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Revenge as a theme in Literature
Revenge as a theme in Literature
Literary essay on revenge
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The concept of revenge is commonly portrayed in everyday life. Many find the need to inflict pain in different forms, whether it be physical or emotional, on another for wrong doings experienced at their hands.
Homer’s “Iliad,” Euripides’ “Trojan Women,” and Pitre’s Fives and Twenty-fives all include some form of revenge. The most prominent concept of revenge occurs in the Iliad and stems from the wrath of Achilles. In the “Iliad”, The Achaeans seek revenge against the Trojans for taking Helen, the wife of Menelaus, the Greek king. Apollo and Chryses, a priest of Apollo, seek revenge because Agamemnon refused to return Chrysies, the daughter of Chryses, who was taken as a war prize. Achilles seeks revenge against Agamemnon for insulting him
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He taunts Hector and gloats that Patroclus will get a burial while Hector will be left to the dogs and birds, as well as Achilles own devices.
In “Trojan Women” Athena joins Poseidon’s lamentations over the fall of Troy by expressing her anger at the Achaeans after Ajax the Lesser rapes the priestess Cassandra in Athena 's temple. To exact revenge, Athena convinces Poseidon to help her destroy the Greek ships as they go home. Cassandra herself also speaks of revenge when she expresses that she will, "slay him [Agamemnon] and lay waste his home to avenge my father 's and my brethren’s death (Euripides)." While Cassandra, the holy virgin and seer, is planning her revenge against
Agamemnon, King Menelaus plans to kill his wife, Helen, for her treachery. She ran off with Paris, an act that he deems worthy of execution. He rants that:
Now my purpose is not to put her to death in Troy, but to carry her to Hellas in my seaborne ship, and then surrender her to death, a recompense to all whose friends were slain in Ilium.
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Most revenge in the novel is acted out in fits of violence or shows of hatred. After Dodge came back from visiting his family and Donovan came back from the hospital with Zahn, the two got into a verbal argument. Each were exacting the revenge they wanted to get out of their systems on each other. Donovan wanted revenge for what happened to Zahn and Gomez’s reaction to it while Dodge wanted revenge for his country falling apart and Hani being killed by the Americans. Doc relates the incident that even after being pulled apart, “they were still screaming at each other. Still calling each other every kind of bad name, until the helicopter came over top of us again, drowning out their voices (Pitre 350).” Another form of revenge in Fives and Twenty-fives is the denial of forgiveness. After Hani is killed and Mundhir is injured by American soldiers, Dodge goes back to visit his family home. There he searches for Mundhir in order to apologize for all that has happened since the day they were separated at the beach resort. When they meet, Dodge seems to want to ask for forgiveness, to explain himself, but all Mundhir is able to do is tell him to “leave and never come back. Now. Or I’ll kill you on this rooftop so soft that Nasim won’t hear it (Pitre 336).” By denying Dodge forgiveness, Mundhir is able to exact a small form of revenge by making Dodge feel guilty for all the decisions he
Hector, acting on Helenus’ advice, told the Trojan women to make offerings to Athena, hoping she’d pity them and thus stop Diomedes from massacring any more of his soldiers.
The definition of revenge: “to punish somebody who has harmed you or harmed a friend” (Revenge, web).
Agamemnon is the husband of Clytemnestra, father of three and the leading General in the Trojan War. The Prophet Calchas approach Agamemnon and tells him that the sacrifice of a virgin will send wind to allow his troop’s ships to get off to battle. Agamemnon decides to sacrifice his daughter, Iphigenia, to get the wind needed to go to battle. Iphigenia does not realize what is happening to her until it is too late. Although she tries to escape her fate, she still is given to Calchas as the virgin sacrifice.
For the meek, vengeance pleasures the soul; however, it is only temporal. Like an addictive drug, revenge soothes anger and tension by sedating the mind with ephemeral comfort. Despite the initial relief, pain ensues and conditions seem worse than before. Mahatma Gandhi, the leader of the non-violence movement in India, stated once that “an eye for an eye only ends up making the whole world blind.” There is no such thing as a sweet revenge.
Many people percieve revenge to be something that falls under justice, as they are driven by emotions, while others consider getting the police involved as serving justice. Moreover, some people find revenge to be pleasing and satisfying, but to argue the point that just because something is more satisfying does not mean it is
Revenge is a fairly strong emotion; it’s wanting to retaliate towards those who wronged you. Revenge is such an uncontrollable form of retaliation that it can result in a destructive outcome or be carried out successfully. Although the results may vary, revenge sums up to one thing which is pain of some sort, affecting both parties or just one. Throughout history, we see many tales of revenge and redemption. Often revenge does leave the one carrying it out feeling victorious, but this can suddenly change as the process of karma generally begins in some tales.
