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Heroes and villains
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In Lee Masterson’s, “Creating Villains People Love to Hate”, she illustrates how villains who lack proper motive and composure lead readers to push away from any emotional interest from the plot itself. By explaining her argument on how every villain should be portrayed and illustrated, through a general and broad sense, readers are properly able to understand why certain villains may not contribute fully to a plot through her appeal to logos. However, in their articles, Fischoff and Freeman both tackle their arguments of “Heroes and Villains” from different angles and perspectives. Fischoff illustrates a similar relationship of villains directly through a cinematic aspect by the impact it has had on the film industry. In addition, Freeman’s …show more content…
odd approach on the “Heroes and Villain” argument takes onto approach an unusual kind of hero, the working class and how they have changed New York for the better. While both Freeman and Fischoff have solid arguments of “Heroes and Villains”, Masterson’s appeal to a larger audience through her broad synthesis lets readers truly apply their own knowledge and input on her subject. Masterson puts properly that as a writer, “Your job here is to make your villain credible, logical, and believable, but not likable” (Masterson 715). Seems simple enough. The fact that Masterson illustrates is that many writers attempt to formulate a villain with likable and unique characteristics that overlook their ultimate purpose. This reason is why many readers may relate to this issue and see how certain villains, even with the most robust attributes, may fail to be good at being bad. Masterson simply puts that although villains should be bad, they shouldn’t be bad being a main. She says that villains should be “real, three-dimension people” (Masterson 715). This lets readers connect closer towards the protagonist as it clearly defines how the antagonist is a real threat. She allows readers themselves to think of actual successful villains, whether real or fiction; to be thought of as having complex personalities. Putting this in a general spectrum lets readers understand why they would lose interest towards a villain who lacks purpose; thus leading readers to believe that that story is just another hero/villain story. So Masterson focuses on the two main effects of this issue: Readers slowly lose emotion towards a villain’s impact on the hero and they also push away from any depth within a story. By illustrating these two reasons, Masterson creates a formula of why a villain can let any story fail. She puts her reasons in a comprehensive and broad spectrum for readers to apply to any dull villain. That’s what makes her argument easier to follow. Unlike Masterson, Fischoff gives examples of villainy in accordance to films and movies where villains either fail or succeed as characters. Through this, he illustrates concrete relatable examples to some readers. However, not all readers have seen or understood the movies that Fischoff uses in his argument. Albeit it adds credibility to his examples as a writer, it loses reliability as it draws conclusions too quickly about reader’s familiarity with his examples. He precedes one paragraph with, “Where would The Maltese Falcon have been without the Sydney Greenstreets, the Peter Lorres, even the Elisha Cook Jrs.?” (Fischoff 707) Fischoff assumes that his readers are to understand the characters and their relationships by its underlying outside references. I personally didn’t watch half of the movies that Fischoff uses in his argument and that makes it even harder to follow his argument as a reader. Yet he continues to lean heavily on his references. Masterson keeps her synthesis short and concise with her points. Masterson even uses words such as “villains” and “bad guys” in her examples so that readers themselves can think of villains who fail as characters. Readers are put in a more coherent perception as opposed to Fischoff’s cinematic examples. His argument is credible, but unlike Masterson’s, it lacks synthesis and explanation through his narrow examples that set apart Masterson’s evaluative formulaic envision of the villain conflict. Freeman, though, takes on a different approach to heroes through the working class.
