Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The relationship of food and culture
Culture and tradition Essay
Essay on culture and tradition
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The relationship of food and culture
A rise of culture and tradition often came down to food. Food was the principle part of culture. It depicted how the people of that culture would live out their days. As the food source changed, so did the cultural practices. This cultural phenomenon often is connected to the food pertaining to the main calorie source of that culture. For many cultures, the major calorie and nutrient supplying crop was corn. Corn has grown from a primary source of calories in culture to an inescapable source of starch and sugars in culture, especially in American culture.
Corn was a vital piece in culture, and it has been woven into culture since 7000 BC. The people of Mesoamerican culture perfected modern corn for its purpose of producing higher quantities of corn. Corn held higher food quantity than the other world grains like wheat, rice, or barley (Gonzalez). Because of its high production, corn became the main source of sustenance for many families. It was made into tortillas as a family’s subsistence base. The majority of calories consumed by families of this time came from maize. Despite how many years have gone by, many families still live off of corn. However, the new version of eating corn is through high fructose corn syrups and corn-fed meats (King Corn). Both cultural versions, the current and the past, hold corn as an important piece to the economy. Modern cultures still thrive on corn, however these cultures do not revere it as past cultures did.
As well as being a key part to a culture’s diet, maize connected social responsibilities to the fundamental concepts of a culture. Before the Catholic religion took residence on the lands of Mesoamerica, ethnographic sources reveal evidence of a plethora of rituals p...
... middle of paper ...
...erican Association for the Advancement of Science, Article Stable URL: http://www.jstor.org/stable/1713608
(McAfee) Corn Culture and Dangerous DNA: Real and Imagined Consequences of Maize Transgene Flow in Oaxaca, McAfee, Kathleen, Journal of Latin American Geography, Vol. 2, No. 1, 2003, Published by: Conference of Latin American Geographers.
(Gonzalez) González, R. J. (2001). Maize has a Soul. Zapotec science: farming and food in the Northern Sierra of Oaxaca (pp. 103- 117). Austin: University of Texas Press.
(Mintz) Mintz, S. W. (1985). Sweetness and power: the place of sugar in modern history. New York, N.Y.: Viking.
(King Corn) Cheney, I. (Director). (2008). King corn [Documentary]. USA: Docurama Films:
(Piperno) Piperno, D., & Ranere, A. (2009). Starch Grain Analysis. Piperno, 106(13). Retrieved March 1, 2014, from www.pnas.org/cgi/doi/10.1073/pnas.0812525106
Inga Clendinnen's Aztecs:An Interpretation is an outstanding book dealing with investigations into how the Mexica peoples may have veiwed the world in which they lived. From the daily life of a commoner to the explosively, awe inspiring lives of the priests and warriors. Clendinnen has used thoughtful insights and a fresh perspective that will have general readers and specialist readers alike engaged in a powerful and elegantly written interpretation that is hard to put down without reflection upon this lost culture.
Explanation- This article gives examples of how indigenous people used to live before the colonization of Christopher Columbus. After the appearance of Christopher Columbus in Mexico different ethnic groups were distributed amongst different states along with their different languages. In the state of Oaxaca there around sixteen different ethnic groups which the Mixtecs and the Zapotecs are the two main ethnos who have continued to expand amongst the territory. During the Spanish conquest the Mixtec and the Zapotecs’ religion was mostly based on belief in the vital force that animated all living things, meaning that they worshiped the land and the creator. Throughout this day there are still indigenous people who believe and practice their ideology, and the “modernized” are set to practice Catholicism.
Thus, historians ought to emphasize the significance of human sacrifice, and not their agriculture, when discussing the Aztecs. Religion is clearly a vital part of the Aztec culture. They had at least 128 gods, including but not limited to the divine beings of “rain, fire, water, corn, the sky, and the sun.” They were honored in numerous ways: ceremonies and festivals, dances and feasts, and by having humans sacrificed to them. Background Essay:
Lustig, Robert, Laura Schmidt, and Claire Brindis. “The Toxic Truth About Sugar.” The Norton Sampler: Short Essays for Composition. Ed. Thomas Cooley. 8th ed. New York: Norton, 2013. 284-289. Print.
