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Essay on a knight in medieval society
Medieval romance and the matters of romance
Disrupting the Chivalric Ideal in Medieval Romance
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Comparing Sir Tryamour and Amis and Amiloun.
The medieval romances seem particularly in danger of being misinterpreted in the manner suggested, possibly because the word 'romance' itself inevitably calls to the mind the general vague term 'romance* or the adjective 'romantic*.However, real meaning of medieval romance are stories of adventure in which the chief parts are played by knights, famous kings, or distressed ladies, acting most often under the impulse of love, religious faith, or in many, mere desire for adventure. Though, if we think in terms of medieval romance, I shall confine myself to what we still call 'romances of chivalry', particularly in a way how it is revealed in Sir Tryamour and Amis and Amiloun. Rejecting the fact that these two works of art were written with interval of a century, they have quite a lot of similar themes and motifs. Sir Tryamour was written by unknown author at the end of fourteen century and one hundred years before Amis and Amiloun appeared in publication. The most common motifs of these two works are the treachery of stewards, a tournament involving protagonists, a support of loyal friend, mistaken identity and family discord. Both romances have a main character, who is reunited with their family after a long separation, passes through checking his chivalric abilities involving the testing and assert his honor at the end of romance. Nevertheless, in most romances there are minor characters (stewards) who try to mislead main heroes by deception such as Marrok in Sir Tryamour and the duke’s “loyal” steward in Amis and Amiloun. Moreover, further paragraphs of the essay will examine how these two themes are revealed.
To begin with, Steward’s treachery plays crucial role in both romances. Eve...
... middle of paper ...
...e. Since kings consider their stewards as their right-hand man, they always believe them, even more than their dearests. Consequently, Marrok’s deception becomes the separation of lovely, friendly and quietly king’s family. King of Arogan unaware of absolute truth and untrusting to his lovely wife, Margaret,accuses her and offers Sir Roger, to his servant, to send the queen to exile. At this point the readers may find a bunch with disunion ofAmiloun’s family. When Amiloun returns from combat, where he was in Amis’s stead, he confesses to his wife about cheating of the duke. When Belisuant learns about it, she is greatly angered and bitterly criticizes her husband, not because he dueled in Amis’s stead, but because he murdered the steward who she thinks was innocent:
“With wrong and Michel unright
Thou slough ther a gentil knight;
Ywis, it was ivel ydo” (1492-1494)
Marie De France’s Lanval is a remarkable short narrative that engages the reader into a world filled with unrealistic elements, but enhances on the true meaning of romance, chivalry and nature during the years that King Arthur reigned. “Sir Gawain and The Green Knight” unfortunately does not have an author that can be recognized but this epic poem demonstrates the ghastly adventure of a knight who decides to defend the honor of young King Arthur against a supernatural being in this malicious game of cat and mouse. Both of these pieces of literature have enchanting characteristics that define them as a masterpiece of their era and that’s why they both are easily compared and contrasted. In addition, both Lanval and “Sir Gawain and The Green Knight” can be classified as similar through their themes, style and plots, although they are different through their language and diction. Even though both of these literatures can be viewed as similar as well as contrasting, in the end, each of these tales have illuminated the realm of fantasy throughout the court of King Arthur.
Keen opens his book with an introductory chapter examining three literary works pertaining to chivalry: the Ordene de Chevalerie, the Book of the Ordre of Chyvalry, and the Book of Chivalry. All three of these were written during a period of great religious reform, yet, according to Keen, they appear to not have been influenced by the ideas of the Church. The Ordene de Chevalerie is an anonymous poem that stresses the importance of the ritual required for initiation into knighthood. The popularity of the piece leads to the conclusion that the poem reflects “what men understood chivalry to mean” (8). This poem is then contrasted by the Book of the Ordre of Chyvalry, a narrative work written by Ramon Lull that describes in detail the origins and meaning of chivalry. A consideration of Geoffrey de Charny’s ...