He makes the appeal that “not all heroes wear capes” and how the most overlooked group of people make up the most fundamental part of society. His approach works out in the sense where he says how the working class has contributed, as he references their efforts in past historical events that point out their success as “heroes” from World War II from the 70’s to the aftermath of September 11th. By saying this, he illustrates how they have always been hiding in the shadows in their cubicles creating the effort to make New York, and subsequently America, a better place for society. While his argument seems credible for the most part based on its historical context, it becomes incoherent leading away from the “heroes” aspect. It indistinctively becomes more of an informative article on the rebuilding and economics of New York. Freeman says after the events of 9/11, “Already, political and business leaders have called for appointing a rebuilding authority, empowered to circumvent zoning and environmental regulations and normal controls over public spending” (733). He clearly pushes away from the working class and more towards the call to action for government. Small disjointed tangents away from the fact that the working class as heroes makes his argument ultimately fail. He leads more into the business, economic, and social structure than the actual heroes themselves. His argument on the working class in New York gets off topic frequently connecting one somewhat linear explanation of the working class bettering New York
City. All three arguments have a solid argument presented making good points on the topic of “Heroes and Villains” Fischoff makes well thought out points of villains who were forgotten in cinema with the reason being that villains are villains because they were made to be. They should have the motive and justification to trump their hero. He made it relatable to certain audiences, which is good, but not to the masses of readers. Although, Freeman exposes that of the working class in New York City and where unity comes from entirety. He describes their efforts on building the social and economic structure of New York and that not every hero wears a cape. But he also fails to stay on topic and coherent with the actual working class as opposed to how they helped New York City. Masterson presents the superior argument as it advocates for villains to have meaningful motives and complex attitudes, just as the hero would have, and just as we humans have as well. She even says how, “Your villain is no different” (Masterson 715). And she does this through her simple, yet powerful dictate to make your villain, “credible, logical, and believable, but not likable” (715). She makes it easy, broad, and coherent for her audience to the masses to comprehend, thus making her argument the clearest and most straightforward out of the cluster.
Literary villains are all around us. For instance, Voldemort from Harry Potter and Darth Vader from Star Wars. What makes a villain? They will go through anyone or damage anything to reach their goal. No matter how small or how tall they are, anyone can be a villain.
In “The Thematic Paradigm,” University of Florida professor of film studies, Robert Ray, defines two types of heroes pervading American films, the outlaw hero and the official hero. Often the two types are merged in a reconciliatory pattern, he argues. In fact, this
1. Sobchack’s argument pertaining to on -screen violence that she wrote thirty years ago was that any violent acts portrayed in movies back then was to emphasize the importance of an element in a story, an emphatic way of engaging the viewers and forcing them to feel what the movie was about. It gave them a sense of the substance of the plot which would allow them to feel for the characters and yearn for good to overcome evil. In other words, the effort made to engage audiences through depictions of violence created violence that was artistic and well done, or as Sobchack writes, violence was “aestheticized.” Violence was incorporated into film in a stylistic way, and even though violence in all forms is offending, twenty five years ago when it was seen in film, it had a greater impact on audiences because it had meaning (Sobchack 429).
“In the world of so-called villains, what we need is not another hero. What we need is to stop the influx of people who dress themselves as menaces and proceed to harm others” (Tugaleva, para 1). In the short story, “The Most Dangerous Game”, the antagonist, General Zaroff, paints a picture of villainy. The author, Richard Connell, illustrates the effects that a villain has on a story and how they affect other characters. Throughout the story, Connell uses the methods of characterization to reveal that villainy drives the plot through the development of his antagonist, General Zaroff, the cruel and narcissistic murderer.
In January 2002 James Waller released the first edition of the book “Becoming Evil – How Ordinary People Commit Genocide and Mass Killings.” Dr. James Waller is a professor at Keene State College in New Hampshire and is home to one of the nation’s oldest Holocaust resource centers, the Cohen Center for Genocide and Holocaust Studies. Becoming Evil uncovers the historical and modern day reasons to why people do evil and attempts to debunk common explanations for genocide and mass killings. Some of Waller’s other notable works include “Prejudice across America” and “Face to Face: The Changing State of Racism Across America.” Waller takes and in depth look at the societal, psychopathological and cultural reasons that would make a good person commit such heinous acts of evil. “What culture, society, or nation, what ideology, historical prejudice, or ethnic hatred, what psychological profile or cluster of personality traits, what unusual situation or special circumstance is to be deemed the cause of such aberrant human behavior?” (Browning/Waller) Why do humans commit genocide and mass killings?
There has been a tremendous change in East Harlem between class warfare and gentrification. East Harlem is one more economic factor to the city’s wealth per capita since the attack of September 11, 2000. It is Manhattan’s last remaining development and it is on the agenda of the tax revenue of our government. East Harlem has become a profit driven capitalism. Gentrification enforces capitalism, it does not separate people, it does not go against race, poor and the working class, it wages war on the poor and the working-class.
