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Paul’s writing about “diet” and “special day” to illustrate his principles is merely meaning that just like diets you have to cut out certain things from your life, like sugar, candy and pop. This does not mean they are poisonous to us but we should not have then on a daily basis. Just like in life sex, drinking, and partying can be done but not in excessive amount or knowledge of what the bible truly says about it. For instance, the bible never says you cannot have sex but it says only have sex with your husband or wife. The bible never says you shall never drink but it says do not drink to the point of carousing or drunkenness. The bible only states to behave decently and to make wise choices with your lives. The principles Paul gives us that we can apply in our lives today by realizing the difference between the worldly desires and Gods desires for us. The world today is filled with sins that include ones that Paul warns about in Romans. The conclusions that surrounds weak and strong Christians in our current culture is nothing other than sin. When it comes to weak or strong …show more content…
Christians I believe it’s merely only those who succumb to our sinful ways or we refuse and walk away from them. Book of Galatians Reflection Paper Holli Ison Colorado Christian University The Book of Galatians Reflection Paper The book of Galatians is such an important book for Christians. I have never fully read the book before. After reading it, I now see the messages that Paul was trying to get across to the Christians in Galatia. Paul was telling them that they were saved by faith alone and that they need to get back to living only by the Spirit. He was preaching that we need to live our lives by the Spirit alone, not by our fleshly desires. I see the big deal in Galatians as that, live by the Spirit. Paul was angry with the Galatian Christians. Gundry (2012) says, “Paul immediately and heatedly introduces the reason for his writing. He was shocked that the Galatian Christians are deserting to another gospel, which is really not a gospel (“good news”) at all” (p. 391). The Gentiles, believed that they had to be circumcised to be a true Christian. Paul was angry that the Gentiles thought they needed more than just faith to be saved. They were falling away from their true faith by doing this, consequently Paul called this following a false teacher. “We who are Jews by birth and not sinful Gentiles know that a person is not justified by the works of the law, but by faith in Jesus Christ. So, we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the words of the law, because by the works of the law no one will be justified” (Galatians 2:15-16, NIV Study Bible). Paul was also preaching about faith or works of the law in chapter 3.
Paul was upset that the Galatians could be succumbed to other influences rather than the spirit. “I would like to learn just one thing from you; Did you receive the Spirit by the works of the law, or by believing what you heard?” (Galatians 3:2). Paul was telling the Galatians that they didn’t need a cultural identity (Jewish circumcision) to experience the spirit. “Those who want to impress people by the means of the flesh are trying to compel you to be circumcised. The only reason they do this is to avoid being persecuted for the cross of Christ. Not even those who are circumcised keep the law, yet they want you to be circumcised that they may boast about our circumcision in the flesh” (Galatians 6:12-13). I think that Paul was trying to show them that just being circumcised wouldn’t bring them closer to
God. In Galatians chapter 5, Paul speaks about freedom not to sin. “It is for freedom that Christ has set us free” (Galatians 5:1). Paul uses harsh language about those who were misrepresenting the gospel. He continues to talk about circumcision. “For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love” (Galatians 5:6). Lastly, Paul speaks about how to live our lives by the Spirit. He mentions this throughout the book of Galatians. “So I say, walk by the Spirit, and you will not gratify the desires of the flesh” (Galatians 5:16). I believe the whole book of Galatians is revolved around this. Paul was telling the Galatians that all they needed was the Spirit of God, nothing else. The book of Galatians is crucial to Christianity. It shows us that we need to live in the Spirit and to care for one another. I think it is also important that we watch for false teachers. We can’t let others convince us that we need more than our faith to be a part of God’s Kingdom. “Clearly no one who relies on the law is justified before God, because “the righteous will live by faith” (Galatians 3:11). If we see false teachers, we need to speak the truth just as Paul did.
