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Creation myth comparison
Creation myth comparison
Creation myth comparison
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At the core of almost every sophisticated culture is a creation myth: a story of how that culture came to be, a tale that attempts to put in universal context the place that society has in the world. From these creation myths, it is possible to draw far-reaching conclusions about the structure and functioning of these societies. The universality of the creation myth and the similar themes that bind these myths together in diverse cultures around the world points to the importance these myths hold in the cultures they define. They manage to convey identity, often serve as a model for daily life or as a template for important values, and they provide a concrete reason for the existence of that culture - they are crucial in supplying a context …show more content…
Since myths are a culture’s way of explaining their role in the larger world , looking at how a culture perceives this world to have begun is crucial. There are several broad categories into which myths are placed, based on these important beginning circumstances. These categories are seen to inform the remainder of the myth, and thus to inform the development of the culture . Most commonly seen is the archetype of emerging from original chaos, famously crystallized in the Babylonian creation myth. The idea of humans emerging from this primal beginning, almost fully formed, is evident in the rather individualistic, struggling-to-survive tendencies observed in Babylonian culture. The assumption that the inception of the world was rooted in chaos and turmoil seemed natural to the Babylonians, whose daily lives, too, were characterized with uncertainty and difficulty. In addition, the humans of the Babylonian creation myth were given life by the divine through blood sacrifice, pointing to the prevalence of violence and bloodshed in early Babylonian society . On the other hand, a large number of the main Chinese creation myths focus on ordering and balance . While the lack of pervasive, organized religion in China stymied the existence of one single creation myth that was known across …show more content…
The clearest example of this is the ancient Indian creation myth, which states that man was created from various body parts of Purusa, an exalted being. The priestly Brahmin class sprung from his head, the warrior Kshatryia class from his hands, the merchant Vaishya class from his thighs, and the peasant Sudra class from his feet . The hierarchy outlined in this creation myth - the Brahmin class at the top and the Sudra class at the bottom - was rigidly followed in Indian culture, and formed the basis for the caste system that still exists in India today. Thus, the stratification of Indian society sprung from the clear divisions between groups of people that were outlined in the Indian creation
Most cultures have a creation myth, a story of how humans came to exist in the world. Often, they involve Gods of some capacity who exist without much question or explanation. Many myths have a common idea for the origin of the world, like Earth being born from water, a golden egg, or a great monster. The Mayan creation myth and the Babylonian creation myth are similar in that they both begin with water, and account the creation and purpose of man. They also differ, as the Mayan Popol Vuh chronicles a peaceful tale of trials to forge the Earth and sentient beings to worship the gods, while the Babylonian Enuma Elish tells of wars between gods that lead to the creation of Earth and of man as a servant to the gods.
Creation stories have profound effects on humans. Those associated with ancient cultures/civilizations aim to ensure the successful survival or well-being of themselves and that particular culture/civilization of their association, but not all are beneficial, prosperous, or fortunate. Mesopotamia’s “The Gilgamesh Epic”, Egypt’s “Hymn to the Nile-Documents”, and Mesoamerica’s Mayan and Aztec creation stories/religion are influential to establishing significant relationships within society, whether that is between humans and nature or humans and their “god(s).”
Further exploration of the myth teaches more about Northern Europeans who believed it as their creation myth and reveals their emphasis on structure and order as well as a belief in supernatural
Through studies such as comparative mythology, researchers and philosophers have discover hundreds of parallels between the myths that make up every culture, including their creation myths. As most are deeply rooted in religion, comparisons based on geographic area, themes, and similar story lines emerge as religions form and migrate. Campbell recognized these similarities an...
Williams Paden discusses the world building character of myths and their capacity to shape time and delineate scared and profane space for the communities that believe and transmit them. In William Paden, “Myth,” in Religious Worlds: The Comparative Study of Religion, he explains that within religious worlds, myths set a foundation that advance to shape a person’s way of life. Subsequently, they shape their belief and conscience. His theory relates to an element an indigenous story which is the creation story precisely the story of the turtle island. For the Ojibway and Anishinaabe people, the creation story was used as a grounding prototype to shape their belief and their outlook on how the world was created. The story shows how myth is being
Throughout the world there are various cultures with varying religions and creation stories to explain the creation of the Earth and it’s inhabitants. Of these creation stories two with similar and also different characteristics is the Creation story in the book of Genesis which is a part of the 1st Testament in the Hebrew Bible and explains the creation of Earth and humans, and the Theogony which is the greek creation story that describes the origins of the Earth and the Greek Gods. Both the Theogony and the Creation in Genesis show nature as a blessing for humans but it can also affect them negatively, However the myths differ in the ways that the Earth and humans were created and how humans interact with the deities of the creation stories.
