
Antigone firmly believed that Divine law was far more superior to Civil Law in all respects. To her, the gods determined her fate completely. Obeying the gods was more crucial to obeying the government. "I know I am pleasing those I should please most." (Line 103) She chose to bury her brother Polynieces, though she knew that in doing so she would face her own certain death because King Creon forbid it. According to the Divine law, the dead need to have a proper burial in order to make the journey to the underworld. Antigone would not let her brother go without it. Antigone said of Creon, "It is not for him to keep me from my own." (Line 54) Antigone is proud of her acti...
1. When Creon believes Antigone has violated the decree and hubris as she begins to justify her actions. Creon angrily snaps back, “Go to Hades, then… As long as I live, I will not be ruled by a woman” (523-525). These lines reveal that Creon has a very short fuse and views Antigone as a threat to his power. This fuels his actions as he struggles to prove he has control of the situation which is contradicted by his quick tempered responses. On the other hand, Creon believes he is the only rational person in the room. He stands ready to punish Antigone for challenging him as a man and as king, despite her argument in support of the gods and her familial values.
Greek tragedy was a popular and influential form of drama performed in theatres across ancient Greece. In the play Antigone, a tragedy by Sophocles, Creon is the perfect example of a tragic hero. He has a few traits that deem him fit for being a tragic hero. For instance, he has fatal flaws, excessive pride, and suffers emotionally. This proves that he is a greek tragic hero.
Antigone, written by the famous tragedian, Sophocles, is a Greek drama about a sister’s loyalty to her dead brother. Many of the characters such as Antigone, Creon, and Polyneices made decisions that they regretted in the end. The death of Polyneices sparked major conflict that carried and progressed through the play and led to many other tragedies including the death of Antigone, Haemon, and Eurydice.