E: Because they will love their neighbor and because they know that if they know if they take too much from one person, then another person might do the same to them (Galatians 5:14-16). In my understanding of the Pauline letter to the Galatians, as Christians, we should not follow the Jewish law because Jesus has replaced the teachings. And, whoever wants to be in the right standing before God should measure themselves through the teachings of Jesus, and not the Jewish Law.
Paul’s response was concerning ecclesiastical and doctrinal controversies. These Jewish-Christians were teaching false doctrine to the Gentile members. They taught that to be saved one must be circumcised and observe the ritual requirements of the law. Paul believed a Gentile did not need to go through the ritual requirements of the law, Gentiles were welcomed into the church through baptism professing faith in Jesus the Christ. In Acts 15:24-29 the Apostles and elders of the church did call the Gentiles to live within the moral teachings of the law, most specifically to avoid idolatry and sexual sin and counseled them on kosher restrictions when eating with others who were Jewish so as not to offend and complicate ministry amongst the Jewish communities. The account in Acts actually attest to the controversies of Gentile reception in the church and what their obligation to the law would be. This is the problem Paul is trying to rectify in
Tammy 's diet hasn 't been the best of lately, but it was worse then she thought. When she started putting in the foods and the amounts she 'd been consuming it opened her eyes. Her calorie allowance is 1800 calories a day. She hasn 't not hit that goal or been under her goal. Tammy 's average calorie intake had been 1984 calories over her three-day report.
Unlike the other churches like Galatians, when Paul writes to Romans, he is writing to a group of Christian converts that he has never actually met before. Despite not knowing his audience personally, his message to the Romans is similar to that of the Galatians- a bad destiny comes to those who do not remain faithful and follow evil and God determines the fate of those who have faith. Near the beginning of Paul’s incredibly long letter to the Romans, he warns them outright of their destinies if they reject all that is true and commit sins, proclaiming, “But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. There will be trouble and distress for every human being who does evil: first for
...e his circumcision and explains that the physical act of circumcision is not enough, that faith is more important. He places importance on the word being for the Jews first and the gentiles second; because of the Abrahamic covenant. In conclusion, it is apparent that Paul’s letters (that which were written so long ago) still hold meaning for us as Christians today. We should approach them with the back knowledge that the early Christian suffered greatly to get us where we are today, and we should thank God for these divine works that keep us going on the right path to righteousness.(Romans 1-8)
The Apostle Paul rights about the conviction of the heart (Romans 2:15), when as Christians our perception of right and wrong is only justified by a common morality of other Christian believers. How instead we should live is in our justification of our savior, giving to him our body, sprite and mind and all he asks of it. By using the meaning of our life and our talents to influence those with the naturalistic and pantheism beliefs, shows our God is the creator and alive (Hebrews 11:32-40).
"You, then, why do you judge your brother? Or why do you look down on your brother? For we will all stand before God's judgment seat." (Ro 14:10). Paul is saying that we should not look down upon or judge a fellow believer. If what they are doing is truly in worship of the Lord, then who are we to judge them as though they are the ones who are wrong? The choices that he is dealing with are those of many people's religious traditions. One of these is the choice of which day different believers decide to worship the Lord. The other is whether or not a perso...
Instead of adopting the ways of popular culture, the Church should show the world a more excellent way. Instead of retooling Sunday to render it in synch with Monday through Saturday, the Church, in its proclamation and in its making of disciples, should offer a counter-cultural model of living obedience, seeking to transform what believers and unbelievers experience during the week by what happens to them and around them on Sunday.
