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Iroquois mythology stories
Iroquois mythology stories
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The native american myth Bear’s Race with Turtle is a myth from the Seneca tribe. The myth starts with Bear walking through the snow covered forest. As he was walking he yelled three things. The first thing he yelled was that he was the “biggest animal in the forest”. The second was that he was the “strongest animal in the forest”. The third was that he was the “fastest animal in the forest”. Over hearing what Bear yelled was Turtle who replied to him saying “No you're not. Bear! I’m a lot faster than you”. Bear was shocked to find that a tiny water turtle said that to him and they than began arguing. They agreed to race to settle the argument. Bear races on land and Turtle in the water. Turtle would have to pop through the holes in the ice,
made by the elk, and say something then swim to the next one. Bear thought it would be an easy race so we walked at the beginning until Turtle popped up in the hole quicker than Bear thought he could. That’s when Bear began to run. Turtle won the race and Bear was exhausted and humiliated. Bear went home while Turtle was thrown a party for winning. After everyone left Turtle went to the ice and clawed his paw three times and all his family, who looked just like Turtle, popped up through the holes in the ice. The message of this myth is that you should never underestimate someone based on their size and that you should never think that you're better than anyone else.
Comparing The Earth on Turtle's Back, When Grizzlies Walked Upright, And the Navajo Origin Legend
Adjacent Iroquois tribes, such as the Mohawk natives, shared a very similar creation myth (Redish and Orrin, “Native American Legends”). The cultures of both tribes influenced each other, and as a result, the myths became closely related. The Huron creation myth is heavily based on the culture at the time. The myth mentions beans, corn, and pumpkins being planted on the turtle. The Huron culture often depended on beans, corn, and squash for survival (Redish and Orrin, “Wyandot Indian Fact Sheet”). These were the essential plants on which the culture depended. The Huron tribe was thankful for these life-giving plants and showed this in their myth by stating that they came from a divine
legends about those wild half-human beasts who haunt the edges of our forests and lurk in the
The article “The problems with Native American Mascots” written by Laurel R. Davis covers many arguments regarding the use of Native American names and images for sports teams’ mascots. Rather or not sports teams should be able to continue using Native American names for their teams and images for their mascots is a highly controversial topic. Opinions will vary, especially when a person of Native American heritage is being asked opposed to a person of non-Native American heritage. Native American images should not be used for sports teams’ mascots as their use stereotypes the group, misrepresents many aspects of the Native American culture, as well as negatively impacting the lives of those that come from Native American heritage.
“The Wildman in many manifestations, forms part of the culture and mythology of almost every society since records begin.” (Shakley, 1983). The first documented record of Bigfoot was in the Epic of Gilgam...
Before the urbanization of America, the Bigfoot was known as a “wild man.” People would occasionally capture a glimpse of one or have a brief interaction with them. They were known to exist and the newspapers from the 1700’s through to the late 1940’s have hundreds of accounts of “wild men” being spotted, captured, or misbehaving. Only after the majority of the North Americans moved into communities and left the rural farms did the national consciousness forget about the wild man.
When I heard this story, 12 years ago, it came from the mouth of my father’s good friend, an Ojibwa man, named Henry Meekis. I still remember everyone sitting in front of him while he told the story. His passion for the story permeated the room and we were all captivated by it.
Teams use Native American mascots in all sports, to represent their team’s pride, strength, and will to win. The role the mascot plays is an intimidation factor, as well as something to motivate the team. Mascots rarely fall under scrutiny, except for the mascots that represent Native American tribes, people or cultures. Many schools and teams use some sort of Native American reference as a mascot. Examples of Native American mascot range from names like the Indians, Chiefs, and Braves, which are some of the more generic ones, to Seminoles, Fighting Illini, and Chippewas to name some of the tribal based names.