In just a few paragraphs Mattson provides concrete evidence for his overall argument by creating more specific arguments and by using evidence from sources from the 1920s. In the three short paragraphs found on pages 312 to 314 he proves that before consumerism took over, Harlem was a place of strong democratic debate by citizens. He illustrates how passionately people gathered to educate themselves on issues that would affect them. His readers realize that without this communication public space is just a place where strangers pass each other by. The democratic interactions created much needed unity among neighbors, but the story of Harlem presented in this text shows how consumer culture and corporate power eventually takes over making Harlem a “playground for a new urban consumer ethic” (292).
In order to think about if Commodore Perry was considered a hero or a villain, it’s important to consider what qualities are involved in these antonymous figures. Villains violate accepted moral principles to complete their goals, they have a way of making things bend to their own will, and they lead a life of secrets and a...
In a play, there are always heroes and villains. Sometimes, one can not always tell who are the heroes and villains. William Shakespeare, in his play, Julius Caesar, shows the difference of heroes and villains using the senators of Rome to show the difference between heroes and villains. The hardest character to determine was the hero Brutus, by analyzing his loyalty, background, and his intentions, one can determine that Brutus was a hero to Rome.
In most works of literature there is an “evil” character that has conflicting interests with the protagonist. This issue may arise in multiple forms including, but not limited to, abuse and manipulation. In this paper we will be discussing the similarities and differences between Shakespeare’s character Iago from Othello and J.K. Rowling’s character Voldemort from the Harry Potter series.
Relations between sympathy-empathy expressiveness and fiction have become a significant issue in the debate on the emotional responses to the film fiction. Due to their complexity many scholars found it useful to diagram them. With his essay, “Empathy and (Film) Fiction”, Alex Neill tries to develop new theory for analyzing the fiction and, especially, the emotional responses from the audience on it. The project of this essay is represented with an aim to show the audience the significant value of the emotional responses to the film fiction. From my point of view in the thesis of his project he asks a simple question: “Why does the (film) fiction evoke any emotions in the audience?”, further building the project in a very plain and clever way. Tracing the origins of this issue, he distinguishes between two types of emotional responses, sympathy and empathy, as separate concepts in order to understand the influence of both types of emotional responses to fiction. However, relying mostly on this unsupported discrepancy between two concepts and the influence of the “identification” concept, Neill finds himself unable to trace sympathy as a valuable response to fiction. This difficulty makes Neill argue throughout the better part of the text that empathy is the key emotional factor in the reaction to (film) fiction and that it is a more valuable type of emotional response for the audience.
Being one of the world’s most popular art forms, it was inevitable that these archetypes would find their way into film as well. In this essay I will argue that the films Pulp Fiction, Taxi Driver, Watership Down, and Trainspotting are all versions of The Hero’s Journey, consequently demonstrating just how prevalent these archetypes have become in modern cinema. And that mythology and storytelling are important parts of each culture because they prevent the darkness in our hearts from spreading.
He shows us that every privilege, and attitude that the middle class have, is a direct result, of the exploitation of the working class; and their deplorable
My thesis is about villains, and how filmmakers control what we think is evil. I have come up with my thesis from the film ‘The Assassination of Jesse James by the Coward Robert Ford’. In this film, Andrew Dominik, (the maker of the film), has shown how filmmakers can control what we think of a person. Dominik persuades the audience during the film that the antagonist is Robert Ford. He does this by the way he portrays the characters of both Jesse James and Robert Ford.
For a time, the main characters in a story, poem, or narrative were easily classified as either being a hero or a villain. A hero would be easy to identify by the traits he'd possess, such as bravery, honesty, selflessness, trustworthiness, courage, leadership, and more. The villain would be easy to identify as well, possessing traits such as maliciousness, deceitfulness, immorality, dark, wishing harm upon others, and more. But what if the character lacked the natural heroic qualities but wasn't a villain either? What if the person displayed personality flaws that would traditionally be associated with a villain, but has heroic intentions? These questions were finally answered with the emergence of the anti-hero in literature.