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Exploration of conformity
What factors affect the psychology of conformity
What factors affect the psychology of conformity
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Fear is a Destructive Trait An individual's actions and or words is being criticized, judged on a daily-- leading them to a mindset in which they must feel the need to “fit in”. Conformity comes from an individual who must be comfortable with the circumstances being presented in their surroundings and continue letting things “go by” because it is what seems right since- everyone is doing it. A nonconformist does not see relation in what is going on and is against the beliefs that are being presented on a certain topic. In “Parents Night - from Am I Blue?” Karen is gay, but does not feel comfortable in expressing her sexuality because of judgement from her parents and friends and fear of acceptance. In the movie “Fruitvale Station” Oscar Grant speaks up on an injustice that was being done to him and his friends and few minutes later his life is taken away because he was defending his ground. Conformity and Nonconformity can lead onto an unhappy lifestyle based on judgements, fear, and lack of expression to itself due to the behalf of what others in your surrounding may think and is doing; Frustration can build up due to consequences.
In “Parents Night - from Am I blue?” Karen is a girl who figured that she was gay due to an
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In addition to insecurity of her sexuality. The ones who tend to feel insecurity have difficulties in establishing their life on how they want to. Demi Lovato said “Insecurity kills all that is beautiful”. That meaning that who you claim yourself to be is who you should truly and proudly feel needed to express to the open. Karen didn't have that opportunity to feel comfortable in showing her sexuality to her parents and that led up to the building of frustration. In the story it says “ Then I really exploded. I could felt it coming but there any way I could stop it”. The “explosion” of frustration that she had inside of her unhappy lifestyle due to
She confirms her authority on the topic by revealing, very early on, that she has contracted the disease herself. She states, “Though I am female and contracted this disease in marriage, and enjoy the warm support of my family, I am one with the lonely gay man sheltering a flickering candle from the cold wind of his family's rejection.” She purposefully conveys to her conservative audience that she is not gay, is married, a mother and contracted her disease in marriage, not with a random partner. Here she is playing up her personal experience to support her argument. Fisher’s inclusions of these social facts are added to acquire the sympathy of her traditional audience. Likening herself to the hypothetical “lonely gay man” draws sympathy from the assembly for a hypothetical character in her rhetoric. These inclusions of speculative illusions strengthen the rhetorical appeal of her argument. Fisher specifically includes certain information to develop an understanding from a conservative audience that may need
The first story centers on Gene Robinson, now the first openly gay Episcopal bishop, and the son of a loving, church-going couple from Kentucky. Next, we meet the Poteats, a Baptist family from North Carolina with a gay son and daughter. Then there are the Reitans, from Minnesota, whose son Jake comes from a long line of Lutheran pastors. When Jake came out of the closet, some of the locals threw a brick through their windshield and wrote “fag” in chalk outside the house. The mother’s description of immediately scrubbing the profanity off the driveway was very poignant. Perhaps the most heartbreaking story was that of Mary Lou Wallner, a Christian fundamentalist who rejected her lesbian daughter, which ...
What used to be seen as mutiny is now widely accepted by the public and the media. Although it is not 100% agreed upon progress is being made to show that there is nothing wrong with being gay so much so that it is commonly seen in the media. In the play She Kills Monsters, Agnes finds out through the video game that her sister is gay. She was shocked to find this out but since she lacked giving her sister attention it is understandable why Tilly didn’t have the confidence in her sister to tell her about her orientation.
The most basic concept in social psychology is conformity. Conformity is the idea that behaviour or a belief is changed in order to follow, or conform, to what is considered the “norm.” One of the oldest experiments to support this notion was conducted in 1935 by Muzafer Sherif (Song, Ma, Wu, Li, 2012 p. 1366). There are two different types of
Gender roles in a small, rural community are specific as to what a woman “is” and what a man “is”, and these norms are strictly enforced by the rural society. Cooper says that in childhood, “Rejection of the traditional feminity appeared in three ways:1) taking the role of the male, 2) being a tomboy, and 3) avoiding feminine dress and play” (Cooper, pg. 168). This rejection of the traditional roles as a child creates a stigma, or label, attached by society to these individuals. The punishment from society is greater than the punishment of an unfulfilled self. The lessened ability to obtain health insurance, health information on the partner, and other benefits also plays a key role in coming out. The rural lesbian society is so small a...
In the short story "Two Kinds," by Amy Tan, the mother in the story tries to do what is best for her daughter to become a world-renowned prodigy. This issue could also be connected to the short story "The Ones Who Walk Away from Omelas," by Ursula K. LeGuin, where the people of Omelas are happy in their lives but also see that there is this person sleeping in a closet and being treated like an animal, but still carry on with their lives. There are people who speak up against these hateful laws towards homosexual people, but there is also the group of people that keep silent and do not say anything with fear that they might be labeled with words such as "gay" or "faggot." The two stories have a deep connection with each other in the sense that they affect the different reactions that citizens have to laws that limit the lives of others. Confo...