This functions as an introduction to a broader theme found throughout the letter of Galatians: Fatherhood (Gal 1:3, 4, 4:2, 6). The purpose of doing such is to indicate a developing understanding of the relationship that the Father has with Jesus as His Son; and with the Galatians, who are sons in the Son. The nature of this sonship is confusing to the Galatians and is clarified by Paul through the example of Abraham (3:7, 15-18, 4:22-31). The introduction of the theme of Divine Paternity and the argumentation to clarify the stance of the Galatians with God the Father indicates that the identification goes beyond describing the action of God, but specifies the nature of one Divine Person in relation to Another. Essentially, the first verse of Galatians in consideration with the whole of the letter is identifying God the Father in relation to Jesus, God the
In 1 Corinthians 12-14, Paul set out to address the issues of exclusivity and the divide among the converts of Corinth that has been caused because of spiritual gifts. Paul set a guideline to his converts in Corinth to create order and conduct during times of worship in 1 Corinthians 14:26-33. Doing so, Paul hoped that the divide that has been caused from those with special or “exclusive” spiritual gifts do not cause other believers to become jealous or envious. Paul’s guideline to the Corinthians showed the leadership that Paul had that allowed him to guide the Church to become Hellenistic in just one generation.
Paul summarizes all this preaching in seventeen stanzas by referring to the "Spirit" and the "Flesh." We are first introduced by Paul of these topics/words in his letter to the Galatians. Paul contrasts the two ways of living in a community in chapter five of Galatians. "Spirit" is the caring of others and builds interpersonal relationships within a community. The "Flesh" is a self centeredness and a natural way to live of only caring for oneself. The "works of the flesh" will break apart a community.
address a problem, which the Corinthians had concerning an interpretation of sex and marriage. Paul's words in these verses of Scripture should be understood in light of the broader teaching of the Bible concerning sex and marriage. Before devoting our attention to the distorted views of sex and marriage held by some of the Corinthians, we must understand what the Bible has to say about the subject of marriage.
After all, “God is a God not of disorder put of peace” (1 Corinthians 14:33). It is important to first understand the contexts of each of their teachings. Jesus ministered to Jews and was sent to fulfill the law. Jesus states, “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill” (Matthew 5:17). Jesus was preaching to a group that understood the prophecies and was attempting to convince the Jews of his identity by fulfilling the law. Conversely, Paul ministered to Gentiles who were apart from the law. Instead of the law creating opportunities for Jews to come to Jesus, it was dividing the church and creating problems. This may help explain why Paul seemed to focus more on grace. The two were preaching the same religion, but presenting it in a different way to fit to what their audience needed to hear at that time. Paul writes to the Romans that, “sin will have no dominion over you, since you are not under law but under grace” (Romans 6:14). This does not imply that the law is now completely irrelevant and that “we [should] sin because we are not under law but under grace” (Romans 6:15). Instead, “through the law comes the knowledge of sin” (Romans 3:20). Therefore, we should have a desire to not sin and please God since Jesus has provided us so much grace. Jesus actually does teach about grace, but not in a way as straightforward as Paul’s letters. One example is the parable of the laborers in the vineyard. The landowner hired workers who could not find a job and then was “generous” in providing wages, paying everyone the same no matter how many hours they worked (Matthew 20:1-16). Jesus may have been indirect in his teachings of grace because he taught the Gospel before his resurrection, which means the people could not yet fully comprehend the large amount
Saint Paul is an interesting figure in that he has several intersecting cultural identities - he describes himself as a “Hebrew of Hebrews,” while being educated in Greek and holding Roman citizenship. (Philippians 3.5) He continually makes reference to Jewish traditions and scriptures in his Epistle to the Romans - for example, he writes that “a person is not a Jew who is one outwardly, nor is true circumcision something external and physical. Rather, a person is a Jew who is one inwardly, and real circumcision is a matter of the heart—it is spiritual and not literal.” (Romans 3.28) This assertion references the Book of Jeremiah, which also discusses “circumcision of the heart”; this is often viewed as a symbolic representation of a covenant with God.
Hence, as a Christian adherent, it is essential they follow the words of the Lord and express their faith in the correct manner. Individuals can do this by following the steps of Paul of Tarsus, in his attempt to spread Christianity worldwide, abide by the ethical teachings set by the church such as euthanasia and participate in Saturday/Sunday Worship.