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The impact of the scientific revolution
Enlightenment and its influence
Enlightenment in american history
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The Scientific Revolution and Enlightenment paved the way for people to think about knowledge differently through the development of independent reasoning, emphasis on discovering truths separate from religion, and the rise of individuality. The Scientific Revolution had sparked changes in ways of thinking of knowledge by emphasizing that knowledge isn’t always derived from religion. For example, Galileo Galilei, a rising physicist of that time, argued that “the Bible is not chained in every expression to conditions as strict as those which govern all physical effects” (Galilei) in order to defend the heliocentric idea that many people opposed at the time. In making this comment, Galileo demonstrates that science and religion can coexist, and there are times when these …show more content…
William Harvey, a scientist who specialized in physiology during the 17th Century, stated that people should “never regard themselves as already so thoroughly informed, but that they welcome further information” (R. Willis). His views reflected people’s narrow-mindedness during that time, and he encouraged people to view knowledge as a never-ending truth awaiting our discovery. This also reveals the change in people’s motivation to acquire knowledge. In addition, the Enlightenment created a dynamic shift in people’s thoughts about knowledge through the emphasis of personal reasoning and not being dependent on others. For instance, philosopher Immanuel Kant highlighted the importance of practicing own reasoning, as he encouraged people to depart from “tutelage”, or dependence on others, and to “Have courage to use your own reason” (L.W. Beck). In other words, knowledge should be a self-driven process because it will lead to an authentic use of rationalism. This shows how people began to think of knowledge as a process of independent thought rather than carrying from
The Scientific Revolution, during the 16th and 18th centuries, was a time of conflict. It was not a hand-to-hand martial conflict. It was a conflict of advancement, similar to the Cold War between the United States and the former Soviet Union. However, it was between the thinkers of the Scientific Revolution, such as Nicolaus Copernicus and Galileo Galilei, and the Roman Catholic Church. At the time, the Catholic Church was the most powerful religious body in Europe. It controlled everything from education to faith to finances. Thinkers like Galileo took the risk and went against the church. This is shown through the documents below. Those documents tell the story of Galileo and how he was forced to revoke his support of heliocentrism by the church. The documents below also show the struggle between faith and reason that existed during this era of advancement by hindering the flourishment of the sciences by stating that it did not agree with the Bible and naming these early scientists as heretics.
In his Letter to The Grand Duchess Christina, Galileo challenged the widely accepted religious beliefs of the time, claiming that the conflict lies in their interpretation, not the context. In Galileo’s eyes science was an extremely useful tool that could and should have been used in interpreting the Scriptures. He argued that “the intention of the Holy Ghost is to teach us how one goes to heaven not how heaven goes” (Grand Duchess). The purpose of science was not to counter what the bible teaches; rather its purpose was to help explain the teachings of the scriptures. Furthermore, it was “prudent to affirm that the holy Bible can never speak untruth-whenever its true meaning is understood” (Grand Duchess). However, because of the terminology in which the bible was presented the perception of what the Scripture defined as truth was skewed. The Bible was written so that the common man could understand it and follow its commandments. The people also showed a greater inte...
European nations began to colonize what now is the east coast of Northern America around the late 16th and then in onto the 17th century. Many proud nations decided to send their fleet of people to the New World especially Great Britain. England established to colonies along the coast that were know as New England and Chesapeake. Between these two colonies we have what are known as the middle colonies. This area was originally settled by the Dutch and was formerly named New Amsterdam and then finally by Great Britain. Although these colonies shared many things in common and were all quite close to each other, they also had major differences.
The Enlightenment period in Europe was a shift in the way that society thought about power and liberty. The ideals of this period helped to inspire the revolutions of the 18th century. The American colonies desired liberty from foreign rule, the French wanted to increase the power of the people in their class structure, and the Haitians fought for representation for the millions of slaves on their island. While the ideas of the enlightenment were not fully employed in each of these revolutions, they brought the nations closer to a fully representative government, rather than one of absolute power.