The otherization of people that are different scares people because seeing the world in a different way widens the diversity of lifestyles that we are not aware of (Harris). America prides itself on being a melting pot of cultures, but how we react to newcomers is often at odds with that self-image (Winters). If people stopped responding with passive complicity to carefully crafted messages designed to "otherize" those whose needs deserve fair treatment and justice and those whose voices speak for them, certain media outlets and popular personalities might soon be out of business (Harris). When people are different and new, people get scared because they are not aware of the lifestyles they live. The unknown is a fear to many, and when people are different and act different, people become scared until they become known to how their lifestyles are.
norms. Children do not have such a fear, they crush their oppressed friends, they make fun if they
Andrew Sullivan, author of, What is a Homosexual, portrays his experience growing up; trapped in his own identity. He paints a detailed portrait of the hardships caused by being homosexual. He explains the struggle of self-concealment, and how doing so is vital for social acceptation. The ability to hide one’s true feelings make it easier to be “invisible” as Sullivan puts it. “The experience of growing up profoundly different in emotional and psychological makeup inevitably alters a person’s self-perception.”(Sullivan)This statement marks one of the many reasons for this concealment. The main idea of this passage is to reflect on those hardships, and too understand true self-conscious difference. Being different can cause identity problems, especially in adolescents.
However, depending on their environment or the quality of one’s relationship to another person; the individual’s sexuality can be discussed with those closest to them. When their sexual orientation is revealed or “outed”, the individual has both opportunities such as accepted by families and peer groups and problems such as dealing with homophobia, biphobia and transphobia in their homes, schools and the communities in the presence of others and their opinions; making them feel let down, abandoned and dejected. According to Kathryn Dindia’s article “Going Into and Coming Out of the Closet: The Dialectics of Stigma and Disclosure” those who identify as bisexual, lesbian, gay or transgender are subject to stigma of AIDS or mental illness because “...the stigma is difficult or impossible to conceal, whether to reveal or conceal is an issue for the discreditable…”(85). Stating the individuals who came out as the “discreditable”, as have noted when the individual decided to reveal their sexual orientation they have ordeals such stereotypes, hatred, microaggressions and stigma. The chapter speaks into social sense unlike the next reading “Out of the Closets and Into the Courts”, Ellen Andersen narrates coming out in a more legal manner. During the Counterculture Movement and the 1970’s, Andersen pointed out and stressed “...gay men and lesbians needed legal representation…”(17) as well as protection by law enforcement, although earlier said the Stone wall Riots was provoked by acts of police brutality and the court system. Especially in American society, the book additionally states that the Gay Rights
Mark Twain once said, “A round man cannot be expected to fit in a square hole right away. He must have time to modify his shape.” This quote revolves around the idea of conformity. Conformity or collectivism is the tendency to align attitudes, beliefs, and behaviors with those around you. It's a powerful force that can take the form of overt social pressure or subtler unconscious influence. As much as people think of themselves as individuals, the fact is that we're driven to fit in, and that usually means going with the flow. The problem with conformity or collectivism is the loss of individuality.
Throughout the film, the documentarian utilizes parallelism to frame the five storylines of the contradistinctive families. He introduces five Christian families, each with a gay or lesbian child. As the parents speak about their marriages and their involvement in the church, the audience received a glimpse into their children’s childhood and their reveal of their orientation, their reactions, and the vicissitudes the parents must face over time. Karslake uses this parallelism as a way of categorizing the five different families, the Reitans, the Gephardts, the Robinsons, the Poteats, and the Wallners, into most accepting to least accepting of their homosexual children, while at the same time, see a general view of how each area responds to the belief of homosexuality due to each family’s location. The Reitans, a family in Minnesota who became lesbian, gay, bisexual, and transgender activists and founded the Soulforce Equality Ride, where not accepting of their homosexual son when they first found out, but they soon accepted him, as well as they did not wan...
Fear is an everyday emotion that the human race must face, and it can bring out the best and worst of us, but its how we choose to deal with it that truly defines us.
For instance, Jules’ ‘coming out’ to Paul indicates her achievement of self-awareness. ‘Coming out’ is akin to the confession of one’s sins, a confession of the unnatural and presupposes the repression of one’s sexual self. She declares her negative subjective identity over and against the contrast of her opposite sex relations. Opposite sex relations are a positive form of cultural identity and so Jules’ rejection of this cultural identity suggests that she in insane and is not to be taken seriously at the same time, just as heterosexual society does not take homosexuality seriously and continues to reinforce negative self-abjecting attitudes (Hammock 2009). What this tells us more broadly about The Kids Are All Right and The Fosters, is that there is a risk lesbian and queer parents formulate their identity through knowledge structures and their inferiority and Otherness (Hammock 2009).
On television, I watched characters such as Marco del Rossi and Paige Michalchuk on the Canadian teen-drama Degrassi. These were the first positive experiences I had of what gay culture was like. Of what I saw, I did not feel like I fit into that lifestyle/group. On the other hand, the movie The Matthew Shepard Story shared the violent side of homosexuality’s history in the retelling of Matthew Shepard’s murder.