In what follows, my research paper will rely on an article by Kathy Prendergast entitled “Introduction to The Gothic Tradition”. The significance of this article resides in helping to recapitulate the various features of the Gothic tradition. In this article the authoress argues that in order to overturn the Enlightenment and realistic literary mores, many of the eighteenth century novelists had recourse to traditional Romantic conventions in their works of fiction, like the Arthurian legendary tales (Prendergast).
The Arthurian legends of Iwein and Gawain and the Green Knight are two examples of the medieval initiation story: a tale in which a character, usually in puberty or young adulthood, leaves home to seek adventures and, in the process, maturity. Through the course of their adventures, including a meeting with the man of the wilderness, temptations at the hands of women, and a permanent physical or mental wounding, the character grows from adolescent awkwardness and foolishness to the full potential knightly honor. While both Arthurian legends fit this format, the depth of character development, specifically in terms of relationships, is vastly different. Whereas Gawain and the Green Knight does little more with relationships than demonstrate the evils of female temptations, Iwein effectively explores the formation, destruction, and resurrection of numerous male and female relationships.
Marie de France’s “Lanval” is a Breton lai dominated by themes common to 12th century literature, which through its exploration of love, erotic desire, wealth, gender and community, tells the story of a young knight who finds himself caught between two worlds: his lover’s and his own. Forced to separate these societies by a warning in which his lover states, “do not let any man know about this…you would lose me for good if this love were known” (Lines 145-148), Lanval must keep his love a secret and exist apart from the Arthurian world into which he was born. Consequently, romantic love between Lanval and his fairie queen exists conditionally, that is upon Lanval’s physical and emotional isolation. This restriction suggests that romantic love, as described in terms of erotic desire and physical/emotional devotion throughout “Lanval,” is unsuited for existence in the mundanity of Arthurian society. Therefore, Lanval’s solitude is necessary for his maintaining his relationship with the fairie queen, a fact that suggests the incompatibility of romantic love with Arthurian society, as Marie depicts it.
Eliduc is a typical medieval story of courtly love. The Lai contains the common characteristics of other Marie de France’s Lais; as a worthy and valiant knight is confused about his love life. The knight is caught between the duty he owes his wife and the new love he feels for a foreign princess. Oddly enough, the two female characters, his wife and his secret lover have similar names; Guildeleuc and Guilliadun. This is significant because these two women meet and rather than becoming enemies as would be expected, they work as a team and live together. Over time the title of the Lai has changed to Guildeleuc and Guilliadun because it is based on the two women. Common to other medieval stories, Eliduc is moving and purifying, as it involves two innocent female characters who are caught up in a love triangle with a man who never meant to stray from his wife or emotionally hurt either of the women. Although Eliduc is similar to other Lais in many ways, it ends differently than others that have been discussed in class. The majority of Marie de France’s work ends in tragedy in terms of love, Eliduc does not, it ends with positive love. While the love between Eliduc and Guilliadun should not work out because of the secrets and adultery, the couple manages to break the social conventions of medieval society and are able to live happily together for quite some time. The three main characters in Eliduc manage to overcome obstacles of social conventions through their absolute freedom and unrestricted desires.
When all the courtly love elements that flow through The Knight of the Cart are composed, in addition to a tale of love affair between Queen Guinevere and Lancelot of the Lake, a document revealing the enchanting history of the Twelfth Century Renaissance is created. Troyes, our powerful storyteller, was able to do this by taking us on a journey with Lancelot, not only though his exciting battles to Guinevere but, through his passionate and enamored thoughts and behaviors that yearns for his beloved.