In papal Rome in the early 16th century the “Good Book” was the reference book for all scientists. If a theory was supported in its holy pages, or at the very least not contradicted, then the idea had a chance of find acceptance outside the laboratory. Likewise, no theory no matter how well documented could be viewed with anything but disdain if it contradicted with the written word of, or the Church’s official interpretation of scripture. For these reasons the Church suppressed helio-centric thinking to the point of making it a hiss and a byword. However, this did not keep brave men from exploring scientific reason outside the canonical doctrine of the papal throne, sometimes at the risk of losing their own lives. While the Vatican was able to control the universities and even most of the professors, it could not control the mind of one man known to the modern world as Galileo Galilei. Despite a wide array of enemies, Galileo embarked on a quest, it seems almost from the beginning of his academic career, to defend the Copernican idea of a helio-centric universe by challenging the authority of the church in matters of science. Galileo‘s willingness to stand up for what he held to be right in the face of opposition from Bible-driven science advocates set him apart as one of the key players in the movement to separate Church authority from scientific discovery, and consequently paved the way for future scientific achievement.
The church’s robust grip on religious expression shattered as medieval society transitioned into a period known as the Reformation. Characterized by the rejection of common ideology, the Reformation sparked religious curiosity. Reformers such as John Calvin and Martin Luther offered interpretations of the Bible in direct opposition to the Catholic Church’s teachings, forcing Europeans to examine and formulate their own beliefs. This style of thinking was foreign to European society because up to this point in history Europeans were passive absorbers of Catholic Church ideology. Hence, it was natural that an era considered the Age of Enlightenment followed the period of rejection and questioning known as the Reformation. The Age of Enlightenment did not merely confine itself to religious expression, but spread throughout natural and social science. Thus, the Age of Enlightenment marked the beginning of academic and religious philosophy and allowed great minds to think free from restriction and condemnation of established institution. As the perception of natural
In the history of the Catholic Church, no episode is so contested by so many viewpoints as the condemnation of Galileo. The Galileo case, for many, proves the Church abhors science, refuses to abandon outdated teachings, and is clearly not infallible. For staunch Catholics the episode is often a source of embarrassment and frustration. Either way it is undeniable that Galileo’s life sparked a definite change in scientific thought all across Europe and symbolised the struggle between science and the Catholic Church.
The Enlightenment was a period in European culture and thought characterized as the “Age of Reason” and marked by very significant revolutions in the fields of philosophy, science, politics, and society (Bristow; The Age of Enlightenment). Roughly covering the mid 17th century throughout the 18th century, the period was actually fueled by an intellectual movement of the same name to which many thinkers subscribed to during the 1700s and 1800s. The Enlightenment's influences on Western society, as reflected in the arts, were in accordance with its major themes of rationalism, empiricism, natural rights and natural law or their implications of freedom and social justice.
The Scientific revolution in the 16th and 17th centuries changed the way that people views the world. Scientific philosophers such as Galileo and Descartes threw out the old teachings of the church and challenged them with new ways of thinking. These men sought to prove that rational thought could prove the existence of God. They also challenged that it was an understanding of a series of rational thoughts, not faith, would bring understanding of how the world worked. Traditional ways of thinking were ultimately challenged by logical and sensible rationale.
When comparing the views presented by both Aristotle and Copernicus, one must consider the circumstances under which these men lived to understand the differences. The most obvious of these is the time in history. Aristotle came almost 2000 years earlier in the astronomy field. While Copernicus had set out to glorify the great religion of his time, Aristotle's views came 200 years before Christ was even born! Although the book gives the impression nothing of significance in astronomy happened in the time between Aristotle and Copernicus, professional astronomy was a developing institution during that time. For nearly 2000 years astronomers had been tracking and organizing and refining the prevailing thoughts in astronomy so that Copernicus could look at them and make his judgment. This touches on perhaps the largest difference between Copernicus and Aristotle; while Aristotle was a pioneer in his field and was bringing a whole new theory about to explain the world to the people, Copernicus was merely evaluating and analyzing other people's theories. In fact, some would say there is no such thing as the Copernican theory, but merely a theory Copernicus believed. The major point where Copernicus disagreed with Aristotelian theory—that the Sun was the center of the universe—was taken from the Greeks. Even after deviating from the Aristotelian view, Copernicus did not question any of the other elements, such as celestial spheres and divine circular motion. While Aristotle and his views revolutionized the thinking of mankind for nearly 2000 years, Copernicus was so timid he did not even publish his works until the year of his death. Finally, while the Aristotelian theory was embrace...