Taking a deeper look at the meaning behind food through the eyes of traditional societies reveals nothing more than absolute complexity. Sam Gill, in Native American Religions, indisputably shows the complexity through detailed performances and explanations of sacred ceremonies held among numerous traditional societies. Ultimately, Gill explains that these societies handle their food (that gives them life), the source in which the good is obtained, and the way they go about getting their food are done in extreme symbolic manners that reflect their cosmology, religious beliefs, actions, and respect for ancestors/spirits that live among them. All of which are complexly intertwined. These aspects are demonstrated through the hunting traditions of the Alaskan Eskimo and the agricultural traditions of the Creek.
The Popol Vuh doesn’t fall short in referencing and glorifying maize. One such reference in the Popol Vuh categorizes maize as a way to determine fate; if an ear of maize is planted and dries up, it indicates death. The article, “The Flowering of the Dead” concludes, “In Atiteco religion, ‘Flowering Mountain Earth’ is a place at the world’s centre whose primary manifestation is a maize plant or tree.” (Carlsen 27). A “Flowering Mountain Earth” is the center of the world that represents life, beauty, and the gods. Among this place, maize is an important object that animates and projects the qualities of a Flowering Mountain Earth. Maize is axis mundi, the center of the world. It is a staple crop in the Maya people; it is essential to the people and heavily relied on. The Maya saw maize as a fetish that truly gave them everything. Without it, everything that ties the Maya together falls apart. Successful growth of maize represents the life and well-being of the Maya, while a dying maize plant all but points to death and the failure of civilization. It is with the importance of maize in Maya culture, that it is omnipresent throughout the Popol
With such an obsession with sweet foods, there is an obvious desire for an explanation of how such a once unknown substance took center stage on everybody's snack, dessert, and candy list. That's where Sidney W. Mintz comes into play. He decided to write this book Sweetness and Power, and from the looks of all the sources he used to substantiate his ideas and data, it seems that he is not the first person to find the role that sugar plays in modern society important. By analyzing who Mintz's audience is meant to be, what goals he has in writing this book, what structure his book incorporates, what type, or types, of history he represents within the book, what kind of sources he uses, and what important information and conclusions he presents, we can come to better understand Mintz's views and research of the role of sugar in history, and how much it really affects our lives as we know them.
Sugar in its many forms is as old as the Earth itself. It is a sweet tasting thing for which humans have a natural desire. However there is more to sugar than its sweet taste, rather cane sugar has been shown historically to have generated a complex process of cultural change altering the lives of all those it has touched, both the people who grew the commodity and those for whom it was grown. Suprisingly, for something so desireable knowledge of sugar cane spread vey slow. First found in Guinea and first farmed in India (sources vary on this), knowledge of it would only arrive in Europe thousands of years later. However, there is more to the history of sugar cane than a simple story of how something was adopted piecemeal into various cultures. Rather the history of sugar, with regards to this question, really only takes off with its introduction to Europe. First exposed to the delights of sugar cane during the crusades, Europeans quickly acquired a taste for this sweet substance. This essay is really a legacy of that introduction, as it is this event which foreshadowed the sugar related explosion of trade in slaves. Indeed Henry Hobhouse in `Seeds of Change' goes so far as to say that "Sugar was the first dependance upon which led Europeans to establish tropical mono cultures to satisfy their own addiction." I wish, then, to show the repurcussions of sugar's introduction into Europe and consequently into the New World, and outline especially that parallel between the suga...
There has been evidence of over two hundred human sacrifices in just one general area of Mesoamerica. Not just in an area of a city – but a “building”. Many pyramids, temples, and art forms such as sculptures were made and used just for the purpose of sacrifices and blood-letting rituals. Such violent rituals are shown in art and architecture to show the effect of symbols on the humans of Ancient Mesoamerica. The question that will be uncovered is, how far did the Mesoamericans go? To what extend do symbols effect Mesoamerican art and architecture? These effects could of course lead to the stronger subjects, specifically human sacrifices. The extent of symbols on the architecture and art therefore is reflected as the extent it had on ancient Mesoamericans. It will first be evaluated how Architecture is made to reflect their beliefs on the lives of their gods. Second, how architecture and art can depict symbols will be revealed, and lastly it will be discussed how architecture and art shows the effect of symbols on ancient human lives and interactions. Finding these things will answer the research question by revealing how much effort believers would make to please their symbols, how Mesoamericans believe their gods to be, and how far they would go with tradition or rituals.
