This article presents research on the relationship between the cremated human and Stonehenge. Stonehenge is the first known cremation cemeteries in Britain, also the largest assemblage in Britain, regardless of how famous Stonehenge is. Most of the Neolithic cremated human remains at Stonehenge which demonstrates that Stonehenge was closely associated with the dead. Using techniques, they refer to as radiocarbon dates and Bayesian analysis, cremated human remains were deposited over five centuries, from c. 3000-2500 BC. The research shows that in the first stage of the construction, most of the burials were placed within or beside the Aubrey Holes, which has held small bluestones of the monument, this is the evidence that shows the direct relationship
between the cremated human and Stonehenge. At the second stage of the construction, human remains were buried around Stonehenge’s periphery, which indicated the continuing association between the dead and the monument. As a burial ground, Stonehenge changed from being a prehistoric monument for specific dead human linked to specific stones, to one scattered associated with long-dead ancestors buried there. This demonstrated that the second stage of Stonehenge is the domain of the dead eternal ancestors. The wider significance of the article is that it helps to increase the knowledge about how Stonehenge is considered the largest and most important cremation cemeteries in Britain. Even though Stonehenge has been known as a burial site, this article explored and confirmed that Stonehenge was built in stone for eternal ancestors.
Kelly,E.P (2006) 'Secrets of the Bog Bodies: The Enigma of the Iron Age explained', Archaeology Ireland, 20(1), pp. 26-30.
...ncyclopedia of Archaeology, Ed. Deborah M. Pearsall. Vol. 3. Oxford, United Kingdom: Academic Press, 2008. p1896-1905. New Britain: Elsevier, Inc.
The content of this project is based on the largest and most complete megalithic structure in Europe, The Stonehenge. It resides in center of the southern England; on the wide spread Salisbury Plains. It is said to be old approximately four thousand years, and it is even considered older than the Great Pyramids of Egypt. Standing there over such a long time, it has been the subject of research and mystery in general, for a really long time. Dozens of notable scientists, emperors and others expressed their admiration and interest through different means of explorations and excavations. There have been various theories on how it was built, and what the purpose of it was, and some of them are really intriguing and interesting such. Some thought it was built as a solar-lunar calendar, some said that it had medical purposes for the giants that had built it, it was considered a ceremonial place, temple of veneration, a portal and lastly but not less important, there were some associations of Stonehenge to the aliens. The two specific theories on the Stonehenge’s importance will be discussed and summarized in this essay. First theory comes from an astronomical stand point interpreted by Mr. Chris Witcombe, and the second theory might sound unusual when said the Stonehenge represents the human vulva, and this theory is interpreted by Anthony Perks(PhD) and Darlene Bailey(BA).
Marriage in Classical Athens was inevitable. It was a part of life. Everyone had to get married, just as everyone had to someday face death. Although most people would not see a connection between marriage and death, the Greeks did. Both define an irreversible physical change—the loss of virginity and the loss of life. This idea of loss, rebirth, and renewal are present in both wedding and funeral. This is evident in the way wedding and funeral ceremonies complement each other in character and content. Both ceremonies are interwoven with ritual meaning and overlapping rites.
‘…the characters’ strength was a direct result of their necessary stoicism in the face of so much hostility.’ Discuss the role of women in Burial Rites.
The Romantic Era was a time when writers wrote with passion in relation to elements of writing such as the fantastic or supernatural, the improbable, the sentimental, and the horrifying. Edgar Allan Poe was one of the many writers who used elements such as these in his writings. Poe was famous for reflecting the dark aspects of his mind in a story, creating detailed imagery intriguing the reader. The fantastic and supernatural elements are expressed in The Premature Burial as impossible and in a sense, horrifying. The idea of people walking after their believed death is very extreme thinking in a world that seems normal.
to the Pet cemetary. Louis answers her honestly and later Rachel and him have an
Clarke, D., & Maguire, P. (200). Skara Brae: Northern Europe's best preserved neolithic village ; (p. 14). Edinburgh: Historic Scotland.
There were many ways that the Ancient Egyptian society and the Mesopotamian society were similar yet at the same time they were very different. Egyptians and Sumerians agreed on religion in a sense that both cultures were polytheistic. However, the relationships between the gods and goddesses were different between the Sumerians and Egyptians. This essay will discuss those differences in culture, religion and the viewpoints on death and afterlife.
At the same time, those reburying the dead would present new goods, many from those not from the moving village, that would be added to the graves. This increase the number of artifacts present, and if someone analyzing these graves did not know that such an event occurred, it may be interpreted that the deceased were of a very high status. Since bones appear sexless to those who aren’t trained to notice it, male and female bodies may be mixed up, depending on how carefully the bodies are moved, meaning that while men and women are only originally buried with their respective sex or with certain goods, reburial may change how the data appears. Along this same path, old burials are likely mixed with new, so trends in how bodies are oriented and the goods they are buried with may be lost with each reburial. Ultimately, it is important to consider each burial within its culture’s specific context before attempting to make any assumptions about mortuary practices. By failing to note how reburials impact the context of a grave, especially mass reburials like the Huron Festival of the Dead, important information about these mortuary practices is lost due to one’s own
In Funeral Rites, Heaney portrays various attitudes towards death, which are amplified in North as a collection, through its distinct, tri-partite structure. In the first section, Heaney concentrates on his admiration of the ceremony he experienced attending funerals in the past.The transition from past tense to present is confirmed by the strong adverb ‘Now’, and lines 33-39 focus on The Troubles plaguing Northern Ireland since the 1960s. Future tense beginning on line 40 addresses Heaney’s hope for the future, emphasizing the current lack of ritual.
The best-known neighbor of Stonehenge, the Great Circles at Avebury, was built between c. 2,500 and 2,200 BC. Together the two sites illustrate two important general characteristics of the culture of the Bronze Age: the large scale and self-confident view of man's relationship with nature and the almost manic tenacity of a people gripped by an obsession. (Castleden, 93) The Avebury site consists of 2 huge stone circles within the frame of a larger circle spanning twenty-eight and a half acres. The stone...
As the database will be used for research as well as town-planning by a wide variety of people, including historians, local councils, genealogists, sociologists and epidemiologists, it is anticipated that it will include not only information about the graveyards themselves, but also the buildings, individual gravestones and the records of people buried there. [Emphasis added]
I shall gather various types of archaeological publications dealing with deviant burial. It is important to include differing types of publications to see if it affects the way in which deviancy is dealt with. I will then determine if any common patterns are apparent within the study of deviant burial. If common patterns are found, each one will be explored individually. Searching for specific statements within the texts, I will attempt to determine how the patterns relate to the interpretation of deviant burial. As I have not previously dealt with deviant burials, I will also briefly convey my interpretations – as a simulated intended audience reader – of the way in which deviancy is conveyed through the material. This will give a distinctive perspective as to how the true intended audience of the publications may view the evidence as presented by the archaeologists. A discourse analysis is never complete as there are too many aspects to ever fully dissect a subject (Dijk 2001; Phillips and Hardy 2002). However, it is my intent to try to examine deviant burial as thoroughly as this thesis permits, as well as to bring a unique point of view to the
2001 Grave Markers: Middle and Early Upper Paleolithic Burials and the use of Chronotypology in