...wever, in the best interest of advancing education and an enlightened society, science must be pursued outside of the realm of faith and religion. There are obvious faith-based and untestable aspects of religion, but to interfere and cross over into everyday affairs of knowledge should not occur in the informational age. This overbearing aspect of the Church’s influence was put in check with the scientific era, and the Scientific Revolution in a sense established the facet of logic in society, which allows us to not only live more efficiently, but intelligently as well. It should not take away from the faith aspect of religion, but serve to enhance it.
When Aristotle famously said: "Virtue is a state of character concerned with choice, being determined by rational principle as determined by the moderate man of practical wisdom", not many could fathom the message intended for during his time. In fact, his ideas of decisions based on logical thinking were largely rejected by the Greek public in favor for traditions. Fast forward close to two thousand years, the Age of Enlightenment arrived. Francis Bacon instigated a revolution in the human thought in the 17th century. The thinkers began to question the rigid traditional ideas and institutions in placed using reasoning and science. The principles of reasoning and rationalism behind the Age of Enlightenment were widely accepted by society and it was a product of the Scientific Revolution that started in the 16th century. More philosophers were born and further enhanced the idea of using reasoning and logic to substantiate decision makings. The Age of Enlightenment and its predecessor, the Scientific Revolution has brought numerous discoveries in recorded history. However, the Age of Enlightenment was thought to have ended when the French Revolution led to the rise of democracy and nationalism in the late 18th century [1]. Although the Age of Enlightenment has long passed us, its principles still remain unchanged to be the foundation of current our systems as it aligns humanity with science, prevents the use of unnecessary violence to solve conflicts and also encourages an educated society.
The age of Enlightenment was a progression of the cultural and intellectual changes in Europe that had resulted from the scientific revolution during the sixteenth and seventeenth century. The scientific revolution and the discoveries made about the natural world would ultimately challenge the way people perceived the world around them. Scientist found real answers, by questioning flawed ancient beliefs that were widely held and maintained by the church. Ultimately, these discoveries and scientific advancements would evolve and effect social, cultural, and political developments in Europe over the course of time. The scientific revolution had provided certainty about the natural world that had long been questioned. With these new developments came the progression and influence of thought, rationality, and individualism. These new ideas would be the hallmark for the Enlightenment movement that would shape most of Europe in the eighteenth century.
Over the course of the years, society has been reformed by new ideas of science. We learn more and more about global warming, outer space, and technology. However, this pattern of gaining knowledge did not pick up significantly until the Scientific Revolution. In the sixteenth and seventeenth century, the Scientific Revolution started, which concerned the fields of astronomy, mechanics, and medicine. These new scientists used math and observations strongly contradicting religious thought at the time, which was dependent on the Aristotelian-Ptolemy theory. However, astronomers like Copernicus, Kepler, Galileo, and Newton accepted the heliocentric theory. Astronomical findings of the Scientific Revolution disproved the fact that humans were the center of everything, ultimately causing people to question theology’s role in science and sparking the idea that people were capable of reasoning for themselves.
René Descartes presented his readers to the thought of differentiating scholarly learning from church doctrine. He asserted science filled with myth and uncertainty could never advertise taking in or the headway of public opinion. Descartes reacted to the developing clash between these two powers with an endeavor to bring clarity. He was eager to test the acknowledged plans of his day and present change. Religion had not been independent from science previou...