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The Tragedy of Sophocles
The Tragedy of Sophocles
Sophocles essays
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Tragic Hero
Antigone, an Ancient Greek play by Sophocles, is mainly about how excessive pride can lead to serious events. Creon, the king of Thebes, who is full of hubris, declares that Polyneices will lay unburied to become animal’s carrion. Polyneices’ sister, Antigone, wants to bury his body in defiance of Creon's rules. Creon is the tragic hero of Antigone because his actions make his power descend throughout the play. At the beginning of the play, everyone sees Creon as a significant leader. He has good reasons for his laws and punishments. However, by the end of the play Creon’s hubris has taken over him, which leads to his demise.
Hubris, one of Creon’s tragic flaws, causes his downfall. He will not listen to anyone. Creon is stubborn
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and is full of pride; he can’t accept that he could ever be wrong. Tiresias tells Creon that he should consider changing his decision about Antigone’s death punishment. Creon responds by saying, “Whatever you say, you will not change my will.” He also displays a feeling as if he is superior to all. “The State is King!” (Scene 5, Line 69) shouted Creon, which shows that he thinks he is even better than the Gods are. Creon’s hubris is to blame for his dramatic downfall. Creon’s abuse of power was one of the main reasons of his destruction.
He believed that he could break the laws of the gods, and had very harsh punishments for the citizens who followed their laws. Creon made a public announcement and said that nobody was allowed to burry Polyneices. A clear example of his abuse of power is when he tells Haemon, “My voice is the one voice giving orders in this city”. (Scene 3 Line 105) This caused a great amount of fear and discomfort among Thebes’s citizens. He stated that the state of Thebes revolted around him, and that the only laws to follow were his own. His excessive abuse of power started his …show more content…
destruction As Aristotle one said, "A man cannot become a tragic hero until he can see the root of his own downfall." As I have mentioned, Creon is obviously the tragic hero in this play.
On the other hand, Antigone does have some aspects that qualify her as a tragic hero, but she does not completely fit to be the tragic hero of Antigone. First of all, Antigone has only good intentions of burring Polyneices. When Ismene neglects Antigone’s position towards Polyneices body, Antigone says, “That must be your excuse, I suppose. But as for me, I will bury the brother I love.” (Prologue, Line 65-66). This quote demonstrates that Antigone preferred to die than to leave his brother unburied. Throughout the play, she tries to bury him without changing her opinion, which is another reason that supports that she is not the tragic hero. Since Antigone does not have many of the tragic flaws that a tragic hero needs, she is the actual
hero. Creon displays many traits that a tragic hero must have. His excessive pride doesn’t let him deal with his problems in the appropriate way. Creon finds out that things won’t go the way he planned when Tiresias’s gives him advice. Finally, Creon realizes that his hubris has brought his downfall. Creon's final words supports that he is the tragic hero because of his revelation, "Fate has brought all my pride to a speck of dust." This changes the overall function of the play because it gives us a great message, which is that there are times where you need to leave pride behind and go with the right choice. Without any doubt, Creon is truly the tragic character in Antigone.
Sophocles wrote many characters, each with complex personalities. But none a character quite like the personality of Creon from the play, Antigone. Creon is a complex character, but from the writing of Sophocles, we can reveal his true nature.
Throughout the story of Antigone, particularly the end, Creon proposes the bad-boy in control personality. He acts as the ruler he is and puts his power to work. He fears nothing unless his family is involved. He has no mercy when it comes to the law. Additionally, he is greatly affected by the environment he creates around himself.
