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Short note on Socrates
Short note on Socrates
Introduction to socrates essay
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Socrates tells Diotimas speech by stating the qualities of love and speaks on several teachings regarding love. Diotima’s speech is intriguing and I agree regarding the qualities of love. Love is not a god, love in itself is where actual beauty lies. Diotima believes happiness is having good and beautiful things. Love was created the day Aphrodite was born to Poros and Penia and succeeds Aphrodite. There are a few individuals mentioned that are identified as the type of individuals that Athenian men established their perspective regarding love including Agathon,
Aristophanes, Eryximachus, Pausanias, and Phaedrus. Agathon is a tragic poet, Aristophanes is a comic poet, Eryximachus is a doctor, Erastes is a older boyfriend,and Eromenos is a younger boyfriend. I
The one who loves knowledge will concluseively attain love. Moreover, beauty consistently remains without ceasing, increasing, or diminishing. The concept the author is trying to convey is infinite, absolute beauty is the goal. The goal is not being beautiful in one way, sometimes, some places, or to some individuals. Beauty is independent, it will not materialize in some bodies or some forms of knowledge it will only be isolated. Beauty evolves from it’s particular nature and does not change. An individual will transition from loving certain types of beauty to loving beauty solely in itself. Moreover, Diotima proposes that a life that is admired and a life that pursued beauty is the appropriate life to live. A large majority of people abandon people or tangible items that cause great pleasure and enjoyment for love and admiration. One must gaze upon beauty solely in itself not the beauty of men, clothes, cars, or any luxuries that gave an individual pleasure. A person who gazes upon beauty itself is not only loved by the gods but is honorable and at the advantage of an individual that values material items. Overall,
Diotima’s speech enlightened me regarding love, relationships, and
In the essay “What Meets the Eye”, Daniel Akst explains scientific facts about the beauty of men and women matters to people. He argues that attractive individuals receive attention, great social status, marries, and gets paid more on a job. One can disagree with Akst’s argument because anyone with the skills and knowledge, despite the appearance, can gain a decent relationship and can get paid well. Akst looks at beauty as if it can lead individuals to an amazing and successful life, but he is wrong. Nancy Mairs’ and Alice Walker’s views on beauty are explained internally and through self-confidence. Both women’s and Akst’s arguments on beauty share some similarities and differences in many ways, and an
The lovers of sounds and sights, I replied, are, as I conceive, fond of fine tones and colours and forms and all the artificial products that are made out of them, but their mind is incapable of seeing or loving absolute beauty. And he who, having a sense of beautiful things has no sense of absolute beauty, or who, if another lead him to a knowledge of that beauty, is unable to follow — of such an one I ask, Is he awake or in a dream only?
The ideas presented by the patrons in Plato’s Symposium differed immensely. All pertaining to a main topic, being love, but none having the same conclusion. Two speeches in particular, those of Pausanias and Aristophanes, seemed to oppose the most. Many elements of their arguments contradicted that of the others, none more than the origin of love and the whom is the eromenos of love.
beauty before we can truly cherish other forms of beauty around us. “Two or three things
Humans are able to easily grasp the first two steps in the “ladder of love”; however, the third step is where they can get entangled. The first two steps are the particular beauty of a single body and the realization that all bodies are beautiful, while the third step is to realize that the soul itself is beautiful (Caluori). The acknowledgment that humans can easily reach the first two steps, of recognizing beauty, is evident when Diotima states, “[whenever] persons draw near to beauty,
What is the difference between a.. Therefore, love is neither good nor beautiful. NOTE: Steps one and two were emitted or only grazed in the essay due to space constraints, but can be referenced to 200B-201A. Works Cited Plato. Symposium.
The Symposium, The Aeneid, and Confessions help demonstrate how the nature of love can be found in several places, whether it is in the mind, the body or the soul. These texts also provide with eye-opening views of love as they adjust our understanding of what love really is. By giving us reformed spectrum of love, one is able to engage in introspective thinking and determine if the things we love are truly worthy of our sentiment.
When we all hear the name Aphrodite, we can all reach agreement that the first point that comes to mind is love and beauty. In the “Ancient Roman Mythology” book, she is des...
As the last speaker, and the most important one, Socrates connects his ideas with Diotima of Mantinea’s story of Love’s origin, nature and purpose. Different from the earlier five speakers who regard Love as an object and praise different sides of it, Socrates, referring to Diotima’s idea, considers Love as a pursuit of beauty gradually ranging from “physical beauty of people in general” (Symposium, Plato, 55) to the “true beauty” (55). The first five speeches bond with each other. Each of them mentions the opinions of the former in order to either support or against them. However, just like the elements of a beautiful picture, they fail to show us the integration of love.
“ Love” is the most romantic, powerful and meaningful to each human being on the earth, but what exactly is the meaning of “ love” ? Some say love is a streak of sunshine to light the darkness; some say love is an umbrella to keep them away from sadness; some say love is the fountain of happiness; in addition, a speaker , Phaedrus , who is from the book “ Plato’s Symposium”, said that “ Love is one of the most ancient gods”(This is a quote from the book, p873). Indeed, the love of god had given her great love to me since I were born, and so that I can write an essay as a newborn free man. However, as I look around that people who stand beside me and come alone with me, and no matter how lost I get they never abandon me, they always stick up for me. Why? Because this is what love is. So, I realize that love is simple that I can find it everywhere.
Aesthetics found that through their great interest in beauty, pleasure that is derived form objects of art is more beautiful than other pleasures.
For the ancient Greek doctor and philosopher, Eryximachus, Love’s potential for health and destruction were rooted in its divine origins. Good love “stems from the Muse Celestia” and “Common Love,” from “Polymnia” (Symposium 22). He saw these two loves as at the center of human/divine communication: “all the ways in which gods and men communicate with one another—are solely concerned with the perpetuation or the cure of love” (Symposium 23). Love provided the link, then, between the mortal and immortal beings. It was a common project that both humans and gods could work on. Eryximachus further articulated, “It is (Love) who makes it possible for us to interact on good terms with one another and with our divine masters” (Symposium 23-4). It is the element of life that transcends the human realm, giving the people a taste of the divine in their own lives.
himself to divert from the real pursuit of beauty: Since beauty is one of the true
Some people believe that there is no such thing as “true love” they believe that love is nothing but an illusion designed by social expectations. These people believe that love ultimately turns into pain and despair. This idea in some ways is true. Love is not eternal it will come to an end one way or another, but the aspect that separates true love from illusion, is the way love ends. “True Love” is much too powerful to be destroyed by Human imperfection; it may only be destroyed by a force equal to the power of love. Diotima believed that “Love is wanting to posses the good forever” In other words love is the desire to be immortal and the only way that we are able to obtain immortality is through reproduction, and since the act of reproduction is a form of sexual love, then sexual love is in fact a vital part of “True love”. Sexual love is not eternal. This lust for pleasure will soon fade, but the part of love that is immortal, is a plutonic love. You can relate this theory to the birth of love that Diotima talks about. She says that love was born by a mortal mother and immortal father. The mother represents the sexual love, the lust for pleasure. The father represents the plutonic love that is immortal. Plutonic love is defined as a true friendship, the purest of all relationships. A true plutonic love will never die; it transcends time, space, and even death.
Love is the basis of every day life, and it gives us the power to feel so affectionately