In The Lais of Marie de France, the theme of love is conceivably of the utmost importance. Particularly in the story of Guigemar, the love between a knight and a queen brings them seemingly true happiness. The lovers commit to each other an endless devotion and timeless affection. They are tested by distance and are in turn utterly depressed set apart from their better halves. Prior to their coupling the knight established a belief to never have interest in romantic love while the queen was set in a marriage that left her trapped and unhappy. Guigemar is cursed to have a wound only cured by a woman’s love; he is then sent by an apparent fate to the queen of a city across the shores. The attraction between them sparks quickly and is purely based on desire, but desire within romantic love is the selfishness of it. True love rests on a foundation that is above mere desire for another person. In truth, the selfishness of desire is the
When comparing the epic poem of The Song of Roland to the romantic literature of Ywain, the differences between the early medieval period and the high medieval period become evident. Both The Song of Roland and Ywain depicts the societies from which each story derives its fundamental characteristics. Through close observation, one is able to see the shifts in customs and mentality that make the move from the epic to the romance possible. In his chapter 'From Epic to Romance', R.W. Southern shows how this transformation manifests itself through changing ecclesiastical and secular thoughts and feelings.
Murphy, Michael. "Vows, Boasts, And Taunts, And the Role Of Women In Some Medieval Literature." English Studies; Apr 85, Vol. 66 Issue 2: 105-112. Academic Search Premier. EBSCOhost. Montgomery, AL. 2 FEB 2006
The story begins with the Marquise de Merteuil corresponding with Vicomte de Valmont regarding a luscious new act of ‘revenge’, as she describes it, against the Comte de Gercourt. The young Cecile de Volanges has just come home from the convent and her marriage to Gercourt has been arranged. However, before he can wed the innocent child, Merteuil proposes Valmont ‘educate’ her, thus spoiling Gercourt’s fancy for untarnished convent girls. Valmont is uninterested in such an easy seduction and is far more aroused by the thought of lulling The Presidente’ de Tourvel, the very epitome of virtue, into submission. And so the tale unfolds.
Gawain's travels in Sir Gawain and the Green Knight suggest a world in which home--i.e., Camelot--is "normal," while away--the opposing castle of Hautdesert where Gawain perforce spends his Christmas vacation--is "other," characterized by unfamiliarity, dislocation, perversity. And in fact the atmosphere at Hautdesert appears somewhat peculiar, with various challenges to "normal" sexual identity, and with permutations of physical intimacy, or at least the suggestion of such intimacy, that are, to say the least, surprising. The typical journey of medieval romance juxtaposes a "real" world where things and people behave according to expectation with a "magical" world in which the usual rules are suspended. According to this paradigm, we might expect that this poem would place Hautdesert outside the bounds of tradition, separated by its difference from the expectations that govern Camelot and the remainder of the Arthurian world.
In The Romance of Tristan and Iseult, our characters face many challenges but must follow a different code for how to deal with them. Tristan is an ideal representative of the chivalric knight that faces a large number of situations where many people would be incapable of maintaining morals. We see the feudal structure of this medieval time in place and its importance to maintaining the structure. The Romance of Tristan and Iseult displays the chivalric roles required in this society through Tristan and his many interactions.
During the Middle Ages, Courtly love was a code which prescribed the conduct between a lady and her lover (Britannica). The relationship of courtly love was very much like the feudal relationship between a knight and his liege. The lover serves his beloved, in the manner a servant would. He owes his devotion and allegiance to her, and she inspires him to perform noble acts of valor (Schwartz). Capellanus writes, in The Art of Courtly Love, “A true lover considers nothing good except what he thinks will please his beloved”. The stories of Marie de France and Chrétien de Troyes illustrate the conventions of courtly love.
“The Wife of Bath’s Tale” is written in an entertaining and adventurous spirit, but serves a higher purpose by illustrating the century’s view of courtly love. Hundreds, if not thousands, of other pieces of literature written in the same century prevail to commemorate the coupling of breathtaking princesses with lionhearted knights after going through unimaginable adventures, but only a slight few examine the viability of such courtly love and the related dilemmas that always succeed. “The Wife of Bath’s Tale” shows that women desire most their husband’s love, Overall, “The Wife of Bath’s Tale” shows that the meaning of true love does not stay consistent, whether between singular or separate communities and remains timeless as the depictions of love from this 14th century tale still hold true today.