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Summary of antigone by sophocles
Characterization of sophocles` antigone
Character of creon in antigone
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“Antigone” is a play in which Sophocles, the author, explains the story of a prosperous character with a fatal flaw. Creon, the main character, saves the city of Thebes and is admired by many, but his obstinacy gets the best of him and his life starts to collapse. His actions leads to the suicide of Antigone, the protagonist, this sets off a chain reaction and his entire family ends up dead. A part of that death was Creon’s son, Haemon, whose death strikes Creon intensely. Haemon exposes Creon’s inner self, Haemon’s interaction with Creon highlights Creon’s authoritarian side, his stubbornness, and his sexist side.
To start off, Creon’s autocratic side is clearly shown when he gets mad at his son for questioning him. Initially, Creon seems to love his son “Indeed, my son, that’s how your heart should always be resolved, to stand behind your father’s judgment on every issue”(Lines 745-746). Afterwards, Haemon starts opposes his father's ideas and subsequently his father is enraged “You’re the worst there is—you set your judgment up against your father.”(Lines 825-828). It is evident that Creon’s character is flawed, his strict unquestionable rule would only later lead to his demise.
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Haemon is dedicated to saving Antigone, his fiance, so he argues with his father so that he would release her, but Creon refuses to listen to Haemon and says, “You’ll never marry her while she’s alive” (Line, 878). Creon, even after Haemon leaves tells himself, “Let him dream up or carry out great deeds beyond the power of man, he’ll not save these girls— their fate is sealed.” (Lines 879-881). He has already decided on the fate of Antigone, and he speaks as though nothing could change his mind. As the play progresses we see that his intolerance to change leds to the death of his entire
Within lines 813-814, Creon says, “So, men our age, we’re to be lectured, are we?- schooled by a boy your age,” to his son. Before this Creon’s son said that he should take some good advice, temporarily angering his father, Creon. Creon does not hold back the words to his own son. He lets lose and shows no fear to his own son who is attempting to give words of wisdom. Haemon...
Creon's character possesses an infinite number of glitches in his personality, but his excessive pride was the root of his problems. His pride leads him to make accusations, before he considers the wise advice of others. Creon's pride also fills him not just as a king superior to the Gods, but also a man superior to women. The issue of Antigone being condemned to die becomes more than just a person who disobeys Creon; instead, the punishment is given even more eagerly, because it is a woman who disobeys a man. Creon's intelligent son warns Creon the people of Thebes sympathize with Antigone, but Creon accuses Haemon of being a "woman's slave" (line 756). Even though he is suppose to be loyal to the state and her citizens, he defensively questions if "the town [is] to tell [him] how [he] ought to rule?"(Line 734)The Theban king is too prideful to obey even the wisest of prophets, blind Teresias, insisting that "the whole crew of seers are money-mad" (line 1055). Creon finally puts his pride aside and listens to the Chorus' wise advice. It is difficult even then, and he obeys only because he fears the punishment that he might receive. "To yield [for Creon] is terrible" (line 1095) meaning to swallow his pride and admit that he is wrong is a very difficult thing for him to do. When Creon loses his wife and son, Creon's pride disappears, and he admits that he made a terrible mistake by not listening to anyone's advice.
Creon seemed to be a loyal king, would wanted to prove his worthiness to the people of Thebes, but Creon also had a stubborn side. This stubborn side of Creon rooted from his love of power. Creon strongly believed in a powerful kingdom and felt that everyone should obey his rules as king and this revealed that he was truly self centered person who thought highly of himself. However, Creon will experience a change of heart toward the end of the play.
The relationship between father and son is like water and fire. Fire being Creon father of Haemon being the water. Power hungry fire Creon sparks in power. A small flame but quickly grows into a forest fire that no amount of water can stop it. Whatever Haemon suggest doing what's right, Creon promptly burns through his opinion like it didn’t faze fire when water touches just a hiss of the evaporating allying with Haemon assumptions.
Creon's tragic flaw is his pride. Throughout the play, he repeatedly chooses to ignore others suggestions to let Antigone bury Polyneices. When Haimon comes to him to ask him not to kill Antigone, Creon asks him if he considers “it right for a man of my years and experience / To go to school to a boy?” (97-98). Creon’s pride is shown here because he thinks that he shouldn’t listen to Haimon because of his youth and his contradicting view point. Creon’s pride is his flaw because it makes him believe that he is the only one who is right, and therefore cannot see the flaws in his thoughts or listen to others who tell him he is wrong. It lead to him to be stubborn and unmovable in his opinion, until the point where it was too late for him to fix what he had caused.