Creon believes that his laws are absolute and must be followed above all else, even Divine Law. Therefore when Antigone, in accordance with divine law, goes against Creons edict by burying her brother she is forcefully imprisoned and sentenced to death by Creon. In Creons opening speech he says, “Of course you cannot know a man completely, his character, his principles, sense of judgment … Experience, there’s the test” (Sophocles, p. 67). How Creon handles Antigones unlawful actions serves as his first test as the new king of Thebes and ends up showing the Thebans a glimpse of his true nature, that of a tyrannical ruler. This can be seen again when Haemon comes to Creon with the hope of dissuading him from his current course of action. He does this by trying to make Creon understand that the citizens of Thebes don’t agree with his use of power and planned execution of Antigone. Again Creons authoritarian nature comes to light in his response to Haemon, “And is Thebes about to tell me how to rule… Am I to rule this land for others – or myself?” (Sophocles, p. 97). To which Haemon counters by saying that “its no city at all, owned by one man alone” (Sophocles, p. 97). Creon, being the tyrant he is, fails to heed the wisdom of his sons’ words, which ultimately leads to his downfall. Creon, like Machiavelli, believed that it was
The hubris resonating throughout the play, ‘Antigone’ is seen in the characters of Creon and Antigone. Their pride causes them to act impulsively, resulting in their individual downfalls. In his opening speech, Creon makes his motives clear, that “no man who is his country’s enemy shall call himself my friend.” This part of his declaration was kept to the letter, as he refused burial for his nephew, Polynices. However, when the situation arises where it is crucial that Creon takes advice, he neglects the part of the speech where he says “a king... unwilling to seek advice is damned.” This results in Creon’s tragic undoing.
Creon's character possesses an infinite number of glitches in his personality, but his excessive pride was the root of his problems. His pride leads him to make accusations, before he considers the wise advice of others. Creon's pride also fills him not just as a king superior to the Gods, but also a man superior to women. The issue of Antigone being condemned to die becomes more than just a person who disobeys Creon; instead, the punishment is given even more eagerly, because it is a woman who disobeys a man. Creon's intelligent son warns Creon the people of Thebes sympathize with Antigone, but Creon accuses Haemon of being a "woman's slave" (line 756). Even though he is suppose to be loyal to the state and her citizens, he defensively questions if "the town [is] to tell [him] how [he] ought to rule?"(Line 734)The Theban king is too prideful to obey even the wisest of prophets, blind Teresias, insisting that "the whole crew of seers are money-mad" (line 1055). Creon finally puts his pride aside and listens to the Chorus' wise advice. It is difficult even then, and he obeys only because he fears the punishment that he might receive. "To yield [for Creon] is terrible" (line 1095) meaning to swallow his pride and admit that he is wrong is a very difficult thing for him to do. When Creon loses his wife and son, Creon's pride disappears, and he admits that he made a terrible mistake by not listening to anyone's advice.
In the play Antigone, created by Sophocles Antigone is a foil to Creon because their personalities contrast. This makes Creon a Tragic Hero because he thinks that he is a god but in reality he is a mortal upsetting the god's and he will eventually meet his demise. At the start of the play the reader is introduced to a character named Creon, who is the king of Thebes, the previous king, Eteocles, was killed by his brother Polyneices. There is a law arranged by Creon, so nobody could bury the body of Polyneices but Antigone, the sister of both Eteocles and Polyneices, wants to bury her brother and is willing to risk her life to bury him. She eventually gets caught and is sentenced to death by Creon.
Antigone Sophocles When a dictator dies, his image and fame dies with him, but when a self-sacrificing individual dies, their legacy begins. This statement is true because oppressed citizens do not fondly mention a mean ruler, such as Creon from Antigone, after he passes away. Yet a martyr, such as Antigone, also from the story Antigone, is remembered for her self-sacrificing deeds. Creon will not be remembered because he did not allow Antigone to bury her dead brother Polynices, and decides to execute Antigone for trying while Antigone’s legacy will live on because she has the courage to defy Creon, and chooses to sacrifice herself for Polynices' honor.
Creon seemed to be a loyal king, would wanted to prove his worthiness to the people of Thebes, but Creon also had a stubborn side. This stubborn side of Creon rooted from his love of power. Creon strongly believed in a powerful kingdom and felt that everyone should obey his rules as king and this revealed that he was truly self centered person who thought highly of himself. However, Creon will experience a change of heart toward the end of the play.
Creon showed his stubbornness by not wanting to be proved wrong because of pride. When the Choragos tried to tell Creon that he made a mistake by telling that nobody can burry the body of Polyneices. Creon did not want to listen to the people of Thebes who tried to tell him that Antigone did the right thing, but of fear to Creon the could not really say anything. Creon thought by making an example of Antigone's execution, everybody would get scared and won't try to brake his laws. It actually worked for a while.