From before the dawn of civilization as we know it, humanity has formed myths and legends to explain the natural world around them. Whether it is of Zeus and Hera or Izanami-no-Mikoto and Izanagi-no-mikoto, every civilization and culture upon this world has its own mythos. However, the age of myth is waning as it is overshadowed in this modern era by fundamental religion and empirical science. The word myth has come to connote blatant falsehood; however, it was not always so. Our myths have reflected both the society and values of the culture they are from. We have also reflected our inner psyche, conscious and unconscious, unto the fabric of our myths. This reflection allows us to understand ourselves and other cultures better. Throughout the eons of humanity’s existence, the myths explain natural phenomena and the cultural legends of the epic hero have reflected the foundations and the inner turmoil of the human psyche.
The Maori myth is a Polynesian story about the creation of the universe which according to Rosenberg was different from other creation myths because it begins with nothing and then progresses through a process of “nonbeing to thought to the creation of the universe and human beings” (351). Even though it may be different because it goes from “nonbeing to thought” instead of nothingness to a spoken word or action, it has many similarities to other creation myths in how it explains the origins of the Gods and how each one represents a natural event or aspect of nature and humanity. The myth begins with an “idea” that “was remembered” and then “became conscious” and then “a wish to create”, all of which created a “power to live and to grow, even in emptiness” (352). At this point there was still no being, only thought and desire which gives the idea that what is being addressed are the human attributes of feeling, sensing, desire and thought, this is where this story is different from other creation myths.
The second creation myth I will examine in this essay is of Greek origin and is known as The Five Ages of Man. This myth begins wit...
Since the beginning of time, societies have created stories to explain the mystery of the origin of man and the universe. In the Babylonian text, Enuma Elish and the book of Genesis-which originated in the same part of the world-one finds two very different stories about the creation of man. These two creation stories contrast the two societies that created them: the chaotic lives of servitude of the Babylonians and the lives of the recently freed Jewish people.
A creation myth is an explanation of how the world began and how people first came to inhabit it. Every creation myth is different, but there is similarity in most of them. Motifs are recurring ideas that help develop a theme and these motifs are common in many creation myths. Three similar motifs are the idea of a supreme being, the idea of people being created from organic material, and the idea of rulers being overthrown. These concepts appear in the Inuit, Greek, Hindu, Chinese, Norse, and many more myths. These three motifs connect to one another and are common in many creation myths.
Throughout the history of the world there have been a number of civilizations which have had a longstanding influence not only their own people and culture, but also on various other societies and civilizations. The Greek and Roman civilizations are two such civilizations. Both Greek and Roman influences have permeated societies and cultures besides their own. While there are many notable similarities between ancient Greek and Roman mythology and religion, there are likely also many differences in their origins, beliefs, and practices. Still, ancient Greek and Roman mythology and culture have influenced people of the world from the medieval ages up to the present. Indeed, ancient Greek and Roman mythology and culture have influenced world theology through the ages.
Every ancient society and civilization has creation myths that were passed down and keep alive throughout the passing of time by word of mouth. These myths are the world’s oldest stories and are vital to these cultures because they explain their beginnings and give purpose to their existence. By analyzing and interpreting different creation myths it becomes easier to understand different cultures and their connections and relationships with heir beliefs and god(s).
When the modern person ponders the formation of human beings, our mind automatically goes to Adam and Eve, whom were the first man and woman created by God according to the Book of Genesis. Before there was Adam and Eve, diverse cultures came up with myths about the construction of humans. These myths included: “The Song of Creation” from the Rig Veda, An African Creation Tale, From the Popol Vuh, and A Native American Creation Tale “How Man Was Created” Each one of these legends gives a diverse perspective on the creation of human beings.
After comparing the Hindu creation myth to the other creation myths, we have on blackboard, it is evident there are common themes held between them. This is evident when comparing both the Hindu creation and the Australian Aborigine Creation Myth. From this, we can see the “elementary ideas” of people continuously wanting more and there being some deity who created our universe. From the Hindu Creation Myth, it shows us that behind each cycle of creation that there is some deity that creates everything. This is shown in our universe by a serpent named Ananta-Shesh who has Vishnu sleeping in his coils.