Revenge is best served cold or so says the well-known expression. This idea of revenge that they seek is usually to restore balance and take an “eye for an eye” as the Bible says. Revenge, if by chance everyone were in Plato’s perfect utopia, would be in a perfect form, where justice and revenge would be one, and the coined phrase “eye for an eye” would be taken literally. By taking an eye for and eye, and punishing those who did wrong equally as they did wrong, there is justice. However, this revenge sometimes goes too far and is consequently not justice.
The Greek gods were not only intimately involved in the action of the Trojan War, they were also the impetus for the war. Although the overt cause of the war was Paris' abduction of Helen, this act was the result of quarrelling goddesses. The Trojan prince Paris was forced to choose the fairest amongst the goddesses Hera, Aphrodite, and Athena. Each goddess attempted to sway Paris with offerings, and Aphrodite's temptation was Helen; this leads to the war and the immortal alliances that overshadow its mortal activities. The story that the poem implicitly addresses is of the Achaen king Agamemnon and his daughter Iphigenia. The Achaen forces have gathered at Aulis before mounting their attack on Troy when one of Artemis' stags is killed; this, coupled with Agamemnon's boasting of the act, is why "Artemis is offended" (51). In retaliation, the goddess imprisons the troops at Aulis by preventing the wind from powering their fleet. In order to appease the goddess and begin the war, Agamemnon sacrifices his own daughter Iphigenia as "the child" who will become "the victim of Aulis." Although Artemis intervenes and makes Iphigenia one of her priestesses, only the goddess knows that Iphigenia escaped death.
Achilles anger was a predominant theme in the Iliad. It led to Patrokolos, death, Hektor’s death and a great many other Trojan deaths. Achilles was a very powerful Greek warrior, he had many faults but one of his most prominent was his uncontrollable anger. Multiple times throughout the Iliad his anger had for reaching effects on the war and people around him. These effects were not usually favorable to anyone. There are three main occurrences that led Achilles’ anger down devastating paths. The first was when Agamemnon took Achilles’ girlfriend. When this happened, Achilles felt robbed because Brisies, his girlfriend, represented his might and the glory of his conquests. In the Greek culture, glory and honor were highly esteemed. This is why
In the Iliad, revenge is the cause of many problems. There are main concepts that lead to having revenge in which it is pride, rage and emotional charged. Pride can lead to revenge by disbelieving in someone’s own dignity. Rage can also result into having revenge by making a person become full of anger to the point that they can not hold it back any more. Emotional charged can result to revenge by someone who is very emotional and starts to have a negative aspect to what has happened. In the Iliad, revenge causes problems where justice is the solution to those problems, as seen through Achilles and Hector.
The person at whom the revenge is directed may have harmed the person carrying out an act of revenge indirectly or not at all, but on some level there is a perceived personal grievance. An unaffected third party, on the other hand, can carry out Justice. In most developed countries it is considered vital that the judiciary be independent from the government, partly for this reason, which is justice also doesn't necessarily involve any act of retribution. For example, the “acquittal” of an innocent person can be considered an act of justice, but it certainly isn't reveng... ... middle of paper ... ...
Throughout history, revenge, or vengeance, has been altered by several cultures and even the American culture. This is shown throughout many ancient greek epics. Throughout these two epics, what is just revenge and what the action of revenge is are much different than what Revenge is seen through today’s society. Revenge is the main theme in The Iliad, with Achilles’ revenge on Agamemnon and Hector, and in The Odyssey, with Poseidon’s revenge on Odysseus and Odysseus’s revenge on the Suitors, and these epics define how revenge was seen in the ancient Greek world.
When you read a book or watch a movie, you want it to capture your attention immediately. Revenge is one of those themes that can easily be used grasp the audience. It is always an exhilarating theme to read about because it can bring out so much in a character. It will often be used to bring out the worst in people. It can make people go mad, and in fact it can completely consume them. It can bring people to an extreme point in life, and this is what makes it so fascinating. In the movie, Straw Dogs, the protagonist, Dustin Hoffman, goes to such an extreme. After Hoffman’s wife is taken advantage of, he begins to slip into the abyss of madness. He wants revenge, and then it escalates quickly into a bloody battle. Older novelists also often used revenge to show the extremes of people’s personality.
'Thetis wept and answered, Then my son, is your end near at hand—for your own death awaits you full soon after that of Hector.
My personal experience with revenge isn’t much, and it concerns little things. Revenge can simply be when a person draws on your book, and in spite you would draw on their book as well. It might as well occur in a game, for example my friend plays a lot of game online and this game is to simply ‘kill’ other opponents. Once, her character got attacked by another opponent but she was not prepared for the attack and she lost. Because of this, she was angry and wanted to seek revenge. She then got all her other friends to ‘gang’ up and attack the opponent. Since it wasn’t a very fair battle, the opponent lost. This act might seem childish and trivial, but this is the act of revenge.