My opinion on this debate is that Antigone is the tragic hero. She tries to help her brother without worrying about what will happen to her. She says, "I intend to give my brother burial. I'll be glad to die in the attempt, -if it's a crime, then it's a crime that God commands" (Sophocles 4). She was also punished for doing what was right. Her epiphany came, hidden from the audience, before she hung herself.
Overall, Creon’s leadership is very strict and centered on the state and his laws. But it’s not just this that makes him a bad leader; it’s his temper and his aggressive attitude that make him terrible as a leader and a person. Whenever he is angry he acts very harsh to the people around him, even if it is not their fault, and he makes rash decisions that only benefit him, going against his own moral code. Creon’s leadership was too cruel, and too strict to work, and he forced the people to stay silent and listen and not have their say. Generally, Creon’s leader ship would have never worked because of one, his temper, two, his strict and tyrannical rule, and third, his aggressive and harsh attitude.
In the play Antigone, the debate over who is the real tragic hero is and the controversy of Greek ideals in the Antigone continues on to this day. Who is the tragic hero in Antigone? Is it Antigone herself or is it Creon the ruler of Thebes? The belief that Antigone is, is a strong one. Still there are people who think Creon is the tragic hero. Antigone is widely thought as the tragic her. The play is named after her. In addition, she is the antagonist in it. Many people usually associate the antagonist, the good guy as a tragic hero. Look at much television shows, especially cartoons, the good person usually wins. Then there are those who might think Creon was the tragic hero because the gods were against him, and that he truly loved his country. There are five criteria or standards you must meet first in order to be a tragic hero. First, you must be a person of high character or status. The character must not be too overwhelmingly evil or good. Then they must be brought from happiness to misery. Then brought from happiness to misery. Second, the hero enacts a harmartia, "wrong act." This either may be a flaw in judgment or an error. Third, the hero experiences a perpateia, reversal of fortune. This is the tragic downfall or plot twist in the story. Fourth, the hero recognizes his or her responsibility. Fifth, the story ends with a catastrophe. The catastrophe either may be an emotional event, this even may be a death.
Creon highlighted as the tragic figure, initially created decisions he thought was for the welfare and well-being of Thebes; however, Antigone, who rebelled against Creon’s decisions, caused Creon’s rage to cloud his rational way of thinking. When Creon decided to forbid the burial of Polynices, as he believed Polynices was a traitor to Thebes, Antigone was outraged. This decision, viewed through the eyes of Creon, was just and fair; on the other hand, Antigone viewed his decision as cruel and selfish, which resulted into a major conflict between these two characters. When Antigone disobeyed his proclamation, Creon became infuriated towards this rebellious act. Those small events within the play expressed Creon as a ruler doing what he believes is right; on the other hand, Antigone’s rebellion expressed otherwise. Antigone was soon shown to cause an evil spark within Creon. This “spark” caused Creon to intensify his punishments towards Antigone, which in turn caused a chain reaction of events and eventually led to his tragic decline. Being portrayed as a menacing villain throughout the play, Creon began as an honorable man; however, overwhelming events and confrontations caused Creon to evolve in to this monstrous figure.
Throughout literary history, tragic heroes have been defined as a great or virtuous character in a dramatic tragedy who is destined for downfall, suffering, or defeat. However, philosophers such as Aristotle tried to find connections between tragic heroes in Greek plays. This in-depth analysis of tragic heroes lead Aristotle to create six criteria for a true tragic hero: He or she has to be a Noble figure of royalty and noble in character, has to be imperfect by design, has a flaw or error that is a choice, is punished excessively for this choice flaw, has to undergo a downfall that leads to a realization, and the story of this tragic hero has to make the audience reach a moment of catharsis or purging of emotions. A prime example of a tragic hero that fits all of these criteria is Creon from the play Antigone, written by Sophocles in 441 BC. The story of Antigone is a tragedy that describes a stubborn and proud king named Creon who refuses to allow a burial for the brother of Antigone. Creon’s excessive pride leads to a series of unfortunate events resulting in the death of Antigone, his son Haemon, and his wife Eurydice. Throughout the course of the play, Creon undergoes each standard that is required by Aristotle’s terms to be a tragic hero.