Edu/LA260/Aztecs.htm> Benson, Sonia. The “Aztec Religion” Culture, and Daily Life.” Early Civilizations in the Americas: Almanac Vol.2.Ed. Deborah J. Baker, Ph.D. Michigan: Farmington Hills, 501-527. Print.
One day I pulled up to a gas station, and to my surprise I saw a new sticker on the pump. The sticker read,” Fuel may contain 10% Ethanol.” I was a little taken back by the sticker. I didn’t have a full understanding of why ethanol was being used in the fuel for my car. I knew that ethanol was a bi-product of corn and other plants, so I found myself asking the question, is corn for food or fuel? I got back into my car and returned to the freeway with this question on my mind. While driving I started noticing stickers and labels on other vehicles that read: CNG (compressed natural gas), Flex Fuel (allows vehicles to go between 2 different fuels), HEV (Hybrid Electric Vehicle), and Bio-diesel (cleaner burning diesel fuel, made from plants or vegetable oils). As I pondered about the various labeling, I found myself most curious about ethanol and other bio-fuel products.
Recently, corn smut has emerged as a delicacy in dozens of countries across the world and has become a common ground for scientific research in vaccinations; however, its health benefits and risk factors have been debated for thousands of years (McMeekin). Huitlacoche, the common Mexican name for corn smut, has been utilized as a food source since the 1700s when the Aztecs embraced it as one of their most valued meals and the Europeans claimed it caused severe health complications such as extreme hair loss among men (McMeekin). Today, Mexicans can more than 100 tons of corn smut a year for consumption and the health risks have been evaluated extensively (Patarky).
Food is eaten in a fashion that involves identity and a need for a connection from the person who is cooking or preparing the food to the person who is eating the food. This article is a great article that is able to draw a distinct connection between food and culture For example, the tortilla has a great cultural significance to the Mexican people, and through the development the tortilla the worlds view on the culture had transformed. It has transformed in many ways, from what would culturally be put on a tortilla, to the flavor of the tortilla, to the ingredient breakdown of the tortilla for example from being a wheat based formula to a corn based one (Lind and Braham. 2004). However, the author is viewing this in a negative fashion as to say that the culture of the Mexican people is being lost as the tortilla globalizes and this is not the case necessarily. I believe that how one particular cultures view on food can in fact inspire a worldwide change in the ways in which other cultures and people consume, prepare, and look at their foods. The author continuously suggests that through globalization all cultures, not just the Mexican culture, are losing the connection to their foods when in retrospect, it is the tendency of everything to evolve. The author uses the idea that food is a commodity; where commodity is defined, in
There have been many influences on the food that has developed in America. Native Americans take credit for making corn a huge ingredient in the national diet. People who traveled from china, Italy, and Africa all contributed to the foods that Americans eat every day. As new waves of immigrants came to America, new waves of food were brought in creating a diverse and unique food for Americans. There is an assumption from all around the world assume that Americans eat only hamburgers and hotdogs but we also love many other kinds of food as well. Many American meals are credited to “the arrival on these shores of immigrants” who were able to combine their ways and talents with the American day-to-day life (Rosengarten 216).
Food is one of the most important basic needs for the survival of all living beings. It is one of the most common things that we share within the animal kingdom and it is also what sets us apart. Humans have come a long way by evolving from primitive primates to the advanced species with a conscience. Likewise, our food has evolved from primitive uncooked leaves and flesh to supreme dishes such as bread, burger and yummy chicken fried rice. Knowing the importance of our food as informed consumers and knowing how to consume it properly should be our first priority as human beings.