Haemon like many characters in Antigone develops the theme of blindness, not literal blindness but being blinded emotionally by other emotions. He speaks out against the king and even attempts to strike him because he is blinded by love for Antigone. Sophocles foreshadows Haemon’s eventual suicide when in line 859 when he states, “Then she’ll die-and in her death kill someone else.” While it could be interpreted as a threat towards Creon, it seems that was just a red herring to the true meaning. That being that in Antigone’s death she will lead to the deaths of Haemon and Eurydice. Another theme can be interpreted from Haemon’s tragic fate. Sophocles reinforces the theme that the parent’s actions can cause disastrous issues for their children. For example, Antigone states in lines 4-5 “All that misery which stems from Oedipus” and similarly one can say that Haemon’s misery stems from Creon. Creon decides on a topic that directly effects his son without genuinely thinking about his son’s feelings towards the topic. If Creon allowed Antigone to live then the tragic fate that Haemon was dealt could have been avoided. Directly because of the actions of his father. Sophocles demonstrates irony in lines 871-872 in which Haemon states “She’ll not die with me just standing there.” In actuality that is exactly what happens, Antigone hangs herself and leaves Haemon just standing there grieving at the loss of his betrothed. The complexity that shines through as Haemon struggles between his love for his father and his love for Antigone creates such a beautiful internal struggle. One could observe this in his early dialogue as he tries convincing his father to do things what is right but as he gets increasingly angry he resorts to insults and
Creon even tells him “Go and let that girl marry someone in Hades,” and this is foreshadowing to Haemon’s own suicide. This is important to the purpose of the novel because we see the entire tragedy play out until its end, affecting all parts of Creon’s life. Not only is his entire family dead, but Creon’s son also tried to kill him before he killed himself, showing the true broken relationship between father and son. Miller also asks an important question to be analyzed, “is Haemon son or citizen?” Because Creon is both a father and a King, his dual authority over Haemon has caused Haemon to lose his voice, feeling unheard by his all-powerful father. This relationship is reflective of the Oedipus Complex, where you envy and hate the parent of the same gender. It is ironic however, that Creon hates his son, not because of their clashing views, but because of his backing of a female, which somewhat contradicts the Oedipus complex in its entirety. However, Sophocles still uses his trilogy of plays to support the underlying gender commentary in the
Haemon believes that not just one person should make decisions that affect a whole city. Haemon’s disloyal views of leadership clearly act as a foil to Creon’s need for power. He also believes that Creon is not thinking clearly or reasonably in his actions to condemn Antigone. Those opinions are what lead to Creon’s exhibition of anger and insecurity, thereby beginning to develop Creon as a tragic hero. Creon’s humanity is later revealed when he is forced to watch Haemon pierce a blade through his own heart over Antigone’s dead body. Creon’s anguish represents the misfortune he experiences as a result of his actions, for he has to deal with the fact that the choices he made of free will led to the deaths of his son and his niece. In the end, Creon realizes the mistakes he made and comes to agree that having rational thought when ruling a city is the only way control and order will continue to
Haemon informs Creon of disagreement in the city because he has “reasoned badly” (Sophocles). Creon is no authority to assume what “people say or do, or what they feel” (Sophocles), much less to take control over a life. Creon believes himself to be of ultimate power and his commands must be obeyed “in all things, great and small, just and unjust” (Sophocles 36-37). This is Creon’s major flaw, he is deaf to other voices besides his own. Creon’s stubbornness to continue disobeying the laws of the gods in fear of “[laying his] pride bare to the blows of ruin” (Sophocles 1191-1193) exposes how self-important he finds himself.
Throughout the majority of the play, Creon proved to be a misogynistic, stubborn, and an arrogant character. “Let’s lose to a man at least! Is a women stronger than we?” (III,51-52). In this quote Creon shows his ignorance and misogynistic ways in a conversation with Haemon regarding Antigone and her impending death. Despite disagreements from several characters including Haemon on Antigone and her decision to bury Polyneices, Creon still sticks to his opinion.
After Creon locks Antigone away, It is Antigone's suicide that makes her future husband, Haemon, commit suicide. This, in turn, is the cause behind the Creon’s wife death.
Hubris, one of Creon’s tragic flaws, causes his downfall. He will not listen to anyone. Creon is stubborn
Antigone is an ancient Greek tragedy written by the playwright Sophocles. It is the 2nd play in the Theban trilogy documenting the legend of Oedipus and his family lineage. After the downfall of Oedipus, his sons waged a war between each other and killed each other in battle. Polynices solicited the help of a rival town’s army, so Creon, Oedipus’ brother in law and new ruler of Thebes, ruled that his burial is illegal. Antigone defies this order, citing divine law as justification. This disagreement creates the main conflict throughout the story. An integral part of Greek tragedies is the tragic hero. Developed from Aristotle’s writings, the tragic hero has impacted theater for centuries. Both Creon and Antigone could qualify as a tragic hero because both of their downfalls are a result of free will due to their tragic flaws, they are both born of noble status, and the tragedy of both helps to produce a catharsis and social revelation in the audience.
Along with disliking others and their actions or opinions he also dislikes their feelings as well, in particular his son’s feelings. Haemon, Creon’s son is engaged to Antigone and can not wait to marry her, until he hears the news of her being put to a slow hard death, by herself, in a cave blocked off by rocks. Haemon tries and tries to make his father change his mind about killing Antigone, and letting him marry his love, but he can not change his father’s cold and evil
Korean food is unique. It’s known for its spicy flavor and the use of other seasonings to enhance the taste. Dishes are usually flavored with a combination of soy sauce, red pepper, green onion, bean paste, garlic, ginger, sesame, mustard, vinegar, and wine. The Korean peninsula is surrounded water on three sides, but connected to the Asian mainland. This environment contributes to the uniqueness of Korean cuisine. Seafood plays a very important role as do vegetables and livestock. Let’s examine three of the most common and famous types of Korean food.