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Adam Smith and his contribution to economics
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3. What was the appropriate goal of economics according to the Orthodox perspective? What was the goal for the economy according to the Institutionalists? How did this lead to a different evaluation of the consequences of laissez faire by the Institutionalists, in comparison to that of the Orthodox economists? Orthodox perspectives of Laissez faire and Social Darwinism share four basic assumptions. First, there are laws of nature, such as competition and survival of the fittest, and immutable inalienable rights to individual freedom and liberty of contract. The second is the efficacy of Smith’s self-interested “invisible hand” that leads to the production of goods and promotes the greater societal good. Third, competition is desirable because it ignites initiative. Success is a result of hard work and not of privileged status, and this has an inherent regulating effect. Fourth, government and legislation slow economic and social progress because they are fundamentally corrupt, and can be controlled by special interests and therefore cannot be trusted to play an influential role. According to Kaufman, “ The role of the state is to protect civil liberties and individual property rights; enforce the laws of contract and provide certain essential services in the realms of education, health, defense, and public protection. Beyond this, the state must not go”. (Kaufman, p.18) In the Institutionalists view, the primary objective of Orthodox economic activity is to create material wealth and satisfy consumer demand, evident in Smith’s view that the sole end and purpose of all production is to fulfill this demand. (Kaufman, p. 19) Institutionalists viewed Economic theory and the judgment of economy's performance to be based not on cons... ... middle of paper ... ...ion due to market failure. Institutionalists view competitive, laissez-faire markets as detrimental to human self-development and self-realization, and having a long track record of selfish motivation in competitive markets. Workers with low skills or from minority groups often earn considerably less, a contradiction to the Institutionalist ideal that self-development requires each person to have the ability to earn a living wage. Institutionalists also viewed competitive markets as tending to abuse child labor and forcing long hours on workers to achieve their ends. While this is cost effective from a purely economic perspective, it disregards the negative impact on self-development of the worker and the social impact. The monotony of repetitive work devoid of worker input is disregarded by Orthodox economists, who view the free market system as self-regulating.
Diamond discusses the importance of ideology and the ways in which they “pave road” for society to appropriately organize upon. Diamond specifically outlines the ways in which changing an ideology can alter society in Chapter 14, From Egalitarianism to Kleptocracy, as society evolves through the spread of an ideology. Both Diamond and Hunt agree about the importance of ideology in society, but their standpoints are critically different in their perspectives. Diamond focuses on other aspects just as well, such as immunity to germs or resource production, whereas Hunt specifically focuses on the ways in which changes in ideology impact the development of capitalism. Thus, both Hunt and Diamond have different thought’s on economic history, but converge in the ideal of signifying ideological
Sumner was the follower of Darwin’s ideas and Herbert Spencer’s, Social Darwinism. He is considered to be vigorous and influential social Darwinist in America. He was a professor at Yale College. He developed the concepts of Folkways, diffusion, and ethnocentrism. He is not as big as Spencer but his ideas were bold enough to be recognized. He played three important roles in the development of American thought, he was a great Puritan preacher, an exponent of the Classical pessimism of Ricardo and Malthus, and an assimilator and popularizer of evolution. He was able to build a bridge between the economic ethic set in motion by the Reformation and the thought of the nineteenth century.
Who wrote Principle of Political Economy (1848), it was nicknamed by Mark Blaug as the undisputed bible of the 19th century for the economic world.
Social Darwinism and The Gospel of Wealth were two late 19th century ideas that helped shape America’s views on social, economic, and political issues. The former applied the theory of natural selection to sociology and politics while the latter outlined a way for the country’s newly minted rich to redistribute their surplus wealth to the needy. Both concepts offer insight into the 1877-1900 period in American history known as the Gilded Age.
Carnegie states, “Under the law of competition, the employer of thousands is forced into the strictest economies, among which the rates paid to labor figure prominently, and often there is friction between employer and the employed, between capital and labor, between rich and poor” (393). It is this competitive nature which allows the hardest working individuals to rise above their peers, create personal wealth and continue to accumulate wealth. Competition is a beneficial to capitalism. A company can produce an item and sell the
The concept of Social Darwinism was a widely accepted theory in the nineteenth-century. Various intellectual, and political figures from each side of the political spectrum grasped the theory and interpreted it in various ways. In this paper, we will discuss three different nineteenth-century thinkers and their conception of Social Darwinism. The conservative, Heinrich von Treitschke, and liberal Herbert Spencer both gave arguments on the usefulness of competition between people on a global scale. The anarchist, Peter Kropotkin, refuted the belief of constant competition among members of the same species and emphasized mutual aid.
Social Darwinism, by definition, is the principle that "the survival of the fittest" applies to human ethics and politics just as it does to biological evolution. (1) The theory of Social Darwinism was introduced by Herbert Spencer. The theory was then used by White Protestants, men, and others to proliferate the idea that they were socially superior. However, the context in which this paper will discuss the theory of Social Darwinism is economic.
Gaynor Ellis, Elisabeth, and Anthony Esler. ""New Economic Thinking"" World History: The Modern Era. Prentice Hall. 186. Print.
...d how mode of production was replaced by large corporate and government organizations. In short, an institutional pattern as such would not function in society unless somehow society was overpowered by demands or conditions.
In closing, it is ludicrous to romanticize that the tendency toward capitalism in man is as primal as eating or procreating. On the other hand, the same curiosity hard-wired into humans that compels us toward theism compels us toward advancement, gain and acquirement. Initially, conquering these curiosities, as history has shown us, is through a method of ‘by any means necessary’. Eventually, dare I say- inevitably, it becomes by the most efficient means available; consequently, an accurate description of capitalism. Therefore, it follows that although man faces struggle that require his ingenuity, this in no way undermines the occurrence of inevitable events; it merely reinforces the existence of them.
Neo-classical economics assumes that workers and employers are perfectly rational and that labor markets function efficient...
One concept that has played a significant role in American history involves Social Darwinism, as it has affected topics from helping the immigrants and the poor to mandated sterilization. While one may think Social Darwinism and Evolutionary Darwinism are the same concepts, they are quite different, though Social Darwinism does draw some of its fundamental points from Evolutionary Darwinism. For instance, Social Darwinism adopted the principle of “survival of the fittest”; however, it applied this concept not to the evolution of man, but to racial superiority and inferiority, especially regarding the mentally disabled, criminals, and disadvantaged (Dennis, 1995). It is crucial to note, though, that
Critically assess the extent to which “the ideas of economists” might improve the performance of an organisation of your choice.
Today, more than ever, there is great debate over politics and which economic system works the best. How needs and wants should be allocated, and who should do the allocating, is one of the most highly debated topics in our current society. Be it communist dictators defending a command economy, free market conservatives defending a market economy, or European liberals defending socialism, everyone has an opinion. While all systems have flaws and merits, it must be decided which system is the best for all citizens. When looking at both the financial well being of all citizens, it is clear that market economies fall short on ensuring that the basic needs of all citizens are met. If one looks at liberty and individual freedom, it is evident that command economies tend to oppress their citizens. Therefore, socialism, which allows for basic needs to be met and personal freedoms to be upheld, is the best economic system for all of a country’s citizens.
The crucial importance and relevance of economics related disciplines to the modern world have led me to want to pursue the study of these social sciences at a higher level. My study of Economics has shown me the fundamental part it plays in our lives and I would like to approach it with an open mind - interested but not yet fully informed.