“Film is more than the instrument of a representation; it is also the object of representation. It is not a reflection or a refraction of the ‘real’; instead, it is like a photograph of the mirrored reflection of a painted image.” (Kilpatrick) Although films have found a place in society for about a century, the labels they possess, such as stereotypes which Natives American are recognized for, have their roots from many centuries ago (Kilpatrick). The Searchers, a movie directed by John Ford and starred by John Wayne, tells the story of a veteran of the American Civil War and how after his return home he would go after the maligned Indians who killed his family and kidnapped his younger niece. After struggling for five years to recover his niece back, who is now a young woman, she is rescued by his own hands. Likewise, Dances with Wolves is a Western film directed and starred by Kevin Costner. It is also situated during the American Civil War and tells the story of a soldier named John Dunbar that after a suicide attempt; he involuntarily leads Union troops to a triumph. Then, by his request he is sent to a remote outpost in the Indian frontier “before it’s gone”. There, the contact with the natives is eminent and thus it shows how through those contacts this soldier is transformed into another Indian that belongs with the Sioux to tribe and who is now called Dances With Wolves. While both John Ford and Kevin Costner emphasize a desire to apologize to the indigenous people, they use similar themes such as stereotypes, miscegenation, and the way characters are depicted; conversely, these two movies are different by the way the themes are developed within each film.
This provides powerful insight into the role Bigfoot like creatures played in Native American cultures. Some tribes were not afraid of the creatures, considering them kind and helpful, while peacefully coexisting with them. Other tribes found them to be more violent and dangerous creatures. The fact that these tribes called the animals Stick Indians or Brush Indians seems to suggest that the creatures were simply other tribes they did not get along with opposed to a village of mythical creatures. Some examples of Bigfoot like creatures in Native American tribes include the Chiye – Tanka, the Lofa, the Maxemista, and the popular Sasquatch. The Chiye – Tanka was the Bigfoot like creature of the Sioux Indians (“Native American,” n.d.). This animal
Considering historical evidence, the notion: Native –Americans was not the first inhabitant of America is a complete false. For centuries, history kept accurate and vivid accounts of the first set of people who domiciled the western hemisphere. Judging by those records, below are the first set of Native-American people who inhabited America before the arrival of another human race; the Iroquois: The Iroquois of Native Americans was one of the tribes that lived in America before other people came. Based on historical evidence, it is believed that the Native Americans came from Asia way back during the Ice Age through a land bridge of the Bering Strait. When the Europeans first set foot in America, there were about 10 million Native Americans
Though there are many mysteries in North America to tell at campfires or when outside to insight fear, Bigfoot has always been one of the most well known. This mysterious beast is a representation of our culture and displays how the things we believe to be real, could just be a figment of our imagination. Ultimately, there have been thousands of “witness report encounters” with the mystery creature known as Bigfoot. This Yeti-like creature has aroused many questions that date back to the early seventeenth century. Over all these years, people have been searching for Bigfoot and camping out to be one of the first to have very hard evidence of him. Because it is very difficult to tell if Bigfoot is real, people have questioned his existence over these years, as well.
encountered it. The Native Americans were able to use every part of the animal killed from the hide to
other Native American tribes. Although first and foremost the Myth follows an emergence story of how
The native American tribe the Iroquois Confederacy has an origin story for the start of folk stories. This is an interesting piece of writing in the way that it describes how stories began. It shows the high regard for the art of storytelling. This story starts off by telling the reader about a young boy who had lost his parents. There was no other family that would look after him so he raised himself the best that he could. This young boy was unhappy as the villages saw him as an outcast and wanted nothing to do with him. The young boy one day came across a canoe. Once in the canoe the boy was brought into the sky and paddled until he stopped atop a peek. The boy had made a home and at night heard a voice calling out to him. The voice demanded the boy offer him Tabaco. After the boy obeyed the voice the voice preceded to tell the young man a story. The voice then told the young boy a set of rules that he must follow if he wanted to be told stories. This continued for a while and the boy also came